9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

859. That Gog and Magog symbolize people who engage in external worship without any internal worship can be seen from chapter 38 in Ezekiel, where Gog is the subject from beginning to end, and from chapter 39 there, verses 1-16. But that these are symbolized by Gog and Magog is not clearly apparent there except through knowing the spiritual sense, which, because it has been revealed to me, will be disclosed. First, the contents of those two chapters:

The contents of chapter 38 in Ezekiel are as follows: The subject is people who attend to the Word's literal sense only, and whose worship is therefore an external worship without any internal worship, meant by Gog (verses 1, 2). That each and every component of that worship will perish (verses 3-7). That such worship will overwhelm the church and destroy it, so that it will be caught up in outward shows without any inward realities (verses 8-16). That the state of the church will change therefore (verse 17-19). That the truths and goods of religion will consequently perish and be replaced by false ones (verses 20-23).

[2] The contents of chapter 39 in the same prophetic book are as follows: Regarding people who attend to the Word's literal sense only and whose worship is an external one, that they will come into the church meant by Gog and perish (verses 1-6). That this will be the case when the Lord makes His advent and establishes His church (verses 7-8). That this church will then dispel all the people's evils and falsities (verses 9-10). It will entirely destroy them (verses 11-16). That the New Church to be established by the Lord will be instructed in truths and goods of every kind, and infused with goods of every kind (verses 17-21). That because of its evils and falsities, the previous church will be destroyed (verses 23-24). That the Lord will then gather together His church from all nations (verses 25-29).

[3] We must say something, however, about people who engage in external worship without any internal, spiritual worship. They are the kind of people who go often to church on the sabbath and on holy days, who sing hymns then and pray, who listen to sermons and attend then to the preacher's eloquence, but pay little or no attention to the substance, and who are moved somewhat by prayers uttered with feeling, such as that they are sinners, without reflecting on themselves or on their life; who also partake annually of the sacrament of the Holy Supper; who pour out prayers morning and evening, and pray also before midday and evening meals; and who also converse at times about God, heaven and eternal life, and know how to cite as well then some passages from the Word and to pretend to be Christians, even though they are not. For after they have done all these things, they think nothing of adulterous affairs and obscenities, of vengeance and hatred, of covert theft and robbery, of lying and blasphemy, and of lusting for and intending evils of every kind.

People of this character do not believe in any God, still less in the Lord. If asked what the good and truth of religion are, they do not know and think it of no great moment for them to know. In a word, they live for themselves and the world, thus for their inherent disposition and body, and not for God and the neighbor, thus not for their spirit and soul. It is apparent from this that their worship is an external worship without any internal worship. They also readily accept the heresy of faith alone, especially when they are told that a person cannot do good of himself, and that they are not under the yoke of the law. That is the reason we are told that the dragon will go out to lead astray the nations, Gog and Magog.

In the original Hebrew, too, Gog and Magog mean a roof and deck, which is something external.

4792. As food and nourishment correspond to spiritual food and nourishment, therefore taste corresponds to the perception and affection of this food. Spiritual food is knowledge, intelligence, and wisdom, for from these, spirits and angels live and are nourished, and they desire and have appetite for them just as men who are hungry desire and have appetite for food. Hence appetite corresponds to this desire. And wonderful to say, from this food they grow to maturity; for little children who die appear in the other life no otherwise than as little children, and also are such as to understanding; but as they increase in intelligence and wisdom, they appear not as little children, but as advancing in age, and at last as adults. I have conversed with some who had died in infancy, and were seen by me as young men, because they were then intelligent. From this it is evident what spiritual food and nourishment are.