There is a common tendency with people to make negative judgments about other people. In high schools, this tendency shows itself in cliques. A few popular kids get into a group, and gradually begin to think that they are better than others because they are better liked. Kids who aren't "in" may become objects of pity, or contempt, or even of cruel jokes. In one way or another the clique passes subtle judgment on the others as being a lower class of human beings.

The same tendency to look down on others shows itself in various religions. Some religious groups become so self-centered that they believe no one of a different faith can go to heaven. When taken to an extreme, this kind of attitude is far more cruel than the snobbish teenage cliques.

The teachings of the Bible are quite a contrast to this. To begin with, God's Word tells us that we should not label people as "saved" or "sinner." Jesus said,

"Judge not, that you be not condemned. Why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?" (Matthew 7:1, 3)

The disciple James put it this way: "There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?" (James 4:1)

When the Lord was on earth, a judging attitude was prevalent among the leaders of the church. Many thought that when the Messiah came, He would save Jews, and not others. When Jesus did come, they condemned Him for associating with non-Jews and Jews alike.

Jesus discouraged this kind of attitude. Once He was speaking with some people who "trusted in themselves" that they were saved and others were not. He asked them to consider two prayers: "God, I thank you that I am not like other men," and "God, be merciful to me, a sinner!" Jesus praised the man who thought he was a sinner. (Luke 18:9-14)

It's better to think of yourself as a sinner than to think you are saved.

You may remember the parable of the good Samaritan, too, who stopped to help the wounded man by the roadside. Even though this Samaritan was of the "wrong" faith (from the Jewish point of view), Jesus said that the Samaritan should be loved as a neighbor, because he was a good man. In fact, He said that a person who wants eternal life should be like this Samaritan (Luke 10:29-37), even though the Samaritan was neither Christian nor Jewish. Jesus saw - and sees - what is in a person's heart, not just what church one belongs to.

The Bible states clearly that it is the way a person lives, not just what he believes, that determines whether he goes to heaven or not. Jesus said, "Not every one who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven." (Matthew 7:21)

Again, "He shall reward every one according to his works." (Matthew 16:27)

"Those who have done good," He says, will go "to the resurrection of life, and those who have done evil, to the resurrection of condemnation." (John 5:29)

Since a person's life, not just his faith, determines his eternal lot, Jesus foretold that many Christians would not be saved, because they had lived an evil life.

"Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you: depart from Me, you who practice lawlessness!'" (Matthew 7:22-23, Luke 13:25-27)

One reason why a non-Christian can be saved, is that he can love his neighbor. Anyone who genuinely loves his neighbor also loves Christ, although he may not realize it. Jesus said, "Inasmuch as you have ministered to one of the least of these My brethren, you did it to Me." (Matthew 25:40)

Faith in Jesus, without love to the neighbor is meaningless.

"Though I have all faith, so that I could remove mountains, but have not love, I am nothing." (1 Corinthians 13:2)

Genuine love, on the other hand, is a sign that a person knows the Lord in his heart, regardless of the religion he professes outwardly.

"Love believes all things." (1 Corinthians 13:7)

"He who does good is of God, but he who does evil has not seen God." (3 John 1:11)

"Let us love one another, for love is of God, and every one who loves is born of God and knows God. God is love, and anyone who abides in love abides in God, and God in him." (1 John 4:7-11)

Summary:

Some Christian churches teach this: Only Christians are saved.

What the Bible actually says (and what the New Christian Church teaches): Good people from all religions are saved.

Some references from teachings for the New Christian Church : Heaven and Hell 318-328, Divine Providence 326

Used with the permission of John Odhner, the author of this very useful site: http://whatthebiblesays.info/Introduction.html

115. The other memorable experience is as follows: ¹ An angel once said to me, "You wish to see clearly what faith and charity are, and thus what faith is when separate from charity, and what it is when united with charity; I will demonstrate it to the sight." I replied, "Do so." And he said, "Instead of faith and charity, think of light and heat, and you will see this matter clearly. For faith in its own essence is the truth of wisdom, and charity in its own essence is the affection of love; and the truth of wisdom in heaven is light, and the affection of love in heaven is heat. The light and heat in which the angels dwell are nothing else. From this you can clearly see what faith is when separate from charity, and what it is when united with charity. Faith separate from charity is like the light of winter, and faith united with charity is like the light of spring. The light of winter, which is light separate from heat, because it is combined with cold, utterly strips the trees of all their leaves, kills the grass, hardens the ground, and freezes the water. But the light of spring, which is light combined with heat, causes the trees to vegetate, first into leaves, then into blossoms, and lastly into fruits. It opens and softens the ground that it may produce grass, herbs, flowers and fruits; and also dissolves the ice so that the waters flow from their sources. It is exactly similar with faith and charity. Faith separate from charity deadens all things, and faith combined with charity vivifies all things. This vivifying and deadening may be seen to the life in our spiritual world, because here faith is light, and charity is heat. For where faith is united with charity there are paradisaical gardens, flower-beds and shrubberies, delightful according to the union. But where faith is separate from charity there is not even grass, and what green there is, is from thorns and briars." Not far from us at that time were some of the clergy whom the angel called justifiers and sanctifiers of men by faith alone, also dealers in mysteries. We related the same things to them, giving them clear proof so that they might see that such was the case. Yet when we asked them whether it was not so, they turned away, saying, "We did not hear you." But we called out to them, saying, "Then hear us further." They then placed both hands over their ears, and cried out, "We will not hear."

CONCLUSION From Jeremiah 7:2-4, 9-11: Stand in the gate of the house of Jehovah, and proclaim there this word... Thus saith Jehovah of hosts, the God of Israel: Amend your ways and your doings ...trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah is here (that is, the church). Will ye steal, murder, commit adultery, and swear falsely...and after that come and stand before Me in this house, which is called by My name, and say, We are delivered: whilst ye do all these abominations? Is not this house become a den of robbers?... Even I, behold, I have seen, saith Jehovah.

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