34. Divine love is a property of divine wisdom, and divine wisdom is a property of divine love. On the divine reality and the divine manifestation being distinguishably one in the Divine-Human One, see 14-16 above. Since the divine reality is divine love and the divine manifestation is divine wisdom, these latter are similarly distinguishably one.

We refer to them as "distinguishably one" because love and wisdom are two distinguishable things, and yet they are so united that love is a property of wisdom and wisdom a property of love. Love finds its reality in wisdom, and wisdom finds its manifestation in love. Further, since wisdom derives its manifestation from love (as noted in 15 [14] above), divine wisdom is reality as well. It follows from this that love and wisdom together are the divine reality, though when they are distinguished we call love the divine reality and wisdom the divine manifestation. This is the quality of the angelic concept of divine love and wisdom.

55. 3. In everything it does, divine providence focuses on what is infinite and eternal from itself, especially in the intent to save the human race. What is intrinsically infinite and eternal is Divinity itself or the essential Lord. What is secondarily infinite and eternal, though, is divinity emanating, or the Lord in others created from himself--in us and in angels, that is. This divinity is the same as divine providence because the Lord provides by means of that derivative divinity that everything be kept in the design in which and into which it was created. Since it is emanating divinity that is accomplishing this, it follows that all of it is divine providence.