2. Before treating of the New Jerusalem and its doctrine, something shall be said of the New Heaven and the New Earth. In the small work on The Last Judgment and the Destruction of Babylon it was shown what is meant by the "first heaven and the first earth" which had passed away. After they had passed away, and thus after the Last Judgment had been accomplished, the new heaven was created, that is, formed by the Lord. This heaven was formed of all those who after the Lord's advent even to the present time, had lived a life of faith and charity; since they alone were forms of heaven. For the form of heaven, according to which all consociations and communications are there effected, is the form of Divine Truth from the Divine Good which proceeds from the Lord; and this form a man puts on as to his spirit by a life according to Divine Truth.

That the form of heaven is from this source, may be seen in the work Heaven and Hell 200-212; and that all angels are forms of heaven, in Heaven and Hell 51-58, 73-77. From this it may be known, of whom the new heaven was composed, and hence also what its quality is; namely, that it is altogether of one mind; for he, who lives a life of faith and charity, loves another as himself, and through love conjoins him to himself, and thus reciprocally and mutually, because love in the spiritual world is conjunction. When, therefore, all act alike, then from many, yea, from countless numbers consociated according to the form of heaven, there arises one mind, and there results, as it were, a one; for there is nothing which separates and divides, but everything conjoins and unites.

2131. People who are admitted are received by angelic communities with inmost charity and its joy, and they are shown all love and friendship. But when they are no longer content to remain in the communities they have come to first, they are received by other communities, and this process is repeated again and again until they reach that community with which they accord so far as the life of mutual love with them is concerned, There they remain until, having become more perfect, they leave, and from there are raised and lifted up into greater happiness, which in the Lord's mercy happens to them to the extent that the life of love and charity which they have received in the world exists with them. But their transference from one community to another is never a matter of their being rejected by the community where they are. It takes place because they themselves wish to go, a wish that is in accordance with an urgent desire instilled in them by the Lord. And because that transference is in keeping with their desires there is nothing which is not done in freedom.