From Swedenborg's Works

 

Arcana Coelestia #251

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251. The reason why the “serpent” means all evil in general, and specifically the love of self, is that all evil has had its rise from that sensuous part of the mind, and also from that memory-knowledge [scientifico], which at first were signified by the “serpent;” and therefore it here denotes evil of every kind, and specifically the love of self, or hatred against the neighbor and the Lord, which is the same thing. As this evil or hatred was various, consisting of numerous genera and still more numerous species, it is described in the Word by various kinds of serpents, as “snakes” “cockatrices” “asps” “adders” “fiery serpents” “serpents that fly” and “that creep” and “vipers” according to the differences of the poison, which is hatred. Thus we read in Isaiah:

Rejoice not thou, whole Philistia, because the rod which smiteth thee is broken, for out of the serpent’s root shall go forth a cockatrice, and his fruit shall be a flying fire-serpent (Isaiah 14:29).The “serpent’s root” denotes that part of the mind, or that principle, which is connected with the senses and with memory-knowledge [est sensuale et scientificum]; the “cockatrice” denotes evil originating in the falsity thence derived; and the “flying fire-serpent” the cupidity that comes from the love of self. By the same Prophet also similar things are elsewhere thus described:

They hatch cockatrice’s eggs, and weave the spider’s web; he that eateth of their eggs dieth, and when it is crushed there cometh out a viper (Isaiah 59:5).

The serpent described here in Genesis is called in the Revelation the “great and red dragon” and the “old serpent” and also the “devil and satan” that “deceives the whole world” (Revelation 12:3, 9; 20:2), where, and also in other places, by the “devil” is not meant any particular devil who is prince over the others, but the whole crew of evil spirits, and evil itself.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Revelation 12

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1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

2 And she being with child cried, travailing in birth, and pained to be delivered.

3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

8 And prevailed not; neither was their place found any more in heaven.

9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

   

From Swedenborg's Works

 

Apocalypse Revealed #51

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51. Having in His right hand seven stars. (1:16) This symbolizes all concepts of goodness and truth in the Word, which exist therefore in angels in heaven and in people in the church.

When angels are below the heavens, a great number of what look like little stars appear around them, and likewise around spirits who, when they lived in the world, acquired concepts of goodness and truth for themselves from the Word, or truths of life and doctrine. These little stars appear fixed, however, in the case of those who possess genuine truths from the Word, but wandering in the case of those who possess falsified truths.

(Regarding these little stars, and the stars appearing in the sky there, I could relate marvelous things, but that is not the subject of this work.)

It is apparent from this that stars symbolize concepts of goodness and truth from the Word.

The Son of Man's having them in His right hand means, symbolically, that they come from the Lord alone through the Word. Seven symbolically means all, as may be seen in no. 10 above.

[2] That stars symbolize concepts of goodness and truth from the Word may be seen also from the following passages:

(I will) turn the earth into a wasteland... ...the stars of heaven and their constellations will not give their light. (Isaiah 13:9-10)

The earth that will be turned into a wasteland is the church, in which, having been laid waste, concepts of goodness and truth in the Word are not seen.

When I put out your light, I will cover the heavens... All the bright lights of the heavens I will make dark over you, and bring darkness upon your land. (Ezekiel 32:7-8)

Darkness upon the land is the darkness of falsities in the church.

The sun and moon grow dark, and the stars diminish their brightness. (Joel 2:10; 3:15)

...after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24)

The stars of heaven fell to the earth, as a fig tree drops its late figs... (Revelation 6:13)

...a star (fell) from heaven to the earth. (Revelation 9:1)

Stars falling from heaven do not mean stars, but concepts of goodness and truth perishing.

[3] This is still more apparent from the statement that a dragon swept down a third of the stars from heaven, in Revelation 12:4, and the statement that a he-goat cast down some of the stars and trampled them, in Daniel 8:8-11. That is why the next verse in Daniel goes on to say that it cast truth to the ground (Daniel 8:12).

Stars also symbolize concepts of goodness and truth in the following passages:

(Jehovah) counts... the stars; He gives all of them names. (Psalms 147:4)

Praise (Jehovah), all you stars of light! (Psalms 148:3)

The stars from their courses fought... (Judges 5:20)

From this it is apparent what is meant by the following statement in Daniel:

The intelligent shall shine like the brightness of the firmament, ...those turning many to righteousness, like the stars forever and ever. (Daniel 12:3)

The intelligent are people concerned with truths, and those turning many to righteousness are those concerned with goodness.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.