166. Verse 23. And her sons I will kill with death, signifies that thus falsities are extinguished. This is evident from the signification of "sons," as being truths of the church from the Word, and, in the contrary sense, falsities (of which presently); also from the signification of "king with death," as being to extinguish; for falsities are separated, and as it were extinguished by temptations, and by man's refraining from them, and shunning them, and holding them in aversion. "Sons" in the Word signify truths, and in the contrary sense falsities, because the spiritual sense of the Word treats only of such things as relate to the church and heaven; and all things of the church and of heaven have reference to the goods which are of love, and to the truths which are of faith. From this it is that the names of kinships and relationships, as husband, wife, son, daughter, brother, sister, daughter-in-law, son-in-law, and others, signify spiritual things that have reference to spiritual birth, which is regeneration, and to the heavenly marriage, which is the marriage of good and truth. The things that are born of this marriage are likewise goods and truths. From this it is that "daughters" in the Word signify goods, and "sons" truths, both derived from the good that is signified by "father," and from the truth that is signified by "mother." (That all the truths and goods that are with the regenerate man are conjoined according to spiritual relationships, and follow in order, see Arcana Coelestia 2508, 3815, 4121. That all who are in heaven are also associated according to spiritual relationships, see in the work on Heaven and Hell 205. That "sons" signify truths and the affections of truth, is shown in Arcana Coelestia 489, 491, 533, 2623, 3373, 4257, 8649, 9807; that "sons of sons" signify truths in successive order, n. 6583, 6584; that by "father," "mother," "brethren," "children," goods and truths, or evils and falsities with man are signified, n. Arcana Coelestia 10490; that "to smite the mother upon the sons," is to destroy all things of the church, n. 4257; that the Lord called Himself "the Son of man," because He was Divine truth, and because every truth of heaven and of the church proceeds from Him, see above, n. 63.)

3815. 'And Laban said to Jacob, Because you are my brother' means, because they are kindred, by virtue of good. This is clear from the representation of 'Laban' as a parallel good that springs from a common stock, and from the representation of 'Jacob' as the good of the natural, both dealt with above; and from the meaning of 'brother' as good, dealt with in 3803, in this case that which is kindred since these words are spoken by Laban to Jacob, and therefore by good to good. Furthermore every kinship has its origin in good, for good is related to love. It is the nearest degree of love in the line of descent that is called kindred, and is meant in the proper sense by 'brother'. In the spiritual world or in heaven no other kinships or relationships by marriage exist except those of love to the Lord and of love towards the neighbour, or what amounts to the same, those of good. This has been made clear to me by the fact that all the communities that constitute heaven, and that are countless, are quite distinct and separate from one another according to degrees and differences of love and of faith deriving from this, see 685, 917, 2739, 3612.

[2] This has also been made clear to me by the fact that in heaven they do not acknowledge one another because of any family relationship that had been theirs during their lifetime but solely on the basis of good and attendant truth. A father does not acknowledge a son or daughter, a brother does not acknowledge a brother or sister, and even a husband does not acknowledge his wife, unless they have been governed by similar good. They do, it is true, meet when they first enter the next life, but they part company after that; for good itself - that is, love and charity - determines whichever community a person is sent to. Kinship begins in the community in which each person belongs and spreads from there into all places round about.