6693. Saying, Every son that is born, ye shall cast him forth into the river. That this signifies that they should immerse in falsities all truths which appear, is evident from the signification of “son,” as being truth (see n. 489, 491, 533, 1147, 2623, 3373); and from the signification of “river,” as being things that belong to intelligence (n. 108, 109, 2702, 3051), here in the opposite sense, things contrary, thus falsities. That “to cast forth” denotes to immerse is manifest.

[2] That the “river of Egypt” denotes what is contrary to intelligence, thus falsity, is evident also in Isaiah:

The rivers shall recede; the rivers of Egypt shall diminish and be dried up; the papyri beside the river, beside the mouth of the river, and all the seed of the river, shall become dry, shall be driven forward; and therefore the fishers shall mourn, and all they that cast a hook into the river shall be sad, and they that spread a net upon the faces of the waters shall languish (Isaiah 19:6-8).

That here by the “river of Egypt” no river is meant, nor by “fishers” fishers, but that other things are meant, which do not appear unless it is known what is meant by “Egypt,” by the “river” there, and by “fishers,” is also evident; if these things are known, the sense is manifest. That by the “river of Egypt” is signified falsity, is plain from the particulars here.

[3] In Jeremiah:

Who is this that riseth up like the river, whose waters are tossed like the rivers? Egypt riseth up like the river, and his waters are tossed as the rivers; for he hath said, I will go up, I will cover the earth, I will destroy the city, and them that dwell therein (Jeremiah 46:7-8);

here also the “river of Egypt” denotes falsities; to “go up and cover the earth” denotes to do so to the church; to “destroy the city,” denotes to destroy the doctrine of the church; “and them that dwell therein,” denotes the goods thence derived. (That the “earth” is the church may be seen above, n. 6649; and the “city,” the doctrine of the church, n. 402, 2449, 3216, 4492, 4493; and “inhabitants,” the goods therein, n. 2268, 2451, 2712)

[4] In Ezekiel:

Behold I am against thee, Pharaoh king of Egypt, the great whale that liest in the midst of his rivers; who hath said, The river is mine, and I have made myself. Therefore I will put hooks in thy jaws, and I will make the fish of thy rivers to stick unto thy scales, and I will make thee go up out of the midst of thy rivers, and every fish of thy rivers shall stick in thy scales. I will leave thee in the wilderness, and every fish of thy rivers (Ezekiel 29:3-5, 9-10);

what these things signify no one can know without the internal sense (that Egypt is not meant, is evident), thus unless it is known what is meant by “Pharaoh,” and what by a “river,” a “whale,” a “fish,” and “scales.” (That “Pharaoh” is the natural where memory-knowledge is, may be seen above, n. 5160, 5799, 6015; and that “whales” are the generals of memory-knowledges in the natural, n. 42; and “fishes” memory-knowledges under the general, n. 40, 991.) “Scales” denote those things which are manifestly external, thus sensuous, to which memory-knowledges which are falsities adhere. When these things are known, it is evident what is meant in the above passage by the “river of Egypt” namely, falsity.

[5] Again:

In that day when Pharaoh shall go down into hell I will make a mourning; I will cover the abyss over him, and I will curb his rivers, and the great waters shall be dammed up (Ezekiel 31:15).

Shall not the earth be shaken for this, and everyone mourn that dwelleth therein, so that it shall go up all of it like a brook, and be driven out, and overwhelmed as by the river of Egypt? In that day I will make the sun to set at noon, and I will darken the earth in the day of light (Amos 8:8-9; 9:5).

The “earth” which shall be “shaken” denotes the church (n. 6649); “to be overwhelmed as by the river of Egypt” denotes to perish by falsities; and because falsities are signified, it is said that “the sun shall set at noon,” and that “the earth shall be darkened in the day of light.” By “the sun setting at noon” is signified that the good of celestial love would recede, and by “the earth being darkened in the day of light,” that falsities would take possession of the church. (That the “sun” is the good of celestial love, may be seen above, n. 1529, 1530, 2441, 2495, 3636, 3643, 4060, 4696; also that “darkness” is falsity, n. 1839, 1860, 4418, 4531; and that the “earth” is the church, n. 82, 662, 1066, 1067, 1262, 1411, 1413, 1607, 1733, 1850, 2117, 2118, 2928, 2355, 4447, 4535, 5577.) Everyone can see that other things are signified here than what appear in the letter, as that “the earth shall be shaken,” and that “everyone that dwelleth therein shall mourn,” that “the sun shall set at noon,” and “the earth be darkened in the day of light.” Unless the church is understood by the “earth,” falsity by the “river,” and celestial love by the “sun,” no sense which can be unfolded is found there.

[6] As the “river of Egypt” signifies falsity, therefore Moses was commanded to smite with his staff upon the waters of that river, and they were consequently turned into blood, and every fish died in the river, and the river stank (Exodus 7:17-21); and Aaron also was commanded to stretch out his hand with the rod over the rivers, over the streams, and over the pools, whereupon frogs came up over the land of Egypt (Exodus 8:1-2). That “waters” in the opposite sense signify falsities (see n. 790 d as the waters are those of the river, the “river” relatively denotes falsity in general.

5799. For thou art even as Pharaoh. That this signifies that it has dominion over the natural, is evident from the representation of Pharaoh, as being the natural in general (see n. 5160); and from the representation of Joseph, as being the internal (of which above). That the internal has dominion over the natural is represented by Joseph’s being set over all the land of Egypt, and also over all Pharaoh’s house (Genesis 41:40-41).

4060. Therefore that by the words now before us there is signified the state of the church at that time in respect to good (that is, as to charity toward the neighbor and love to the Lord), is evident from their internal sense, which is as follows:

But immediately after the affliction of those days;

signifies the state of the church in respect to the truth of faith (concerning which just above). In the Word the desolation of truth in various places is called “affliction.” (That “days” are states may be seen above, n. 23, 487, 488, 493, 893, 2788, 3462, 3785.) From this it is manifest that by these words is signified that after there is no longer any faith, there will be no charity. For faith leads to charity, because it teaches what charity is, and charity receives its quality from the truths of faith; but the truths of faith receive their essence and their life from charity, as has been repeatedly shown in the preceding volumes.

[2] The sun shall be darkened, and the moon shall not give her light; signifies love to the Lord, which is the “sun;” and charity toward the neighbor, which is the “moon.” “To be darkened and not to give their light” signifies that they will not appear, and thus will vanish away. (That the “sun” is the celestial of love, and the “moon” the spiritual of love; that is, that the “sun” is love to the Lord, and the “moon” charity toward the neighbor, which comes forth through faith, may be seen above, n. 1053, 1529-1530, 2120, 2441, 2495.) The reason why this is the signification of the “sun and moon,” is that in the other life the Lord appears as a sun to those in heaven who are in love to Him, and who are called the celestial; and as a moon to those who are in charity toward the neighbor, and who are called the spiritual (see n. 1053, 1521, 1529-1531, 3636, 3643).

[3] The sun and moon in the heavens (that is, the Lord) is never darkened, nor does it lose its light, but it shines perpetually; and so neither is love to the Lord darkened with the celestial, nor does charity toward the neighbor lose its light with the spiritual, in the heavens; nor on earth with those with whom these angels are, that is, those who are in love and charity. Those however who are in no love and charity, but in the love of self and of the world, and consequently in hatred and revenge, bring that “darkening” upon themselves. The case herein is as it is with the sun of this world, which shines continuously; but when the clouds interpose, it does not appear (n. 2441).

[4] And the stars shall fall from heaven;

signifies that the knowledges of good and truth will perish. Nothing else is signified by “stars” when these are mentioned in the Word (n. 1808, 2849).

And the powers of the heavens shall be shaken; signifies the foundations of the church, which are said to be “shaken” and “made to quake” when they perish. For the church on earth is the foundation of heaven, because the influx of good and truth from the Lord through the heavens finally terminates in the goods and truths that are with the man of the church. When therefore the man of the church is in such a perverted state as no longer to admit the influx of good and truth, the powers of the heavens are said to be “shaken.” For this reason it is always provided by the Lord that something of the church shall remain; and that when an old church perishes, a new one shall be set up again.

[5] And then shall appear the sign of the Son of man in heaven;

signifies the appearing of Divine truth at that time; the “sign” signifies the appearing; the “Son of man,” the Lord as to Divine truth (see n. 2803, 2813, 3704). It was this appearing or this “sign,” concerning which the disciples asked when they said, “Tell us when shall these things be, and what shall be the sign of Thy coming, and of the consummation of the age” (verse 3). For they knew from the Word that when the age should be consummated, the Lord would come; and they learned from the Lord Himself that He would “come again,” by which they understood that the Lord would once more come into the world; not yet knowing that the Lord has come whenever the church has been vastated, not indeed in person, as when He assumed the human by birth and made it Divine; but by means of appearings-either manifest, as when He appeared to Abraham in Mamre, to Moses in the bush, to the people of Israel on Mount Sinai, and to Joshua when he entered the land of Canaan; or not so manifest, as by inspirations through which the Word was given, and afterwards through the Word; for the Lord is present in the Word, because all things in the Word are from Him and concerning Him, as may be seen from what has already been frequently shown. This latter is the appearing here signified by the “sign of the Son of man,” and which is described in this verse.

[6] And then shall all the tribes of the earth wail;

signifies that all who are in the good of love and the truth of faith shall be in grief. That “wailing” signifies this, may be seen in Zechariah 12:10-14; and that “tribes” signify all things of good and truth, or of love and faith, and consequently those who are in them, may be seen above (n. 3858, 3926). They are called the “tribes of the earth,” because those are meant who are within the church. (That the “earth” is the church may be seen above, n. 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928, 3355)

[7] And they shall see the Son of man coming in the clouds of the heavens with power and great glory;

signifies that the Word will then be revealed as to its internal sense, in which the Lord is; the “Son of man” is the Divine truth therein (n. 2803, 2813, 3704); the “cloud” is the literal sense; “power” is predicated of the good, and “glory” of the truth, therein. (That these things are signified by “seeing the Son of man coming in the clouds of the heavens,” see the preface to the eighteenth chapter.) This is the “coming of the Lord” here meant, and not that He will literally appear in the clouds. Now follows the subject of the setting up of a New Church, which takes place when the old one is vastated and rejected.

[8] He shall send forth His angels with a trumpet and a great voice;

signifies election, not by visible angels, still less by trumpets, and by great voices; but by the influx of holy good and holy truth from the Lord through angels; and therefore by “angels” in the Word there is signified something of the the Lord, (n. 1925, 2821, 3039); here, there are signified things that are from the Lord and concerning the Lord. By the “trumpet” and the “great voice” there is signified evangelization, as elsewhere in the Word.

[9] And they shall gather together His elect from the four winds, from the end of the heavens even to the end thereof;

signifies the setting up of a New Church. The “elect” are those who are in the good of love and of faith (n. 3755-3900); the “four winds” from which they shall be gathered together, are all states of good and truth (n. 3708); “from the end of the heavens to the end of them” denotes the internals and the externals of the church. Such therefore are the things signified by these words of the Lord.