490. In the Word “daughters” frequently denote goods; as in David:

Kings’ daughters were among thy precious ones; at thy right hand doth stand the queen in the best gold of Ophir; the daughter of Tyre with a gift; the king’s daughter is all glorious within; of eyelet work of gold is her raiment; instead of thy fathers shall be thy sons (Psalms 45:10-17), where the good and beauty of love and faith are described by the “daughter.” Hence churches are called “daughters” by virtue of goods, as the “daughter of Zion” and the “daughter of Jerusalem” (Isaiah 37:22, and in many other places); they are also called “daughters of My people” (Isaiah 22:4), the “daughter of Tarshish” (Isaiah 23:10), the “daughter of Sidon” (verse 12), and “daughters in the field” (Ezekiel 26:6, 8).

1435. 'And all the acquisitions that they had acquired' means all truths that have been learned through the senses. This is clear from what has been stated already. Every fact from which a person thinks is called 'an acquisition'. Until he has acquired such facts nobody can as a human being possess a single idea comprising thought. Such ideas are based on sensory impressions contained in the memory. Facts therefore are the vessels for spiritual things, while affections that are the product of bodily pleasures that are good are the vessels for celestial things. All of these are called 'acquisitions', and indeed those acquired 'in Haran', by which is meant an obscure state like that of infancy through to childhood.