9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
The Inner Meaning of the Prophets and Psalms #96
96. Internal Meaning of Jeremiah, Chapter 30
1-3 Establishment of the church with those who have been in spiritual captivity, or in ignorance of truth. (11)
4-7 Then the last judgment will be executed with those who are of the church. (15)
8-9 Then they are to be brought to the church, and will worship the Lord. (11, 15)
10-11 Then their spiritual captivity will cease. (11)
12-15 They have been infested by evils and falsities, and there is no remedy, (11, 3)
16 but those who have destroyed, will be destroyed. (3, 1)
17-18 There will be a remedy from the Lord, who will restore the church. (11, 12)
19-20 They will be perfected in truths, and it will last. (11)
21-22 This will be done by the Lord, when He will come, and He will be their God. (11, 1)
Jeremiah 30:12-15
12
For thus says Yahweh, Your hurt is incurable, and your wound grievous.
13
There is none to plead your cause, that you may be bound up: you have no healing medicines.
14
All your lovers have forgotten you; they don't seek you: for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.
15
Why do you cry for your hurt? Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to you.
