From Swedenborg's Works

 

Divine Love and Wisdom #300

Study this Passage

  
/ 432  
  

300. I explained in 173-178, 179-183 above that there are atmospheres in the spiritual world just as there are in the physical world; and I noted that the atmospheres of the spiritual world are spiritual, and that those of the physical world are physical. Given the origin of the spiritual atmosphere most closely surrounding the spiritual sun, then, it stands to reason that in all respects it is, in essence, of the same quality as the sun is in its essence.

With their spiritual concepts, which are nonspatial, angels assert the truth of this by saying that there is only one single substance underlying everything and that the spiritual world's sun is that substance. Further, since Divinity is not in space and since it is the same in the largest and smallest things, the same holds true for that sun that is the first emanation of the Divine-Human One. They further assert that the one substance, the sun, radiating by its atmospheres, gives rise to the variety of everything in the created universe, in accord with both the gradual or horizontal levels and the distinct or vertical ones.

Angels have told me that there is no way to understand such things unless space is banished from our concepts; that if space is not banished, superficial appearances will inevitably give rise to illusions. We are not susceptible to them, though, if we hold in mind the fact that God is the absolute reality underlying everything.

  
/ 432  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #5703

Study this Passage

  
/ 10837  
  

5703. 'And they took their seats in front of him' means that they were ranged in order, as determined by his presence. This is clear from the meaning of 'taking one's seat' here as being ranged in order, for they were placed in order by Joseph, as is evident from what immediately follows - they were astonished that the firstborn took his seat according to his birthright, while the youngest took his according to his youth; and from the meaning of 'in front of him' as determined by his presence.

[2] The truth of the matter is that in the highest sense 'Joseph' represents the Lord, 'the sons of Israel' the forms of good and the truths in the natural. When the Lord is present His very presence arranges everything into order. The Lord is order itself, and therefore wherever He is present order exists, and wherever order exists He is present. That order is described in what follows next, the aim of that order being to see that truths are properly arranged beneath good.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.