New Christian Bible Study

Commentary

 

What the Bible says about Love

By John Odhner
tiny hand my love, by Jenny Stein

Someone once asked Jesus,

"Which is the first commandment of all?"

Jesus answered him,

"The first of all the commandments is 'Hear O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment. And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." (Luke 12:28-34)

Above All Things

So, the commandments about loving God and others are first and foremost. There is no other greater. Jesus even said that "all the Law and the Prophets hang upon these two commandments." (Matthew 22:40)

And in fact, this teaching is echoed throughout the Bible:

Peter wrote, "Above all things have fervent love for one another." (1 Peter 4:8)

Paul also said that we should put on love above all else (see Colossians 3:14), and that we should "owe no one anything except to love one another." (Romans 13:8)

Love is called "more excellent than any other gift or ability." (1 Corinthians 12:31)

"Now abide faith, hope and love, these three; but the greatest of these is love." (1 Corinthians 13:13)

The law of love is called the "royal law" (James 2:8), which we are "taught by God." (1 Thessalonians 4:9)

We are asked to "make love our greatest aim," (1 Corinthians 14:19, and to "be rooted and grounded in love." (Ephesians 3:17)

These laws about love are so important that the Lord said they should be in your heart.

"You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up." (Deuteronomy 6:6,7)

"Let all that you do be done with love." (1 Corinthians 16:14)

Power Against Evil

There are some very good reasons why we are directed to have love above everything else. One reason is that love has power over evil.

Paul wrote,

"Do not be overcome by evil, but overcome evil with good." (Romans 12:21)

A person who genuinely loves God and his neighbor will want to overcome any evil in himself that is against God or hurts the neighbor.

For example,

"love does not envy, does not parade itself, is not puffed up, does not behave rudely, does not seek its own, is not provoked, does not think evil, does not rejoice in injustice." (1 Corinthians 13:4-6)

Since love is opposed to doing evil, it fulfills all the laws against evil.

"Owe no one anything but to love one another, for he who loves another has fulfilled the law; and for this, You shall not commit adultery,' You shall not murder,' You shall not steal,' You shall not bear false witness,' You shall not covet,' or if there is any other commandment, it is summed up in this saying, namely, You shall love your neighbor as yourself.' Love does no harm to a neighbor; therefore love is the fulfillment of the law." (Romans 13:8-10)

Since love leads us to turn from evil, it also brings forgiveness. Jesus once said of a woman that "her sins, which are many, are forgiven, for she loved much." (Luke 7:47)

He also said, "Blessed are the merciful, for they shall obtain mercy." (Matthew 5:7)

Patient Love

Love also brings patience. "Love suffers long...bears all thing...endures all things. Love never fails." (1 Corinthians 13:4-8)

Jacob loved Rachel very much, and was willing to labor for her father seven years in order to win her hand in marriage. "So Jacob served seven years for Rachel, and they seemed but a few days to him because of the love he had for her." (Genesis 29:20)

Born Again by Love

Another reason why love comes above all else is that it is through love that a person is born again. Peter described the process of rebirth as "purifying your souls in obeying the truth through the spirit in sincere love of the brethren."(1 Peter 1:22)

John put it more simply:

"Everyone who loves is born of God." (1 John 4:7)

We pass from death to life when we love others. (See 1 John 3:14)

The reason we become born again when we love others, is that then we become like God. Jesus asked us to love others as He as loved us. (See John 13:34, 15:12)

When we have His kind of love for all people, we become reborn as His children. (See Matthew 5:43, Luke 6:35)

When Is a Christian a Christian?

Since the first and foremost of all God's commands is to love the Lord and the neighbor, the primary mark that identifies a Christian is the love he has for others.

Jesus said,

"By this all will know that you are My disciples, if you have love for one another." (John 13:35)

Again and again we are asked to judge ourselves by the love we have for others:

Let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him. (1 John 3:18,19)

If we love one another, God abides in us, as His love has been perfected in us. (1 John 4:12)

We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. (1 John 3:14)

He who does good is of God, but he who does evil has not seen God. (3 John 1:11, and see also, 1 John 2:3-5, 3:10; 4:7,8)

Faith and Love

For some people, faith is more important than love. Some are more concerned about whether a Christian has the right beliefs than they are about how he lives and loves. Of course, faith is important--how can a person love God without believing in God? How can you be loving, unless you are also faithful? In the New Testament, these two go hand in hand. Consider how often, for instance, we find phrases like "faith and love." (1 Timothy 1:14; 2:15; 4:12; 6:11; 2 Timothy 1:13; 2:22; 3:10; Titus 2:2)

Faith by itself is useless. It cannot save a person. It is dead faith. (James 2:14,17)

"Even the devils believe--and tremble." (James 2:19)

It doesn't matter how much faith you have--it is still nothing without love.

"Though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing." (1 Corinthians 13:2)

Worship and Love

Worship and ritual are likewise useless without love. The Lord desires "mercy and not sacrifice." (Hosea 6:6; Matthew 9:13; 12:7)

Love is "more than all the whole burnt offerings," (Mark 12:33) and better than the most careful tithing. (See Luke 11:42)

"And what does the Lord require of you but to do justice and to love mercy and to walk humbly with your God?" (Micah 6:8)

Love Brings Faith

One reason love and faith should never be separated is that love is the source of faith. Love "believes all things." (1 Corinthians 13:6)

Love "rejoices in the truth." (1 Corinthians 13:7)

A person who loves others "knows God for God is love." (1 John 4:8)

Real belief must be from the heart. (Romans 10:10)

Thus "a person who loves his brother abides in the light." (1 John 2:9,10; compare John 3:19,20)

Love Saves

As it is love that brings a person to believe, it is also love that brings a person to heaven. Someone asked Jesus how he could have eternal life. Jesus answered that he would have it if he would just love the Lord and love his neighbor. (Luke 10:25, 28; see also Matthew 19:17-19)

A person who puts love in the first place, He said, is "not far from the Kingdom of God." (Mark 12:34)

The Bible

 

Luke 6

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1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

5 And he said unto them, That the Son of man is Lord also of the sabbath.

6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

11 And they were filled with madness; and communed one with another what they might do to Jesus.

12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18 And they that were vexed with unclean spirits: and they were healed.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

24 But woe unto you that are rich! for ye have received your consolation.

25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

27 But I say unto you which hear, Love your enemies, do good to them which hate you,

28 Bless them that curse you, and pray for them which despitefully use you.

29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

31 And as ye would that men should do to you, do ye also to them likewise.

32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

36 Be ye therefore merciful, as your Father also is merciful.

37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

40 The disciple is not above his master: but every one that is perfect shall be as his master.

41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

46 And why call ye me, Lord, Lord, and do not the things which I say?

47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

   

The Bible

 

John 3:19

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19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

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