From Swedenborg's Works

 

Arcana Coelestia #10361

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10361. For this is holy to you. That this signifies that from this are all the good and truth which make the church, is evident from the signification of “holy,” as being all that, and only that, which proceeds from the Lord (see n. 9479, 9680, 9820), thus the good of love and the truth of faith, for these are what proceed from the Lord. That these make the church with men, and heaven with the angels, can be seen from the fact that love and faith are the essentials of the church, because they conjoin men and angels with the Lord; the good of love conjoining their will, and the truth of faith their understanding; thus all that appertains to them.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #8658

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8658. Where he was encamped at the mount of God. That this signifies near to the good of truth, is evident from the signification of “being encamped,” as being the setting in order of the truth and good which are of the church with man (see n. 8103, 8130, 8131, 8155); and from the signification of “the mount of God,” as being the good of love (see n. 795, 796, 2722, 4210, 6435, 8327), here the good of truth, because the subject treated of is the good of those who are of the spiritual church, who are represented by the sons of Israel. The good they have is the good of truth (this good is also the good of charity), and therefore it is called “the mount of God,” because “God” is said where truth is treated of, and “Jehovah” where good is treated of (n. 2586, 2769, 2807, 2822, 3921, 4295, 4402, 7268, 7873). From all this it is evident that by “he was encamped at the mount of God,” is signified the setting in order of the good and truth of the church near to the good of truth. What is meant by this shall be briefly told. When man is in the former state, namely, when he acts from truth and not yet from good, that is, when he acts from faith and not yet from charity, he is in a state of undergoing temptations. By these he is progressively carried to the second state, namely, that he acts from good, that is, from charity and the affection of it. When therefore he comes near to this state, he is said to be “encamped at the mount of God,” that is, at the good from which he will afterward act. This is said because in what now follows the subject treated of is the new disposition or setting in order of the truths for entering into this state, to which the man of the church comes after he has undergone temptations, and before the law Divine is inscribed on his heart. In what precedes the subject treated of was temptations, and in what now follows it is the law promulgated from Mount Sinai. “Mount Sinai” denotes the good in which is truth.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Exodus 31

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1 Yahweh spoke to Moses, saying,

2 "Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:

3 and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship,

4 to devise skillful works, to work in gold, and in silver, and in brass,

5 and in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship.

6 I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you:

7 the Tent of Meeting, the ark of the testimony, the mercy seat that is on it, all the furniture of the Tent,

8 the table and its vessels, the pure lampstand with all its vessels, the altar of incense,

9 the altar of burnt offering with all its vessels, the basin and its base,

10 the finely worked garments--the holy garments for Aaron the priest--the garments of his sons to minister in the priest's office,

11 the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do."

12 Yahweh spoke to Moses, saying,

13 "Speak also to the children of Israel, saying, 'Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh who sanctifies you.

14 You shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.

15 Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death.

16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.

17 It is a sign between me and the children of Israel forever; for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.'"

18 He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written with God's finger.