7. Then too, we cannot know what the difference between these qualities is unless we know about correspondence, since these three qualities are absolutely distinguishable from each other, like a goal, the means to it, and its result; or like the first, the intermediate, and the last. However, they coalesce by means of their correspondence, since what is earthly corresponds to what is spiritual and also to what is heavenly. Arcana Coelestia 1884, [1885,] , 1 Kings 14:23, [24,] 25-26;

You may see what correspondence is, though, in Heaven and Hell, under the headings “The Correspondence of Everything in Heaven with Everything in the Human Being” (§§Heaven and Hell 87-102) and “The Correspondence of Heaven with Everything Earthly” (§§103-115). There will be more to see in the examples from the Word cited below [§§9-17, 29, 35, 40[2]-49,79].

1885. These two kinds of visions, however, are extraordinary, and were shown me merely to the end that I might know their nature. But the things I have habitually “seen” [as mentioned in the title to this work] are all those which of the Lord’s Divine mercy you may see related in this First Part, and which are placed at the beginning and end of the several chapters. These are not visions, but things seen in the highest wakefulness of the body, and this for several years. ¹

Footnotes:

246. Were full of eyes within. This symbolizes the Divine wisdom in the Word in its natural sense, springing from its spiritual and celestial meanings.

To be shown that living creatures full of eyes in front and in back symbolize the Divine wisdom in the Word, see no. 240 above. The wings being full of eyes has the same meaning here. Moreover, because the Divine wisdom in the natural sense of the Word derives from its spiritual and celestial meanings that lie within, therefore we are told that the wings were full of eyes within.

For more on the spiritual and celestial meanings which exist within every constituent of the Word, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 5-26.