322. There is very solid ground for believing that there is a human image to the universe of the other world in the fact that everything listed in 321 is happening concretely around angels and around angelic communities. It is as though these things were being brought forth or created by them. They persist around them without fading away. You can tell that they are apparently brought forth or created by the angels because when an angel goes away or when a community relocates, these things are no longer visible. Then too, when other angels arrive to take their place, the appearance of everything around them changes. The trees and fruits of the parks change, the blossoms and seeds of the flower beds change, the herbs and grasses of the fields change, and so do the kinds of animals and birds.

The reason things occur and change like this is that everything occurs in response to the angels' feelings and consequent thoughts. They are responsive entities, and because the things that respond are integral aspects of that to which they respond, they are their visual images.

The actual image is not visible when the focus is on the forms of anything, but it is visible when the focus is on their functions. I have been allowed to see that when angels' eyes have been opened by the Lord so that they see these things as they answer to functions, the angels recognize and see themselves in their surroundings.

116. However, this calls for an explanation of how angels can feel and sense this as their own and so accept and retain it when in fact it is not theirs, given the statement that angels are not angels on their own but by virtue of what is within them from the Lord. The essence of the matter is this. There is freedom and rationality in every angel. These two qualities are there so that angels can be open to love and wisdom from the Lord. Neither of these, though--neither the freedom nor the rationality--belongs to the angels. They are in them but belong to the Lord. However, since these two elements are intimately united to angels' life, so intimately united that you could call them linked to their life, it seems as though they belong to the angels. Freedom and rationality enable them to think and intend and to speak and act; and what they think, intend, speak, and act as a result seems to be done on their own. This gives rise to the reciprocal element that is the means to union.

Still, the more that angels believe that love and wisdom are within them and claim them for themselves as their own, the more there is nothing angelic within them. To the same extent, then, there is no union with the Lord for them. They are outside the truth; and since truth is identical with heaven's light, they are correspondingly unable to be in heaven. This leads to a denial that they live from the Lord and a belief that they live on their own and therefore that they possess some divine essence. The life called angelic and human consists of these two elements--freedom and rationality.

This leads to the conclusion that angels have a reciprocal ability for the sake of their union with the Lord, but that the reciprocal element, seen as an ability, is the Lord's and not theirs. As a result, angels fall from angelhood if they abuse this reciprocal element that enables them to feel and sense what is the Lord's as their own by actually claiming it for themselves. The Lord himself teaches us in John 14:20-24, 15:4-5, 6 that union is reciprocal, and in John 15:7 that the Lord's union with us and ours with him occurs in things that belong to him, things called "his words."