9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

139. Internal Meaning of Ezekiel, Chapter 16

The successive states of the Jewish church. (2)

1-2 There was nothing in it but falsity and evil. (2)

3-6 It was forsaken by the Lord from the beginning, because it was without anything of the church. (2)

7-12 After a time truths and goods of every kind and species were given to it through the Word, and thus evils and falsities were removed. (2)

13-14 Thus it could have been in intelligence. (2)

15-20 It falsified all things of the Word. (2)

21-22 It extinguished truths and goods, and became as in the beginning. (2)

23-25 It turned truths into falsities (2)

26-28 by knowledges [scientifica] of the natural man, by traditions, and by reasonings from them, (2)

29-30 finally profaning [truths]. (2)

31 It exalted itself above all men. (2)

32-34 It obtruded its falsities on others. (2)

35-42 They will utterly perish by the falsities by which the truths of the Word have been destroyed. (3)

43-45 Thus they will be as in the beginning. (3)

46-52 The like has come to pass with the Israelitish church, but in a less degree. (3, 17)

53-55 Nevertheless the church in general shall be restored. (11)

56-58 It is everywhere better than in the Jewish church. (11)

59-63 A new church is to be instituted among others. (11)