1. THE CORONIS OR APPENDIX ¹ TO THE TRUE CHRISTIAN RELIGION

THESE three subjects - the Consummation of the Age, the Coming of the Lord, and the New Church - have, it is true, been treated of in the last chapter of the work entitled THE TRUE CHRISTIAN RELIGION. The reason why a Continuation follows about them, is, because no one at this day knows what the Consummation of the Age is, why a Second Advent of the Lord must take place, or that a New Church is about to come; and yet these three subjects are treated of in both the Prophetic and the Apostolic Word, and fully in the Apocalypse. That those three subjects are treated of in the Prophetic Word of the Old Testament, was made evident to me while it was given me to lay it open by means of the spiritual sense; and in like manner that they are treated of in the Prophetic book of the New Testament, which is called the Apocalypse: that they are also in the Evangelic and Apostolic Word, will be plain from the following pages. Hence it follows, that, without some knowledge respecting the Consummation of the Age, the Second Advent of the Lord, and the New Church, the Word is as it were shut up; nor can anything but knowledges open it: these are like keys which open the door and let one in. When this takes place with the Word, then the treasures which lay concealed therein as at the bottom of the sea, come into view; for, at the bottom, there are in the Word nothing else but treasures. In this Appendix, or Continuation, I shall proceed, in like manner as in the work itself, by prefixed Summaries, which will be confirmed from Scripture and illustrated from reason.

Footnotes:

10436. 'With great power and with a strong hand' means by Divine Power. This is clear from the meaning of 'great power and a strong hand', when it has reference to Jehovah, as Divine Power, dealt with in 7188, 7189, 8050, 8069, 8153. What these words and those before them imply becomes clear from the train of thought in the internal sense, which is that although the Israelite nation's interest lay in external things and not in what was internal, to such an extent that their minds could not be raised at all to more internal levels, what was representative of the Church could nevertheless be established among them and the Word could be written there. These things could be achieved because by the Divine Power contact with heaven by means of those external things in which they were interested without anything internal was nevertheless possible, and so a situation could be effected similar to that which would have existed if they had been interested at the same time in what was internal. On this matter, see what has been shown regarding that nation in the places referred to above in 10396, such as those which show that through the external observances among them, which were representative of inner realities, there was by the Lord's Divine Power contact with heaven, 4311, 4444, 6304, 8588, 8788, 8806.

[2] It should be remembered that the Church is not the Church by virtue of its outward worship but of its inward worship; for outward worship is that of the body whereas inward is that of the soul. Consequently outward worship without the inward is no more than movements of the body, thus worship without life from the Divine. Through the inner components of worship a member of the Church is in contact with the heavens, for whom the outward form serves as the basis on which the inner components may rest like a house on its foundations. And when everything rests like a house on its foundations all is complete and firm, and the whole person is governed by the Divine.

[3] This is what a member of the Ancient Church had been like. This too had been a representative Church and for this reason had been accepted by the Lord, as is clear from a large number of places in the Word. A description of it is contained in the Song of Moses, Deuteronomy 32:3-15. But such a Church could not be established among the Israelite and Jewish nation, for the reason given above, that inwardly they were foul, and so were altogether contrary to the good of heavenly love and the good of faith, which are the inner components of worship. Therefore, when they insisted so stubbornly that they should enter the land of Canaan, which was tantamount to representing the Church, the Lord saw to it that contact with heaven through their merely outward worship should nevertheless be made possible. For the purpose of all worship is contact with heaven, and through this the Lord's being joined to man. These are the matters which the internal sense is dealing with at present.