254. "For You created all things, and by Your will they exist and were created." This symbolically means that everything in heaven and the church has been created and formed out of the Lord's Divine love by His Divine wisdom, or out of Divine good by Divine truth, which is also the Word, and that so likewise are people reformed and reborn.

This is the spiritual meaning of this statement, because creating symbolically means to reform and regenerate by Divine truth, and the Lord's will symbolizes Divine good.

Whether one says Divine good and truth or Divine love and wisdom, the meaning is the same, as all good is connected with love, and all truth with wisdom.

In Angelic Wisdom Regarding Divine Love and Wisdom we showed many times that everything in heaven and the church spring from Divine love and wisdom, in fact that the world was created out of them; and we showed too that love and good are connected with the will, and wisdom and truth with the intellect. Thus it is apparent that the Lord's will means His Divine good or love.

[2] That to create in the Word means to reform and regenerate is apparent from the following passages:

Create in me a clean heart, O God, and renew a steadfast spirit within me. (Psalms 51:10)

You open Your hand, they are satisfied with good... You send forth Your Spirit, they are created. (Psalms 104:28, 30)

...a people yet to be created will praise Jah. (Psalms 102:18)

...behold, I am creating a new heaven and a new earth... ...rejoice forever in what I am creating; ...behold, I shall create Jerusalem an exultation... (Isaiah 65:17-18)

...Jehovah, who created the heavens..., who spread forth the earth..., who gives breath to the people on it, and spirit to those who walk on it. (Isaiah 42:5, cf. 45:12, 45:18)

...thus says Jehovah, your Creator, O Jacob, and your Former, O Israel: ...I have redeemed you; I have called you by your name... Everyone who is called by My name, for My glory I have created him. (Isaiah 43:1, 7)

On the day that you were created they were prepared... You were perfect in your ways from the day you were created, till perversity was found in you. (Ezekiel 28:13, 15)

The latter is said of the King of Tyre, who symbolizes people who possess intelligence through Divine truth.

...that they may see and know, and consider and understand..., that the hand of Jehovah has done this, and the Holy One of Israel has created it. (Isaiah 41:19-20)

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1. ON THE SACRED SCRIPTURE OR THE WORD OF THE LORD, from experience

I. A representation of the literal sense of the Word, containing a spiritual sense.

I was allowed to see great money-bags looking like sacks, in which a large sum of money was stored. Since the bags were open, it seemed as if anyone could help himself to the money in them, or even carry it all off; but near to them sat two angels as guards. The place where the sacks were stored looked like a manger in a stable. In the next room were to be seen some modest young women together with a chaste wife; and near that room were two children, and I was told they were to be played with not childishly, but wisely. Afterwards a prostitute was to be seen, and then a horse lying dead.

I then perceived that these represented the literal sense of the Word, in which there is a spiritual sense. ¹ The large money-bags full of money meant knowledge about truth being present there in great quantity. Their being open, yet guarded by angels, meant that anyone could gain knowledge of truth from these, but care must be taken to avoid falsifying the internal sense, in which the bare truths are exposed. The manger in the stable, where the bags lay, meant spiritual instruction for the intellect. This meaning of a manger also applies to that in which the Lord lay when He was born; for a horse means the intellect, so a manger that which feeds it. The modest young women seen in the next room meant the truths of the church, and the chaste wife the linking of truth and good which is found throughout the Word. The children meant the innocence of the wisdom in it; they were angels from the third heaven, all of whom look like children. The prostitute with the lifeless horse meant the way many people today falsify the Word, as a result of which all understanding of the truth is lost. A prostitute means falsification, and a dead horse the absence of any understanding of truth.

Footnotes:

316. "And do not harm the oil and the wine." This symbolizes the Lord's provision that they not violate and profane the goods and truths concealed inwardly in the Word.

Oil symbolizes the goodness of love, and wine the truth springing from that goodness. Thus the oil here symbolizes sacred goodness, and the wine sacred truth. The Lord's provision that these not be violated and profaned is symbolized by the people's being told not to harm them. For this instruction came from the midst of the four living creatures, thus from the Lord (no. 314). Whatever the Lord says He also provides. That this is something He provides may be seen in nos. 314 and 255 above.

That oil symbolizes the goodness of love - this we will see in nos. 778, 779 below.

That wine symbolizes the truth springing from that goodness is clear from the following passages:

Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes..., buy wine and milk without money... (Isaiah 55:1)

It shall come to pass in that day that the mountains will drip new wine, and the hills flow with milk... (Joel 3:18, cf. Amos 9:13-14)

Joy is taken away... from Carmel, and in the vineyards there will be no singing... No treaders will tread out wine in the presses; I have made their shouting cease. (Isaiah 16:10, cf. Jeremiah 48:32-33)

Carmel symbolizes the spiritual church, because it had vineyards there.

[2] ...wail, all you drinkers of wine, because of the new wine, for it has been cut off from your mouth... The vinedressers have wailed... (Joel 1:5, 10-11)

Almost the same images occur in Hosea 9:2-3.

He washes his clothing in wine, and His vesture in the blood of grapes. His eyes are red with wine... (Genesis 49:11-12)

The subject is the Lord, and the wine symbolizes Divine truth. That is why the Lord instituted the Holy Supper, in which the bread symbolizes the Lord in respect to Divine good, and the wine the Lord in respect to Divine truth; and in their recipients the bread symbolizes a sacred goodness, and the wine sacred truth, received from the Lord. Therefore He said,

I say to you, that I will not drink of this fruit of the vine from now on until that day when I drink it new with you... in My Father's kingdom. (Matthew 26:29, cf. Luke 22:18)

Because bread and wine have these symbolic meanings, so too Melchizedek, going to meet Abram, brought out bread and wine, he being a priest of God Most High, and he blessed Abram (Genesis 14:18-19).

[3] The grain offering and drink offering used in sacrifices had similar symbolic meanings, as described in Exodus 29:40, Leviticus 23:12-13, 18-19ff. The grain offering was an offering of wheat flour, thus taking the place of bread, and the drink offering was an offering of wine.

It can be seen from this what these words of the Lord symbolize:

Nor do they put new wine into old wineskins... But they put the... wine into new wineskins, and both are preserved. (Matthew 9:17, cf. Luke 5:37-38)

New wine is the Divine truth in the New Testament, thus in the New Church, and the old wine is the Divine truth in the Old Testament, thus in the old church.

A similar idea is symbolized by these words of the Lord at the wedding in Cana of Galilee:

Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now! (John 2:1-10)

[4] Something similar is symbolized by the wine in the Lord's parable concerning the man wounded by thieves, on whose wound the Samaritan poured oil and wine (Luke 10:33-34); for the man wounded by thieves means people whom the Jews wounded spiritually by evils and falsities, and to whom the Samaritan brought aid by pouring oil and wine on their wounds, that is, by teaching them goodness and truth, and as far as possible, healing them.

Sacred truth is symbolized by wine and new wine also elsewhere in the Word, as in Isaiah 1:21-22; 25:6; 36:17.

[5] Because of this, a vineyard in the Word symbolizes a church that possesses truths from the Lord.

That wine symbolizes sacred truth can be seen also from its opposite meaning, in which it symbolizes truth falsified and profaned, as in the following places:

Harlotry, wine, and new wine have taken hold of the heart... Their wine is gone, they commit harlotry continually. (Hosea 4:11, 18)

Harlotry symbolizes the falsification of truth, and so, too, do the wine and new wine here.

...in the hand of Jehovah a cup, and He mixed it with wine; He filled it with the mixture and poured it out, and its dregs shall all the wicked of the earth, sucking, drink. (Psalms 75:8)

Babylon was a golden cup in Jehovah's hand, that made all the earth drunk. The nations drank her wine; therefore they are deranged. (Jeremiah 51:7)

Babylon has fallen..., because she has made all nations drink of the wine of the wrath of her fornication... If anyone worships the beast..., he shall also drink of the wine of the wrath of God, which is mixed with undiluted wine in the cup of the wrath (of God). (Revelation 14:8-10)

(Babylon has made) all the nations (drink) of the wine... of her fornication. (Revelation 18:3)

...great Babylon was remembered before God, to give her the cup of the wine of the fury of His wrath. (Revelation 16:19)

...the inhabitants of the earth were made drunk with the wine of her fornication. (Revelation 17:1-2)

[6] The wine that Belshazzar, the king of Babylon, and his lords and wives and concubines drank from the vessels of the Temple in Jerusalem, while they praised the gods of gold, silver, bronze, iron, wood, and stone (Daniel 5:2-4) - that wine symbolized nothing else but the sacred truth of the Word and church profaned, which is why the writing then appeared on the wall, and the king that very night was slain (Daniel 5:25, 30)

Wine symbolizes truth falsified also in Isaiah 5:11-12, 21-22; 28:1, 3, 7; 29:9; 56:11-12.

The drink offering that they poured out as an offering to idols has the same symbolic meaning in Isaiah 65:11; 57:6; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Deuteronomy 32:38.

It is owing to its correspondence that wine symbolizes sacred truth, and in an opposite sense, truth profaned. For when a person reads "wine" in the Word, angels - who apprehend everything spiritually - have just this interpretation of it. Such is the correspondence between the natural thoughts of people and the spiritual thoughts of angels. The case is the same with the wine in the Holy Supper. That is why the Holy Supper occasions an introduction into heaven (no. 224 at the end).