From Swedenborg's Works

 

Sacred Scripture #6

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6. There emanate from the Lord what is heavenly, what is spiritual, and what is earthly, in that order. What emanates from his divine love is called heavenly and is divine goodness. What emanates from his divine wisdom is called spiritual, and is divine truth. What is earthly is a product of the two; it is a combining of them on the outermost level.

Angels of the Lord’s heavenly kingdom, the ones who make up the third or highest heaven, are focused on the divine quality emanating from the Lord that is called heavenly, since they are focused on good desires that come from love, which they receive from the Lord. Angels of the Lord’s spiritual kingdom, the ones who make up the second or middle heaven, are focused on the divine quality emanating from the Lord that is called spiritual, since they are focused on the truths that lead to wisdom, which they receive from the Lord. 1 We of the church in the world, though, are focused on a divine-earthly quality, which also emanates from the Lord.

[2] It follows from all this that as what is divine emanates from the Lord to its outermost limits, it comes down through three levels, and that they are called heavenly, spiritual, and earthly. The divine emanation that comes down to us from the Lord comes down through these three levels, and when it has come down it has these three levels within itself. Everything divine is like this, so when it is on its outermost level, it is full [of the inner levels].

That is what the Word is like.

In its outermost meaning it is earthly, in its inner meaning it is spiritual, and in its inmost meaning it is heavenly; and on every level of meaning it is divine.

It is not obvious from the literal meaning (which is earthly) that the Word is like this, because we here on earth have not known anything about the heavens before. This means that we have not known that spiritual quality or that heavenly quality; so we have not known the difference between them and what is earthly.

Footnotes:

1. [Swedenborg’s Footnote] On the two kingdoms that make up the heavens, one called “the heavenly kingdom” and one called “the spiritual kingdom,” see Heaven and Hell 20-28.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

The Bible

 

1 Kings 14:25

Study

       

25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:

Commentary

 

King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)