1461. And Abram went down into Egypt to sojourn. That this signifies instruction in knowledges [cognitiones] from the Word is evident from the signification of “Egypt,” and from the signification of “sojourning.” That “Egypt” signifies the memory-knowledge of knowledges, and that “to sojourn” signifies to be instructed, will be seen presently. That in His childhood the Lord was instructed as are other men, is evident from the passages in Luke that were adduced in the explication of verse 9, in n. 1457); and also from what has been said just above concerning the external man, which cannot be reduced to correspondence and agreement with the internal except by means of knowledges. The external man is corporeal and sensuous; nor does it receive anything celestial and spiritual unless knowledges are implanted in it, as in ground; for in these celestial things can have their recipient vessels. But the knowledges must be from the Word. Knowledges from the Word are such that they are open from the Lord Himself; for the Word itself is from the Lord through heaven, and the Lord’s life is in all things of the Word, both in general and in particular, although it does not so appear in the external form. Hence it may be seen that in His childhood the Lord did not will to imbue Himself with any other knowledges than those of the Word, which was open to Him, as before said, from Jehovah Himself, His Father, with whom He was to be united and become One; and this the more, because nothing is said in the Word that does not in its inmosts have regard to Him, and that has not first come from Him; for the Human Essence was only a something that was added to His Divine Essence that was from eternity.
Matthew 1
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The book of the generation of Jesus Christ, the son of David, the son of Abraham.
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Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
3
And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
4
And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
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And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
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And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
7
And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8
And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
9
And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
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And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
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And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
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And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
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And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
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And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
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And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
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And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
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So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
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Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
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Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
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But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
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And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
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Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
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Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
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And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
