주님에 관한 교리

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Doctrina Novae Hierosolymae de Domino(The Doctrine of the New Jerusalem Regarding the Lord)

By Emanuel Swedenborg

Originally Published in Amsterdam, 1763, in Latin

Translated from the Original Latin

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번역가의 목차

1. 보편적 성경은 주님을 다루고 있으며 주님은 말씀이시다. /1-7

2. 주님이 율법의 모든 것을 다 이루었다고 말씀하신 것은 당신이 말씀의 모든 것을 완성하셨다는 뜻이다. /8-11

3. 주님은 지옥을 정복하고 당신의 인성을 영화하기 위하여 세상에 오셨다. 십자가의 고난은 마지막 싸움이었으며 그것으로 주님은 지옥을 완전히 정복하시고 당신의 인성을 완전하게 영화하셨다. /12-14

4. 주님은 십자가의 수난으로 죄를 제거하신 것이 아니라 죄를 지고 가셨다. /15-17

5. 주님의 공로의 전가는 회개 하고 죄 사함 받는 것 외의 다른 어떤 것이 아니다. /18

6. 하나님의 아들은 신적 인성으로서 주님을 말하며 인자는 말씀으로서 주님을 말한다. /19-28

7. 주님은 당신 안의 신성으로 인성을 신성으로 만드셨고 아버지와 하나가 되셨다. /29-36

8. 주님은 하나님 자신이시며 말씀은 주님으로부터 있으며 주님에 관한 것이다. /37-44

9. 하나님은 한 분 이시며 주님은 바로 그 하나님이시다. /45

10. 성령은 주님으로부터 나오는 신성의 발현이다. 그리고 이것은 주님 자신이시다. /46-61

11. 아타나시오스 신조의 교리는 그것이 여러 인격의 삼위일체론을 한 인격의 삼위일체론으로 이해하고 그 삼위일체가 주님 안에 있는 것이라고 한다면 진리와 일치하는 것이다. /62-65

1050. 'And with every living soul in all flesh' means the entire human race. This is clear from the meaning of 'living soul in all flesh'. Every individual is called 'a living soul' from that which is living within him. No one can possibly live, let alone as a human being, if he does not have something living within him, that is, if he does not have some measure of 'innocence, charity, and mercy, or from these something of a similar or comparable nature. This measure of innocence, charity, and mercy a person receives from the Lord when he is an infant and during childhood, as becomes clear from the state of infants and also from that of childhood. What a person receives at that time is preserved within him, and the things that are preserved are in the Word called 'remnants', which are the Lord's alone with a person. These remnants that are being preserved are what make it possible for someone when he becomes adult to be a human being. Regarding these remnants, see what appears in 468, 530, 560-563, 576.

[2] That the states of innocence, charity, and mercy that have been his in infancy and in childhood years enable a person to be human is quite clear from the fact that man is not born as animals are, ready to perform any of life's activities, but has to learn how to do every single one. The things he learns to do then become through the performance of them habitual and so to speak natural to him. Man is not even able to walk, or to talk, until he learns how to do so; and the same applies to everything else. Through usage these activities become so to speak natural to him. The situation is the same with regard to the states of innocence, charity, and mercy with which likewise he is endowed from infancy. But for these states man would be far inferior to any animal. These states however are not states that man acquires by learning but ones which he receives as a free gift from the Lord, and which the Lord preserves within him. These, together with truths of faith, are what are also called remnants and are the Lord's alone. To the extent that a person in adult life destroys these states, he becomes a dead man. When a person is being regenerated these states are the principal agents of regeneration, and he is brought into these states, for, as stated already, the Lord works by means of remnants.

[3] These remnants present with everybody are what are here called 'the living soul in all flesh'. That 'all flesh' means everybody and so the entire human race becomes clear from the meaning of 'flesh' in many places in the Word - see what has been shown in 574 - as in Matthew,

Unless those days were shortened, no flesh would be saved. Matthew 24:22; Mark 13:20.

In John,

Jesus said, Father, glorify Your Son, as You have given Him power over all flesh. John 17:1-2.

In Isaiah,

The glory of Jehovah will be revealed, and all flesh will see it. Isaiah 40:5.

In the same prophet,

All flesh will know that I am Jehovah your Saviour. Isaiah 49:26.