1. Divine Love and Wisdom

Angelic Wisdom about Divine Love

Part 1

Love is our life. For most people, the existence of love is a given, but the nature of love is a mystery. As for the existence of love, this we know from everyday language. We say that someone loves us, that monarchs love their subjects, and that subjects love their monarch. We say that a husband loves his wife and that a mother loves her children, and vice versa. We say that people love their country, their fellow citizens, their neighbor. We use the same language about impersonal objects, saying that someone loves this or that thing.

Even though the word "love" is so commonly on our tongues, still hardly anyone knows what love is. When we stop to think about it, we find that we cannot form any image of it in our thoughts, so we say either that it is not really anything or that it is simply something that flows into us from our sight, hearing, touch, and conversation and therefore influences us. We are wholly unaware that it is our very life--not just the general life of our whole body and of all our thoughts, but the life of their every least detail. Wise people can grasp this when you ask, "If you take away the effects of love, can you think anything? Can you do anything? As the effects of love lose their warmth, do not thought and speech and action lose theirs as well? Do they not warm up as love warms up?" Still, the grasp of these wise people is not based on the thought that love is our life, but on their experience that this is how things happen.

260. The earthly mind, being the envelope and vessel of the higher levels of the human mind, is reactive. If the higher levels are not opened, it acts against them; whereas if they are opened, it acts with them. I explained in the last section that since the earthly mind is on the last level, it surrounds and encloses the spiritual mind and the heavenly mind, which are on higher levels. Now we have reached the point where I need to show that the earthly mind reacts against the higher or inner minds. The reason it reacts is that it does surround, enclose, and contain them. This could not happen without that reaction, since if it did not react, the enclosed inner elements would start to spread and force their way out so that they dissipated. It would be as though the coverings of the human body were not reacting, in which case the viscera within the body would spill out and trickle away; or it would be as though the membranes around the motor fibers of our muscles did not react against the forces of those fibers when they were activated. Not only would the action cease, the whole inner weblike structure would unravel as well.

It is the same with any terminal vertical level. So it is the same with the earthly mind relative to the higher levels, since as I have just said, there are three levels of the human mind, earthly, spiritual, and heavenly, and the earthly mind is on the final level.

The earthly mind's reaction against the spiritual mind is also the reason the earthly mind consists of substances from the earthly world as well as substances from the spiritual world, as noted in 257 above. By their very nature, substances of the earthly world react against substances of the spiritual world, since substances of the earthly world are intrinsically dead and are activated from the outside by substances of the spiritual world. Anything that is dead and is activated from the outside resists by its very nature, and therefore reacts by its very nature.

We can tell from this that the earthly self reacts against the spiritual self, and that there is a conflict. It is all the same whether we refer to the earthly self and the spiritual self or to the earthly mind and the spiritual mind.

296. There are three things in the Lord that are the Lord--a divine element of love, a divine element of wisdom, and a divine element of service. These three things are made visible outside the sun of the spiritual world--the divine element of love through its warmth, the divine element of wisdom through its light, and the divine element of service through the atmospheres that enclose it. On the emanation of warmth and light from the spiritual world's sun--warmth from the Lord's divine love and light from the Lord's divine wisdom--see 89-92 [93-98], 99-102, and 146-150. I now need to note that the third thing that emanates from the sun there is an atmosphere that serves as the vessel of warmth and light, and that it emanates from that divine aspect of the Lord that is called "service."