1. The Holy Scripture Throughout Has the Lord As Its Subject, and the Lord Embodies the Word

We read in John:

In the beginning was the Word, and the Word was with God, and the Word was God. This was in the beginning with God. All things were made by Him, and without Him nothing was made that was made. In Him was life, and the life was the light of people. And the light shines in the darkness, and the darkness did not comprehend it.... And the Word moreover became flesh and dwelt among us, and we beheld His glory, the glory as though of the only begotten of the Father, full of grace and truth. (John 1:1-5, 14)

Again in the same Gospel:

...the light came into the world, but people loved darkness more than light, for their deeds were evil. (John 3:19)

And elsewhere in it:

While you have the light, believe in the light, that you may be children of light.... I have come as a light into the world, that whoever believes in Me should not abide in darkness. (John 12:36, 46)

It is apparent from this that the Lord is, from eternity, God, and that God Himself is the Lord who was born in the world. For we are told that the Word was with God, and that the Word was God. Also that without Him nothing was made that was made. And later we are told that the Word became flesh, and people beheld Him.

[2] Why the Lord is called the Word is little understood in the church. However, He is called the Word because the term “Word” symbolizes Divine truth itself or Divine wisdom itself, and the Lord embodies Divine truth itself or Divine wisdom itself. That, too, is why He is called the light, which is also said to have come into the world.

Because Divine wisdom and Divine love are united, and were united in the Lord from eternity, therefore we are told as well that “In Him was life, and the life was the light of people.” Life means Divine love, and light Divine wisdom.

This is the union meant by the statement that the Word was in the beginning with God and that God was the Word. With God means in God, for wisdom is present in love, and love in wisdom.

So, too, we find elsewhere in John:

...Father, glorify Me with Yourself, with the glory which I had with You before the world was. (John 17:5)

“With Yourself” means in Yourself. That, too, is why we are told, “And God was the Word.” And elsewhere that the Lord is in the Father, and the Father in Him, and that He and the Father are one.

Now because the Word is the Divine wisdom accompanying Divine love, it follows that it is Jehovah Himself, thus the Lord, by whom all things were made that were made, inasmuch as they were all created out of Divine love by means of Divine wisdom.

98. The sole reason why the Christian world has fallen into a faith which has put away from itself all the truths and goods of heaven and the Church, even to the separation of itself from them, is that the leaders of the Church have divided God into three, and have not believed the Lord God, the Saviour, to be one with God the Father, and thus have not approached Him directly; when, nevertheless, He alone as to His Human is Divine Truth itself, which is "the Word," which "was God, with God," and the "true Light which enlightens every man," and which "was made flesh," John 1:1-2, 9, 14. That He is Truth itself, and thus Light itself, is also testified in other places; for He says:

I am the light of the world. John 8:12; 9:5.

And in another place He says,

While ye have the light, believe in the light, that ye may be sons of light . . . I am come a light into the world, that whosoever believeth on Me should not abide in darkness. John 12:36, 46.

In the Revelation we read:

I am Alpha and Omega, the Beginning and the End, the First and the Last. . . and the bright and morning Star. Revelation 22:13, 16.

And in Matthew it is written:

When Jesus was transfigured . . . His face shone as the sun, and His raiment became as the light. Matthew 17:2.

Hence it is clear from what cause this imaginary faith came into the world; manifestly, because men have not approached the Lord. Now, from all my experience, and thence by testimony from heaven, I can declare for certain that it is impossible to derive a single theological truth, which is genuine, from any other source than from the Lord; alone and that to derive such truth from any other source is as impossible as it is to sail from England or Holland to the Pleiades, or to ride on horseback from Germany to Orion in the sky.