9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

4209. Verses 54-55. And Jacob sacrificed a sacrifice in the mountain, and called his brethren to eat bread; and they did eat bread, and tarried all night in the mountain. And in the morning Laban arose early, and kissed his sons and his daughters, and blessed them; and Laban departed and returned to his place. “And Jacob sacrificed a sacrifice in the mountain,” signifies worship from the good of love; “and called his brethren to eat bread,” signifies the appropriation of good from the Lord’s Divine natural; “and they did eat bread,” signifies the effect; “and tarried all night in the mountain,” signifies tranquillity; “and in the morning Laban arose early,” signifies the enlightenment of this good from the Lord’s Divine natural; “and kissed his sons and his daughters,” signifies the acknowledgment of these truths and of the affections of the same; “and blessed them,” signifies the consequent joy; “and Laban departed and returned to his place” signifies the end of the representation by Laban.