From Swedenborg's Works

 

Secrets of Heaven #1413

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1413. The symbolism of to the land that I show you as spiritual and heavenly traits that would be presented to view is established by the symbolism of the land (§§662, 1066). 1 Here it is established by the symbolism of the land of Canaan, which represents the Lord's kingdom, as can be seen from many places in the Word. 2 This is why the land of Canaan is called the Holy Land, and the heavenly Canaan. 3 Because it represented the Lord's kingdom, it also represented and symbolized spiritual and heavenly qualities of the Lord's kingdom and, here, of the Lord himself.

Footnotes:

1. Sections 662, 1066 speak of "land" as symbolizing the area where the church existed. [LHC]

2. Biblical examples might be Genesis 17:7-8; 1 Chronicles 16:15-18. In Swedenborg's works there is some treatment of Canaan as representing the Lord's kingdom in §5136 and in the sections listed in subsection 3 there, as well as in §§1437, 1585, 6516. [LHC, JSR]

3. Though the Bible contains several mentions of land that is holy (for example, Zechariah 2:12), the reference here is to contemporary use rather than to biblical passages. Likewise in the case of "the heavenly Canaan," which is a very common phrase in Christian literature, though it is not found in the Bible. Compare New Jerusalem 5, where referring to heaven with this expression is said to be a "common practice in the church." [SS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

The Bible

 

Genesis 17:7-8

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7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

      

From Swedenborg's Works

 

Secrets of Heaven #662

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662. All that is on the earth will pass away symbolizes the people who were part of that church and who adopted its nature. As demonstrated earlier [§§566-567, 620], the earth does not mean the whole inhabited world, only the part that constituted the church. So the verse is not referring to any kind of flood, let alone a worldwide one. It is talking about the death, the "drowning," of those in the church who were cut off from the remnant within them and consequently from any comprehension of truth or will to do good; which is to say that they were cut off from the heavens.

Scriptural passages quoted earlier attest to the symbolism of the earth or land as the area where the church existed, and so as the inhabitants of that area. 1 The following verses also confirm the symbolism. In Jeremiah:

This is what Jehovah has said: "The whole earth will be stripped bare, yet I will not make a full end. Because of this the earth will mourn and the heavens above will be draped in black." (Jeremiah 4:27-28)

The earth stands for residents in the area where the church, which had been devastated, existed. In Isaiah:

I will shake heaven, and the earth will quake out of its place. (Isaiah 13:13)

The earth here stands for an individual in the church's territory who is to suffer devastating experiences. In Jeremiah:

The people stabbed by Jehovah will on that day reach from the ends of the earth to the ends of the earth. (Jeremiah 25:33)

The ends of the earth here do not mean the entire globe but only the tract of land where the church was. So they symbolize the people who belonged to the church. In the same author:

I am calling for a sword upon all the inhabitants of the land. Upheaval has come all the way to the ends of the earth, because Jehovah has a quarrel against the nations. (Jeremiah 25:29, 31)

Again it is not the whole globe that is meant but only the territory of the church and so the inhabitant there, that is, a person who belongs to the church. In this passage the nations stand for falsities. In Isaiah:

Watch: Jehovah is leaving his place to exact punishment for wickedness in the inhabitant of the land. (Isaiah 26:21)

The meaning here is similar. In the same author:

Are you not listening? Has it not been pointed out to you from the beginning? Do you not understand the foundations of the earth? (Isaiah 40:21)

In the same author:

Jehovah is creating the heavens; he is God, forming the earth and making it; he is also establishing it. (Isaiah 45:18)

The earth stands for a member of the church. In Zechariah:

This is the saying of Jehovah as he stretches out the heavens and founds the earth and forms the human spirit in the middle of it. (Zechariah 12:1)

Plainly the earth stands for a person in the church.

The earth (or land) is distinguished from the ground, just as a person in the church is distinguished from the church itself, or as love is distinguished from faith.

Footnotes:

1. Sections 620, 636 do suggest that "earth" (or "land") symbolizes the people who live in a given area, but the most detailed treatment, in §566, uses Scripture to demonstrate that "earth" or "land" often symbolizes areas where the church does not exist, and that a third term, "ground," symbolizes the church's territory. See also note 2 in §566. [LHC]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.