From Swedenborg's Works

 

Arcana Coelestia #9372

Arcana Coelestia (Potts translation)      

Study this Passage

Go to section / 10837  

← Previous   Next →

9372. And He said unto Moses. That this signifies that which concerns the Word in general, is evident from the representation of Moses, as being the Word (of which below); and from the signification of “He said,” as involving those things which follow in this chapter, thus those which concern the Word (see n. 9370). (That Moses represents the Word, can be seen from what has been often shown before about Moses, as from the preface to Genesis 18; and n. 4859, 5922, 6723, 6752, 6771, 6827, 7010, 7014, 7089, 7382, 8601, 8760, 8787, 8805.) Here Moses represents the Word in general, because it is said of him in what follows, that he alone should come near unto Jehovah (verse 2); and also that, being called unto out of the midst of the cloud, he entered into it, and went up the mount (verses 16-18).

(References: Exodus 24:16, 24:18)


[2] In the Word there are many who represent the Lord in respect to truth Divine, or in respect to the Word; but chief among them are Moses, Elijah, Elisha, and John the Baptist. That Moses does so, can be seen in the explications just cited above; that so do Elijah and Elisha, can be seen in the preface to Genesis 18; and n. 2762, 5247; and that John the Baptist does so is evident from the fact that he was “Elias who was to come.” He who does not know that John the Baptist represented the Lord as to the Word, cannot know what all those things infold and signify which are said about him in the New Testament; and therefore in order that this secret may stand open, and that at the same time it may appear that Elias, and also Moses, who were seen when the Lord was transfigured, signified the Word, some things may here be quoted which are spoken about John the Baptist; as in Matthew:

After the messengers of John had departed, Jesus began to speak concerning John, saying, What went ye out into the wilderness to see? a reed shaken by the wind? But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft things are in kings’ houses. But what went ye out to see? a prophet? Yea, I say unto you, even more than a prophet. This is he of whom it is written, Behold I send Mine angel before Thy face, who shall prepare Thy way before Thee. Verily I say unto you, Among those who are born of women there hath not arisen a greater than John the Baptist; nevertheless he that is less in the kingdom of the heavens is greater than he. All the prophets and the law prophesied until John. And if ye are willing to believe, he is Elias who was to come. He that hath ears to hear, let him hear (Matthew 11:7-15; and also Luke 7:24-28).

No one can know how these things are to be understood, unless he knows that this John represented the Lord as to the Word, and unless he also knows from the internal sense what is signified by “the wilderness” in which he was, also what by “a reed shaken by the wind,” and likewise by “soft raiment in kings’ houses;” and further what is signified by his being “more than a prophet,” and by “none among those who are born of women being greater than he, and nevertheless he that is less in the kingdom of the heavens is greater than he,” and lastly by his being “Elias.” For without a deeper sense, all these words are uttered merely from some comparison, and not from anything of weight.

(References: Arcana Coelestia 2135)


[3] But it is very different when by John is understood the Lord as to the Word, or the Word representatively. Then by “the wilderness of Judea in which John was” is signified the state in which the Word was at the time when the Lord came into the world, namely, that it was “in the wilderness,” that is, it was in obscurity so great that the Lord was not at all acknowledged, neither was anything known about His heavenly kingdom; when yet all the prophets prophesied about Him, and about His kingdom, that it was to endure forever. (That “a wilderness” denotes such obscurity, see n. 2708, 4736, 7313.) For this reason the Word is compared to “a reed shaken by the wind” when it is explained at pleasure; for in the internal sense “a reed” denotes truth in the ultimate, such as is the Word in the letter.

[4] That the Word in the ultimate, or in the letter, is crude and obscure in the sight of men; but that in the internal sense it is soft and shining, is signified by their “not seeing a man clothed in soft raiment, for behold those who wear soft things are in kings’ houses.” That such things are signified by these words, is plain from the signification of “raiment,” or “garments,” as being truths (n. 2132, 2576, 4545, 4763, 5248, 6914, 6918, 9093); and for this reason the angels appear clothed in garments soft and shining according to the truths from good with them (n. 5248, 5319, 5954, 9212, 9216). The same is evident from the signification of “kings’ houses,” as being the abodes of the angels, and in the universal sense, the heavens; for “houses” are so called from good (n. 2233, 2234, 3128, 3652, 3720, 4622, 4982, 7836, 7891, 7996, 7997); and “kings,” from truth (n. 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 6148). Therefore by virtue of their reception of truth from the Lord, the angels are called “sons of the kingdom,” “sons of the king,” and also “kings.”

(References: Arcana Coelestia 2233-2234, 7996-7997)


[5] That the Word is more than any doctrine in the world, and more than any truth in the world, is signified by “what went ye out to see? a prophet? Yea, I say unto you, and more than a prophet;” and by, “there hath not arisen among those who are born of women a greater than John the Baptist;” for in the internal sense “a prophet” denotes doctrine (n. 2534, 7269); and “those who are born,” or are the sons, “of women” denote truths (n. 489, 491, 533, 1147, 2623, 2803, 2813, 3704, 4257).

[6] That in the internal sense, or such as it is in heaven, the Word is in a degree above the Word in the external sense, or such as it is in the world, and such as John the Baptist taught, is signified by, “he that is less in the kingdom of the heavens is greater than he;” for as perceived in heaven the Word is of wisdom so great that it transcends all human apprehension. That the prophecies about the Lord and His coming, and that the representatives of the Lord and of His kingdom, ceased when the Lord came into the world, is signified by, “all the prophets and the law prophesied until John.” That the Word was represented by John, as by Elijah, is signified by his being “Elias who is to come.”

[7] The same is signified by these words in Matthew:

The disciples asked Jesus, Why say the scribes that Elias must first come? He answered and said, Elias must needs first come, and restore all things. But I say unto you, that Elias hath come already, and they knew him not, but did unto him whatsoever they wished. Even so shall the Son of man also suffer of them. And they understood that He spoke to them of John the Baptist (Matthew 17:10-13).

That “Elias hath come, and they knew him not, but did unto him whatsoever they wished” signifies that the Word has indeed taught them that the Lord is to come, but that still they did not wish to comprehend, interpreting it in favor of the rule of self, and thus extinguishing what is Divine in it. That they would do the same with the truth Divine itself, is signified by “even so shall the Son of man also suffer of them.” (That “the Son of man” denotes the Lord as to truth Divine, see n. 2803, 2813, 3704)

[8] From all this it is now evident what is meant by the prophecy about John in Malachi:

Behold I send you Elijah the prophet before the great and terrible day of Jehovah cometh (Malachi 4:5).

Moreover, the Word in the ultimate, or such as it is in the external form in which it appears before man in the world, is described by the “clothing” and “food” of John the Baptist, in Matthew:

John the Baptist, preaching in the wilderness of Judea, had His clothing of camel’s hair, and a leathern girdle about his loins; and his food was locusts and wild honey (Matthew 3:1, 4).

In like manner it is described by Elijah in the second book of Kings:

He was a hairy man, and girt with a girdle of leather about his loins (2 Kings 1:8).

By “clothing,” or a “garment,” when said of the Word, is signified truth Divine there in the ultimate form; by “camel’s hair” are signified memory-truths such as appear there before a man in the world; by the “leathern girdle” is signified the external bond connecting and keeping in order all the interior things; by “food” is signified spiritual nourishment from the knowledges of truth and of good out of the Word; by “locusts” are signified ultimate or most general truths; and by “wild honey” their pleasantness.

[9] That such things are signified by “clothing” and “food” has its origin in the representatives of the other life, where all appear clothed according to truths from good, and where food also is represented according to the desires of acquiring knowledge and growing wise. From this it is that “clothing,” or a “garment,” denotes truth (as may be seen from the citations above; and that “food” or “meat” denotes spiritual nourishment, n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5576, 5579, 5915, 8562, 9003; that “a girdle” denotes a bond which gathers up and holds together interior things, n. 9341; that “leather” denotes what is external, n. 3540; and thus “a leathern girdle” denotes an external bond; that “hairs” denote ultimate or most general truths, n. 3301, 5569-5573; that “a camel” denotes memory-knowledge in general, n. 3048, 3071, 3143, 3145, 4156; that “a locust” denotes nourishing truth in the extremes, n. 7643; and that “honey” denotes the pleasantness thereof, n. 5620, 6857, 8056). It is called “wild honey,” or “honey of the field,” because by “a field” is signified the church (n. 2971, 3317, 3766, 7502, 7571, 9139, 9295). He who does not know that such things are signified, cannot possibly know why Elijah and John were so clothed. And yet that these things signified something peculiar to these prophets, can be thought by everyone who thinks well about the Word.

[10] Because John the Baptist represented the Lord as to the Word, therefore also when he spoke of the Lord, who was the Word itself, he said of himself that he was “not Elias, nor the prophet,” and that he was “not worthy to loose the latchet of the Lord’s shoe,” as in John:

In the beginning was the Word, and the Word was with God, and God was the Word. And the Word became flesh, and dwelt among us, and we beheld His glory. The Jews from Jerusalem, priests and Levites, asked John who he was. And he confessed, and denied not, I am not the Christ. Therefore they asked him, What then? Art thou Elias? But he said, I am not. Art thou the prophet? He answered, No. They said therefore unto him, Who art thou? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet. They said therefore, Why then baptizest thou, if thou art not the Christ, nor Elias, nor the prophet? He answered, I baptize with water; in the midst of you standeth one whom ye know not; He it is who is to come after me, who was before me, the latchet of whose shoe I am not worthy to unloose. When he saw Jesus, he said, Behold the Lamb of God, who taketh away the sin of the world! This is He of whom I said, After me cometh a man who was before me; for he was before me (John 1:1, 14, 19-30).

From these words it is plain that when John spoke about the Lord Himself, who was Truth Divine itself, or the Word, he said that he himself was not anything, because the shadow disappears when the light itself appears, that is, the representative disappears when the original itself makes its appearance. (That the representatives had in view holy things, and the Lord Himself, and not at all the person that represented, see n. 665, 1097, 1361, 3147, 3881, 4208, 4281, 4288, 4292, 4307, 4444, 4500, 6304, 7048, 7439, 8588, 8788, 8806.) One who does not know that representatives vanish like shadows at the presence of light, cannot know why John denied that he was Elias and the prophet.

[11] From all this it can now be seen what is signified by Moses and Elias, who were seen in glory, and who spoke with the Lord when transfigured, of His departure which He should accomplish at Jerusalem (Luke 9:29-31); namely, that they signified the Word (“Moses” the historic Word, and “Elias” the prophetic Word), which in the internal sense throughout treats of the Lord, of His coming into the world, and of His departure out of the world; and therefore it is said that “Moses and Elias were seen in glory,” for “glory” denotes the internal sense of the Word, and the “cloud” its external sense (see the preface to Genesis 18, and n. 5922, 8427).

(References: Arcana Coelestia 2135; Exodus 24:1-2)

Go to section / 10837  

← Previous   Next →

   Study this Passage
From Swedenborg's Works

Inbound References:

Arcana Coelestia 9374, 9378, 9379, 9382, 9386, 9429, 9504, 9779, 9806, 9828, 9954, 10027, 10090, 10215, 10251, 10337, 10355, 10375, 10396, 10397, 10400, 10432, 10450, 10460, 10468, 10528, 10549, 10551, 10635, 10636, 10641, 10690


References from Swedenborg's unpublished works:

Apocalypse Explained 19, 64, 66, 83, 130, 355, 375, 701, 710, 735, 746

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 John the Baptist
Compare the birth of John the Baptist with the birth of Jesus Christ. What do the births of these men mean in our lives?
Sunday School Lesson | Ages 11 - 17

 The Lord's Baptism: Matthew
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3


Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1672

Arcana Coelestia (Potts translation)      

Study this Passage

Go to section / 10837  

← Previous   Next →

1672. And the kings that were with him. That this signifies the apparent truth which is of that good, is evident from the signification of “kings” in the Word. “Kings,” “kingdoms,” and “peoples,” in the historical and the prophetical parts of the Word, signify truths and the things which are of truths, as may be abundantly confirmed. In the Word an accurate distinction is made between a “people” and a “nation;” by a “people” are signified truths, and by a “nation” goods, as before shown (n. 1259, 1260). “Kings” are predicated of peoples, but not so much of nations. Before the sons of Israel sought for kings, they were a nation, and represented good, or the celestial; but after they desired a king, and received one, they became a people, and did not represent good or the celestial, but truth or the spiritual; which was the reason why this was imputed to them as a fault (see 1 Samuel 8:7-22, concerning which subject, of the Lord’s Divine mercy elsewhere). As Chedorlaomer is named here, and it is added, “the kings that were with him,” both good and truth are signified; by “Chedorlaomer,” good, and by “the kings,” truth. But what was the quality of the good and truth at the beginning of the Lord’s temptations has already been stated.

(References: Arcana Coelestia 1259-1260, Genesis 14:5)

Go to section / 10837  

← Previous   Next →

   Study this Passage
From Swedenborg's Works

Inbound References:

Arcana Coelestia 1723, 2015, 2466, 2504, 2509, 2567, 2761, 2781, 2826, 2830, 2832, 2851, 2906, 3009, 3105, 3353, 3355, 3365, 3488, 3703, 3708, 3863, 4402, 4575, 4691, 4728, 4763, 4876, 5023, 5038, 5044, 5313, 5321, 5323, 5619, 6015, 6125, 6148, ...

The New Jerusalem and its Heavenly Doctrine 1


References from Swedenborg's unpublished works:

Apocalypse Explained 27, 126, 236


Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Matthew 7:16

English: King James Version         

Study the Inner Meaning

← Previous    Full Chapter    Next →

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

   Study the Inner Meaning
From Swedenborg's Works

Explanations or references:

Arcana Coelestia 794, 1017, 2371, 5117, 7690, 9144

Apocalypse Revealed 400, 934

True Christian Religion 435, 468, 590


References from Swedenborg's unpublished works:

Apocalypse Explained 109, 403, 797

Other New Christian Commentary

  Stories and their meanings:



Hop to Similar Bible Verses

Proverbs 20:11

Word/Phrase Explanations

men
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

Thorns
'Thorns, briers, brambles, and thistles' signifies falsities of evil because of their stings or prickles.

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Answers to Prayers
We need to learn about the Lord's way of answering prayers.
Article | Ages over 15

 Build a House on the Rock
Use blocks or small cardboard boxes to build a house on sand and sprinkle with water to see what happens. Then build the house on a rock.
Activity | Ages 4 - 10

 Build on the Rock
Worship Talk | Ages over 18

 By Their Fruits
Project | Ages 4 - 10

 Choosing Heaven or Hell
A lesson and activities exploring how our choices lead us towards heaven or hell, day by day.
Religion Lesson | Ages over 15

 Correspondences of Mineral Kingdom
Illustrations of places in the Word that mention minerals.
Coloring Page | Ages 7 - 14

 Doing Is Living
Article | Ages 15 - 17

 Dramatize Giving Good Things to Those Who Ask
Dramatize and discuss the examples given by the Lord of a parent giving good gifts to a child. The Lord gives these examples to reassure us that He also will give us what will help us most. 
Activity | Ages 7 - 14

 Entering the Narrow Way
Worship Talk | Ages over 18

 First Remove the Plank
Activity | Ages over 15

 Foundations for My Life
Reflect on beliefs or attitudes that are like “foundations” for your life. These are the constants that help you weather the storms of life.
Activity | Ages over 13

 Fruit of the Vine
Talk about grapes and other fruit that grows on a vine. Consider making "a grape vine" of good deeds with "grape" beads to put on a green cord.
Activity | Ages 4 - 10

 Golden Rule
Project | Ages 4 - 10

 Golden Rule and Prayer Crossword Puzzle
Crossword puzzle about the Golden Rule and the Lord's Prayer.
Activity | Ages 7 - 14

 Hear and Do
Worship Talk | Ages over 18

 Hearing and Doing
It is important to do what the Lord teaches as well as listen to Him.
Worship Talk | Ages 7 - 14

 Helping Out
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 House Built on the Rock and Sand
Project | Ages 4 - 10

 House Built on the Rock Demonstration
Project | Ages 7 - 10

 House Built on the Rock Diorama
Color the pieces of the diorama, then cut them out and assemble it. 
Project | Ages 7 - 14

 House Built on the Rock Rebus
Younger children will enjoy "reading" the pictures with help from an older child or adult. 
Activity | Ages 4 - 10

 House Built on the Rock (sheet music with hand motions)
Song | Ages up to 10

 How the Word Enlightens
The Lord wants to help everyone see spiritual things more clearly but the quality and extent of an individual’s enlightenment depends on his or her own spiritual development. Enlightenment is affected by the questions we ask the Lord and the reasons we are seeking answers.
Sunday School Lesson | Ages 11 - 17

 Illustrate the Parable of the House Built on the Rock
Illustrate the parable by picturing both the house built on the rock and the house built on the sand.
Project | Ages 4 - 10

 Judgment
When the Lord says “judge not,” the meaning is that we are not to judge falsely, or from a selfish motive, or based only on external appearances. And instead of looking for faults in others, we should concentrate on removing the evils and falsities within ourselves. 
Worship Talk | Ages over 15

 Memory Verse: I Will Build My Church
Activity | Ages 4 - 14

 Memory Verse: Looking for the Good in Others
Activity | Ages 4 - 14

 Memory Verse: Praying to the Lord
Activity | Ages 4 - 14

 Pathways to Heaven and Hell
Contrast the paths to heaven and to hell by picturing some of things that might be seen along these paths by someone who can see clearly in the spiritual world.
Project | Ages 7 - 14

 Prayers for Adults: Dealing with Other People with True Charity
Activity | Ages over 18

 Prayers for Adults: Praying to the Lord
Activity | Ages over 18

 Prayers for Children: Being Kind to Other People
Activity | Ages 7 - 14

 Prayers for Children: King of Kings
Activity | Ages 7 - 14

 Prayers for Children: Praying to the Lord
Activity | Ages 7 - 14

 Prayers for Teens: Friendship and Judgment
Activity | Ages 15 - 17

 Prayers for Teens: Keeping the Sabbath
Activity | Ages 15 - 17

 Prayers for Teens: Praying to the Lord
Activity | Ages 15 - 17

 Quotes: I Will Build My Church
Teaching Support | Ages over 15

 Quotes: The Way to Heaven
Teaching Support | Ages over 15

 Song: The House Built on a Rock (3-5, 6-8 years)
Project | Ages 4 - 14

 Stormy Weather
Identify and write about some of the false ideas that may distort our thinking and challenge our commitment to the Lord.
Activity | Ages over 15

 The Golden Rule
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The House Built on a Rock
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The House Built on the Rock (6-8 years)
Project | Ages 7 - 10

 The House on the Rock
Coloring Page | Ages 7 - 14

 The House on the Rock with Quote
Coloring Page | Ages 7 - 14

 The Lord's First Parable
The sermon on the mount ended with the parable of the house built on the rock and the house built on the sand.
Worship Talk | Ages 7 - 14

 The Sermon on Mount--The House Built on the Rock
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Sermon on the Mount
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Sermon on the Mount (3-5 years)
Project | Ages 4 - 6

 Tolerance and Judgment
Loving the neighbor is intending and doing good to all, but wisely loving others takes a variety of forms depending on others' actions.
Sunday School Lesson | Ages 11 - 17

 Two Houses
Coloring Page | Ages 7 - 14

 Wings of Truth
Lesson and activities exploring how truth can uplift, protect, and free us.
Religion Lesson | Ages over 15

 You Are the Man!
Worship Talk | Ages 7 - 14


Translate: