490. In the Word “daughters” frequently denote goods; as in David:

Kings’ daughters were among thy precious ones; at thy right hand doth stand the queen in the best gold of Ophir; the daughter of Tyre with a gift; the king’s daughter is all glorious within; of eyelet work of gold is her raiment; instead of thy fathers shall be thy sons (Psalms 45:10-17), where the good and beauty of love and faith are described by the “daughter.” Hence churches are called “daughters” by virtue of goods, as the “daughter of Zion” and the “daughter of Jerusalem” (Isaiah 37:22, and in many other places); they are also called “daughters of My people” (Isaiah 22:4), the “daughter of Tarshish” (Isaiah 23:10), the “daughter of Sidon” (verse 12), and “daughters in the field” (Ezekiel 26:6, 8).

1434. 'And Lot his brother's son' means truth that has been learned through the senses, thus the first that was implanted in the Lord in childhood. This is clear from the meaning of 'Lot', dealt with in the previous verse, as sensory perception, and from the meaning of 'son' as truth, dealt with already in 264, 489, 491, 533; and also from the meaning of 'brother' too as the truth of faith, 367. Thus it is truth learned through the senses that is meant here, for in the internal sense no attention is paid to the representative persons or expressions, only to the meanings which these carry within them. In heaven they do not know who 'Lot' is, only the characteristic represented by him. Nor do they know what 'son' is, only the spiritual state which relatively is like a son. Nor do they know what 'brother' is except from the kind of brotherhood that exists in heaven. As regards truth learned through the senses, it is the first truth to implant itself, for in childhood the power of judgement does not go any higher than the senses. Truth learned through the senses consists in seeing all earthly and worldly things as having been created by God, in seeing every single thing as having a purpose, and in seeing in every single one some likeness of the kingdom of God. Such truth is implanted in none but the celestial man, and since the Lord alone was a celestial man, these and similar truths acquired through the senses were implanted in Him in earliest childhood. In this way He was made ready to receive celestial things.