1044. And it will serve as a sign of the pact between me and the earth means an indication of the Lord's presence in charity, and the earth here means human selfhood, as statements above show [§§1036, 1038]. The symbolism of the earth as human selfhood can be seen from the inner meaning, too, and also from the sequence of thoughts. Earlier the text said, "This is the sign of the pact between me and you and every living soul that is with you," which symbolizes whatever has been reborn. Here, however, the phrasing changes: "It will serve as a sign of the pact between me and the earth." The change — and the repetition of the sign of the pact as well — shows that the present verse has another meaning. It shows, in fact, that the earth is that which has not been reborn and cannot be reborn, and this is human self-will.

[2] So far as their intellectual side goes, regenerate people are the Lord's, but so far as their voluntary side goes, they are their own. These two sides in a spiritual person are opposed to each other, but although a person's voluntary part is opposed, its presence is still unavoidable. All the darkness in spiritual people's intellectual part, all the thickening of their cloud, comes from the will side. The darkness constantly streams in from their will side, and the more it does, the more the cloud in their intellectual part thickens. On the other hand, the more the darkness withdraws, the more the cloud thins. That is the reason the earth in this case symbolizes human selfhood. (It was shown earlier that the earth symbolizes our bodily concerns and much else besides [§§16, 17, 28, 29, 82, 566, 620, 662, 800, 895].)

[3] The situation resembles that of two people who were once bound together in a pact of friendship, as will and intellect were among the people of the earliest church. When the friendship breaks down and enmity arises — as it did when humanity completely perverted its power of will — and a new pact is entered into, the hostile party then takes center stage, as if it were the party with which the pact had been struck. The pact is not with this side of our mind, however (since it is diametrically opposed and contrary), but with what streams from it, as noted earlier [§1023] — with intellectual selfhood, that is. The sign or indication of the pact is this: the larger the Lord's presence in our intellectual selfhood, the more remote our self-will.

The case is just like that of heaven and hell. A regenerate person's intellectual half is heaven because of the charity in which the Lord is present. But such a person's will side is hell. The more present the Lord is in heaven, the more hell moves away. When we depend on ourselves, we are in hell. When we depend on the Lord, we are in heaven and are always being lifted up from hell into heaven. The higher we rise, the greater the distance between us and our hell.

The sign or indication that the Lord is present, then, is the withdrawal of our own will. Times of trial and many other means of regeneration work to distance it.

800. The meaning of all flesh creeping on the earth passed away as the fact that those who belonged to the final generation of the earliest church died out can be seen from later sections that describe their delusions and desires [§§803, 806, 808].

Here for the first time they are called flesh creeping on the earth, because they became obsessed with sensory and bodily matters. The earliest people compared sense impressions and bodily concerns to creeping animals, as noted earlier [§§195-197], so that when the text mentions flesh creeping on the earth, it symbolizes the kind of people who have become entirely absorbed in what is sensory and bodily.

Previous statements and evidence [§574] have shown that flesh symbolizes everyone, when used in a broad sense, and body-centered people, when used in a narrow sense.

82. Genesis 2:1. And the heavens and the earth were completed, and their whole army.

This means that we are now spiritual — so much so that we have become "the sixth day." Heaven is our inner and the earth our outer being. Their army is love and faith, and knowledge about love and faith. These things were symbolized earlier by the great lights and the stars.

Scriptural passages quoted in the preceding chapter demonstrate that the inner being is called heaven and the outer being is called earth. ¹ Let me add another from Isaiah:

I will render a man more rare than solid gold, and a human being [more rare] than the precious gold of Ophir. ² Therefore I will strike the heavens with terror, and the earth will quake out of its place. (Isaiah 13:12-13)

And another:

You will forget Jehovah your maker, who stretches out the heavens and founds the earth. But I will put my words in your mouth, and in the shadow of my hand I will hide you, to stretch out heaven and found the earth. (Isaiah 51:13, 16)

All of this makes it clear that both heaven and earth refer to humankind.

Although the earliest church forms the subject here, the Word in its inner depths is such that whatever it says about the church applies also to every individual in the church. If we were not each a church, we could not be part of the church. Likewise, anyone who is not a temple to the Lord cannot be what the Temple symbolizes: a church and a heaven.

This is why the earliest church is referred to as a human being in the singular.

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