From Swedenborg's Works

 

주님에 관한 교리 #0

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주님에 관한 교리

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Doctrina Novae Hierosolymae de Domino(The Doctrine of the New Jerusalem Regarding the Lord)

By Emanuel Swedenborg

Originally Published in Amsterdam, 1763, in Latin

Translated from the Original Latin

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번역가의 목차

1. 보편적 성경은 주님을 다루고 있으며 주님은 말씀이시다. /1-7

2. 주님이 율법의 모든 것을 다 이루었다고 말씀하신 것은 당신이 말씀의 모든 것을 완성하셨다는 뜻이다. /8-11

3. 주님은 지옥을 정복하고 당신의 인성을 영화하기 위하여 세상에 오셨다. 십자가의 고난은 마지막 싸움이었으며 그것으로 주님은 지옥을 완전히 정복하시고 당신의 인성을 완전하게 영화하셨다. /12-14

4. 주님은 십자가의 수난으로 죄를 제거하신 것이 아니라 죄를 지고 가셨다. /15-17

5. 주님의 공로의 전가는 회개 하고 죄 사함 받는 것 외의 다른 어떤 것이 아니다. /18

6. 하나님의 아들은 신적 인성으로서 주님을 말하며 인자는 말씀으로서 주님을 말한다. /19-28

7. 주님은 당신 안의 신성으로 인성을 신성으로 만드셨고 아버지와 하나가 되셨다. /29-36

8. 주님은 하나님 자신이시며 말씀은 주님으로부터 있으며 주님에 관한 것이다. /37-44

9. 하나님은 한 분 이시며 주님은 바로 그 하나님이시다. /45

10. 성령은 주님으로부터 나오는 신성의 발현이다. 그리고 이것은 주님 자신이시다. /46-61

11. 아타나시오스 신조의 교리는 그것이 여러 인격의 삼위일체론을 한 인격의 삼위일체론으로 이해하고 그 삼위일체가 주님 안에 있는 것이라고 한다면 진리와 일치하는 것이다. /62-65

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The Bible

 

요한복음 1:14

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14 말씀이 육신이 되어 우리 가운데 거하시매 우리가 그 영광을 보니 아버지의 독생자의 영광이요 은혜와 진리가 충만하더라

From Swedenborg's Works

 

True Christianity #786

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786. This New Church Is the Crown of All the Churches That Have Ever Existed on This Planet

As I have shown above [760], to speak in general terms there have been four churches on this planet since the beginning: there was one before the Flood, a second after the Flood; the Israelite church was the third, and the church called Christian was the fourth.

All churches depend on the recognition and acknowledgment of the one only God, with whom the individual in the church is able to form a partnership. Yet all four churches so far on this earth have lacked this truth. Therefore it follows that after these four will come a church that will recognize and acknowledge the one only God. God's divine love had no other purpose in creating the world than to unite humankind to himself, unite himself to humankind, and live with us in a partnership like this.

The former churches lacked this truth, because the earliest church, which existed before the Flood, worshiped a God who could not be seen. No partnership is possible with a God like that. The early church, which existed after the Flood, did the same. The Israelite church worshiped Jehovah, who was essentially unable to be seen (Exodus 33:18-23), although Jehovah God did appear in a human form that he took on through an angel. In this form he appeared to Moses, Abraham, Sarah, Hagar, Gideon, Joshua, and sometimes the prophets. That human form was a symbolic representation of the Lord who was yet to come. Because that form was symbolic, everything else in that church became symbolic as well. (It is well known that the sacrifices and other rituals of their worship symbolized the Lord who was to come, and that these symbolic acts were done away with when he came.)

[2] Now, the fourth church, which was called Christian, did indeed orally acknowledge one God, but a God in three persons, each of whom is individually a god in his own right. Therefore their Trinity was divided; it was not united in one Person. As a result, even though their lips would speak of one God, the picture of three gods was stuck fast in their minds. In fact, after the Council of Nicaea the church's theologians came up with a new teaching of their own. They said that we ought to believe in God the Father, God the Son, and God the Holy Spirit, none of whom can be seen, because all three came into being with the same divine essence before the world began. And yet, as mentioned just above, it is not possible to form a partnership with a God who cannot be seen. People are therefore still unaware that the one only God, who cannot be seen, came into the world and took on a human manifestation, not only for the purpose of redeeming humankind but also in order to become someone we could see and form a partnership with. We read, "The Word was with God, and the Word was God, and the Word became flesh" (John 1:1, 14). And in Isaiah, "A Child is born to us; a Son is given to us. His name will be called God, Hero, Father of Eternity" (Isaiah 9:6). The prophets also say many times that Jehovah himself is going to come into the world and become the Redeemer. This took place through the human manifestation he took on.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.