325. I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. This symbolizes people who were hated by the evil, treated with scorn and expelled because of their life in accordance with the Word's truths and their acknowledgment of the Lord's Divine humanity, and who were protected by the Lord to keep them from being led astray.

"Under the altar" symbolizes a lower earth where the inhabitants were protected by the Lord. An altar symbolizes worship of the Lord out of the goodness of love.

The souls of those who had been slain mean here, symbolically, not martyrs, but people who were hated, treated with scorn, and expelled by the evil in the world of spirits, and who could be led astray by followers of the dragon and by heretics.

"For the word of God and for the testimony which they held" means, symbolically, "because of their life in accordance with the Word's truths and their acknowledgment of the Lord's Divine humanity." Testimony in heaven is given only to people who acknowledge the Lord's Divine humanity, for it is the Lord who testifies, and who enables angels to testify (no. 16); "for the testimony of Jesus is the spirit of prophecy" (Revelation 19:10).

[2] Since the souls were under the altar, it is apparent that they were being protected by the Lord. For the Lord protects all people who have lived some life of charity, to keep them from being harmed by the evil; and after the Last Judgment, when the evil have been removed, they are released from their asylums and elevated into heaven. I have often seen them after the Last Judgment being let out of the lower earth and conveyed into heaven.

[3] The fact that those who are slain mean people who are expelled, treated with scorn, and hated by the evil in the world of spirits, and who can been led astray, as also people who wish to know truths, but cannot because of the falsities in the church - this can be seen from the following passages:

Thus said the Lord... God, "Feed the sheep for slaughter, whose owners slaughter them... So I fed the sheep for slaughter because of you, you poor of the flock." (Zechariah 11:4-5, 7)

...we are slain all day long; we are accounted as a flock for the slaughter... Do not forsake us, O Jehovah! (Psalms 44:22-23)

Those who are coming, Jacob will cause to take root... Has He been slain according to the slaughter of his slain? (Isaiah 27:6-7)

...I have heard... the voice of the daughter of Zion..., saying, 'Woe is me..., my soul is weary because of the murderers!" (Jeremiah 4:31)

...they will deliver you up to tribulation and kill you, and you will be hated... for My name's sake. (Matthew 24:9, cf. John 16:2-3)

The Lord said this last to His disciples, but by disciples He meant all who worship the Lord and live according to His Word's truths.

[4] The evil in the world of spirits continually wish to kill these people. But because they cannot do so physically there, they continually try to do so as regards the soul. And when they cannot do this, they burn with such hatred against these people that they feel nothing more delightful than to do them harm. The reason [they cannot kill them] is that the Lord protects them, and when the evil are cast out into hell, which happens after the Last Judgment, they are brought out of their asylums. But see the explanations to chapter 20, and no. 846 there regarding these people.

That killing or slaying in the Word symbolizes the destruction of souls, which is to kill spiritually, is apparent from many passages there, including also the following: Isaiah 14:19-21; 26:21; Jeremiah 25:33; Lamentations 2:21; Ezekiel 9:1, 6; Revelation 18:24.

765. 18:8 "Therefore her plagues will come in one day - death and mourning and hunger." This symbolically means that consequently, at the time of the Last Judgment the punishments for the evils they have done will come back on themselves - death, which is life in hell and an inner anguish at being cast down from their domination - mourning, which is an internal anguish owing to their poverty and wretchedness instead of opulence - and hunger, which is the loss of any understanding of truth.

"Therefore" refers to the fact that she said in her heart, "I sit as queen and am not a widow, and will not see grief," as explained just above in no. 764. In one day means, symbolically, at the time of the Last Judgment, called also the Day of Judgment. Plagues symbolize punishments for the evils they did in the world, which will then come back on them. Death symbolizes life in hell, and internal anguish at being cast down from their dominion, which in no. 763 above is called torment. We will say something about this death below. Mourning symbolizes an inner anguish owing to their poverty and wretchedness instead of wealth, as explained also in no. 764 above. Hunger symbolizes the loss of any understanding of truth.

People of the Roman Catholic religion who have exercised dominion from a love of self and without a love of useful services for their own sake, suffer these three plagues or punishments. They are also atheists at heart, since they attribute everything to their own prudence or to nature. All the rest of that tribe who are of the same character, but who do not think deeply within themselves, are idolaters.

That the plague or punishment called hunger means the loss of any understanding of truth may be seen in no. 323 above.

Every person, indeed, while living in the world, possesses rationality, that is, a faculty for understanding truth. This faculty continues to exist in every person after death. Yet those who from a love of self or a conceit in their own intelligence have imbued themselves with religious falsities in the world, after death refuse to understand truth, and to refuse is be virtually unable. This inability owing to a lack of will is found in all people of the character described, and it increases as the delight in their lust for falsity to gain dominion draws them to imbue themselves with new falsities to support it, so that intellectually they become embodiments of nothing but falsity and remain so to eternity.

Similar statements are made regarding Babylon in Jeremiah:

Your mother was deeply ashamed; she who bore you was filled with shame. Behold, the last of the nations shall be a wilderness, a dry land and a desert. Because of the wrath of Jehovah she shall not be inhabited, but shall be a complete wasteland. Everyone who passes by Babylon shall be astounded, and shall hiss at all her plagues. (Jeremiah 50:12-13)

468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.