9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

78. 7. Behold the day of Jehovah cometh. I will gather all the nations against Jerusalem to battle. Then shall Jehovah go forth, and fight against those nations. His feet shall stand in that day upon the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives shall be cleft, part of it toward the east and toward the sea, with a very great valley, and part of the mountain shall remove toward the north and part toward the south. It shall come to pass in that day, there shall not be light, brightness, nor condensation. And there shall be one day which shall be known to Jehovah, not day nor night: for at evening time there shall be light (Zechariah 14:1-7; especially Psalms 9:5-9, 18).

A day of anger (Lamentations 1:12; 2:1). A time of anger (Psalms 21:10). For His anger shall burn up quickly: spoken of the Lord (Psalms 2:12). Of the Last Judgment (Psalms 9:5-9,18).

The earth shook, and the earth trembled, and the foundations of the mountains were shaken when He was wroth. There went up a smoke in His nostrils. He bowed the heaven, He came down: and thick darkness was under His feet (Psalms 18:7-11 seq.). By all these things the Last Judgment is described.

The judgment is described (Psalms 9:5-9, 18, also Psalms 18:8-20). Here are described the destruction of the impious, and the salvation of the faithful.

Of the judgment wrought by the Lord (Psalms 45:4-6), and then His kingdom (verse 7 seq.). See article concerning Desolation.

Out of Zion God shall shine. Our God shall come and shall not keep silence; a fire shall devour before Him, and about Him a storm shall rage vehemently. He shall call to the heaven above, and to the earth, to judge His people. Gather to Me My saints. The heavens shall declare His justice. God is judge (Psalms 50:2-6). Thou, Jehovah, God of armies, the God of Israel, awake to visit all nations (Psalms 59:5).

Concerning the judgment, and, after it, concerning the kingdom of the Lord (Psalms 72:1-17).

The day of battle (Psalms 78:9).

Jehovah cometh, He cometh to judge the earth; He shall judge the peoples in uprightness, and the world in justice (Psalms 96:10, 13; also 98:9). In this Psalm the coming of the Lord is treated of.

In the dawn Jehovah will cut off all the impious of the earth; He will cut off from the city of Jehovah all that do iniquity (Psalms 101:8).

The saying of Jehovah to my Lord, Sit thou at My right hand, until I make thine enemies thy footstool. Jehovah shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power. The Lord at thy right hand hath struck down kings in the day of His anger. He shall judge among the nations; He hath filled with dead bodies; He hath stricken down the head over many lands (Psalms 110:1-7).

That there will be a judgment as of Sodom upon all when the Son of man shall be revealed (Luke 17:22-37).