From Swedenborg's Works

 

Precepts of the Decalog #1

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1. THE PRECEPTS OF THE DECALOGUE 1

After the The Last Judgment had been completed, a New Church meant by the New Jerusalem in the Revelation was promised.

1. Explain the whole of chapter 21. Then chapter 22:1-5.

2. Elsewhere in the Word, Jerusalem means the Church, as in the following places: 2

Isaiah 1:1, 4:4, 9:1.

2:2, 3:8, 5:3, 7:1, 10:10-12, 32, 22:10, 31:5, 33:20, 36:2, 7, 20, 37:10, 32, 40:2, 41:27, 44:26, 28, 52:1-2, 9, 62:1, 7, 64:10, 65:18, 66:10, 20.

27:13, 30:19.

2:3, 3:1.

4:3, 24:23, 28:14, 31:9, 65:19, 66:13.

5:3, 7:14, 22:21.

11:9, 51:17, 52:1-2, 62:6.

Daughter of Jerusalem: Lamentations 2:13, 15, Micah 4:8, Zephaniah 3:14, Zechariah 9:9.

Jeremiah 1:3, 15, 2:2, 3:17, 4:3, 10-11, 5:1, 6:1, 7:17, 34, 8:5, 9:11, 11:6, 13, 13:9, 14:2, 16, 17:19, 21, 26, 27, 19:7, 13, 22:19, 23:14, 15, 25:18, 26:18, 27:3, 20, 21, 31:2, 32:2, 44, 33:10, 13, 16, 34:19, 35:11, 36:9, 37:5, 12, 38:28, 39:8, 40:1, 44:2, 6, 9, 13, 17, 21, 51:50, 52:12, 13, 14.

4:16, 6:6, 34:1, 7, 19, 3:4.

27:18, 29:25, 34:8, 35:11.

24:1, 27:20, 29:1, 2, 4, 20.

4:5, 15:4, 34:6, 3:1, 3.

4:4, 8:1, 11:2, 9, 12-13, 13:13, 17:20, 25, 18:11, 19:3, 25:2, 32:32, 35:13, 17, 42:18.

4:14, 6:8, 13:27, 15:5, 52:29.

Lamentations 1:7, 8, 17, 2:10, 4:12.

Ezekiel 4:1, 7, 5:5, 8:3, 9:4, 8, 13:16, 14:22, 16:2-3, 17:12, 21:2, 20, 22, 22:19, 23:4, 33:21, 36:38.

24:2, 26:2.

4:16, 12:10.

11:15, 12:19, 15:6.

Daniel 1:1, 6:10, 9:2, 12, 16, 25.

5:2, 3, 9:7.Joel 3:1, 6, 16-17, 20.

Amos 2:5.

Obadiah 1:11, 20.

Micah 1:1, 5, 9, 12, 3:10, 12, 4:2.

Zechariah 1:12, 14, 16-17, 19, 2:2, 4, 12, 3:2, 7:7, 8:3-4, 8, 15, 12:2-3, 6, 14:4, 10-11, 17.

12:2, 9, 14:2, 12, 16.

14:8, 14, 9:10.

8:20, 12:6, 11, 14:21, 12:5, 7-8, 10, 13:1.

Malachi 3:4, 2:11.

Zephaniah 1:4, 12, 3:16.

Psalms 51:18, 79:1, 3, 122:3, 6, 125:2, 128:5, 137:6, 7, 147:12.

68:29, 135:21.

102:21, 116:19, 122:2, 137:5, 147:12.

3. Something about those matters which come before this in the Revelation - such as the dragon, the scarlet beast, and the destruction of them.

4. About the The Last Judgment. Already described, it is to be described further.

5. Why a New Church is established when the The Last Judgment has been completed.

6. Not before, to prevent holy things from being profaned.

7. It was promised at that time that the spiritual sense of the Word was to be disclosed; the The Doctrine of the New Jerusalem Regarding the Lord alone is the Word.

8. About His Coming at that time.

9. Therefore heaven has been opened to me.

II. It is now the end of the Church, and at the present time there are few that have any religion.

1. That the The Doctrine of the New Jerusalem Regarding the Lord is the only God Who rules heaven and earth, and therefore that God is One as to His person and essence, in Whom is the Trinity, is unknown; yet all religion is based upon knowledge of God, and upon the adoration and worship of Him.

2. That faith is nothing else but truth is unknown, nor is it known whether that which men call faith is the truth or not; take certain things from the small work 3 concerning the The Doctrine of the New Jerusalem Regarding the Lord.

Say what the faith of the present day is... then the degrees of justification; whether they are truths can be determined from what follows.

If this is indeed faith, there is no need of truths, nor of charity, nor even of any knowledge of them.

What charity is, is unknown.

Neither are evil and good known.

III. After death every man is still a man; he is then what his love is; and his love is that life which awaits everyone for ever.

1. Everybody is examined after death to reveal the nature of his love.

2. Every spirit is what his affection is.

3. The whole of heaven is divided into societies according to the variety in affections found there, and the whole of hell according to the variety in lusts.

4. The nature of man's affection and that of his thought are alike.

IV. The devil dwells with man in the evil, and the The Doctrine of the New Jerusalem Regarding the Lord in the good, things of his life.

V. Shunning evils is doing good, and this is religion itself.

1. Some things about combats and temptations.

2. Shunning evils involves nothing less than putting the devil to flight; in as much as a man does this, he is conjoined to the The Doctrine of the New Jerusalem Regarding the Lord and heaven is opened, and that for so long as he is not in hell.

VI. The man who is shunning evils because they are sins has faith; and the limits he reaches in shunning evils determines the amount of faith he has.

Some truths have to do with faith, others with life; in so far as the truths that have to do with life become part of one's life, truths that have to do with faith become part of one's faith, no more and no less.

Enumerate the truths that have to do with faith, which are otherwise matters of knowledge and are not faith.

About the Anglican Exhortation 4 before the Holy Supper, and also that of the Swedes: then from 'Impediments or Stumbling blocks of the Impenitent'. 5

Therefore there are two tables, and they are called a Covenant; in so far as one is done by man the second is laid open.

VII. The Ten Commandments of the Decalogue sum up all things of religion.

1. Further matters about the holiness of the Decalogue.

RECAPITULATION

A recapitulation on the seven articles; nobody can deny that they are religion itself.

Footnotes:

1. Editor's Note: This outline was drafted by Swedenborg, in Latin, in 1763. It wasn't published by Swedenborg, but has been published posthumously. Several English translations have been made, including one by John Chadwick in 1975, published by the Swedenborg Society in London. It is used here with their permission. This online version includes links to the Bible text, and to other texts of Swedenborg's works. It also includes some corrections to the scanned text of the 1975 translation. In addition, the editors for New Christian Bible Study Project editors have replaced Roman numbers with Arabic numbers, and have placed all footnotes at the end of the passage. Periods have been placed after numerals in numbered lists. The remaining footnotes were made by Dr. Chadwick.

2. i.e. DOCTRINA NOVAE HIEROSOLYMAE DE DOMINO which was being prepared at the same time, and was published in the same year as the work for which De Praeceptis Decalogi was an initial draft.

3. Nordenskjold omitted from his copy the Scripture references which follow. In the Autograph all have been carefully deleted except the heading Filia Hierosolymae and the titles Jeremias, Ezechiel, Daniel, Sacharias, Zephanias, and David.

4. See Doctrine of Life 5, True Christian Religion 772, Apocalypse Explained 250[4], 885[3], for quotations from this 'Exhortation'.

5. See Divine Providence 258[5], Apocalypse Explained 885[5] for quotations from this Appendix to the Lutheran Psalm Book. The Appendix was omitted from the revised edition of the latter published in 1819, and from subsequent editions.

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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Isaiah 31:9

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9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.

The Bible

 

Jeremiah 40

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1 The word which came to Jeremiah from Yahweh, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, who were carried away captive to Babylon.

2 The captain of the guard took Jeremiah, and said to him, Yahweh your God pronounced this evil on this place;

3 and Yahweh has brought it, and done according as he spoke: because you have sinned against Yahweh, and have not obeyed his voice, therefore this thing has come on you.

4 Now, behold, I release you this day from the chains which are on your hand. If it seems good to you to come with me into Babylon, come, and I will take care of you; but if it seems bad to you to come with me into Babylon, don't: behold, all the land is before you; where it seems good and right to you to go, there go.

5 Now while he was not yet gone back, Go back then, [said he], to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people; or Go wherever it seems right to you to Go. So the captain of the guard gave him food and a present, and let him Go.

6 Then went Jeremiah to Gedaliah the son of Ahikam to Mizpah, and lived with him among the people who were left in the land.

7 Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poorest of the land, of those who were not carried away captive to Babylon;

8 then they came to Gedaliah to Mizpah, [to wit], Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.

9 Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, Don't be afraid to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

10 As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who shall come to us: but you, gather wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.

11 Likewise when all the Jews who were in Moab, and among the children of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;

12 then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits very much.

13 Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah,

14 and said to him, Do you know that Baalis the king of the children of Ammon has sent Ishmael the son of Nethaniah to take your life? But Gedaliah the son of Ahikam didn't believe them.

15 Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Please let me go, and I will kill Ishmael the son of Nethaniah, and no man shall know it: why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?

16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, You shall not do this thing; for you speak falsely of Ishmael.