9724. 'And shovels, and basins, and its forks, and its tongs' means known facts that act as containers and serve every purpose. This is clear from the meaning of vessels generally as the items of knowledge or known facts that the external memory possesses, dealt with in 3068, 3069, and - in regard to things of a holy nature - as the cognitions of good and truth which serve as means by which to worship the Lord, 9544. Such also is what the vessels for ministry around the altar mean. But each particular vessel there means the known facts that relate to some specific purpose, so that all the vessels there mean the known facts that serve every purpose.

4488. 'And all their beasts' means goods. This is clear from the meaning of 'beast' as goods, dealt with in 45, 46, 142, 143, 246, 714, 715, 1823, 2179, 2180, 2781, 3218, 3519.

715. Since the most ancient people knew and when in self-abasement acknowledged that they were nothing but beasts and wild animals, and that the Lord alone enabled them to be human beings, they not only used to liken whatever resided with themselves to beasts and birds but also called them such. Things of the will they compared to beasts and called them beasts, and those of the understanding they compared to birds and called them birds. They differentiated however between good affections and evil affections. Good affections they compared to lambs, sheep, kids, he-goats, young she-goats, rams, young bulls, and oxen, because they were good and gentle creatures, and also because they had a use in life in that they could be eaten and men could clothe themselves with their skins and wool. These are chiefly the clean beasts. But the evil and savage ones, which also have no use in life, are unclean beasts.