The Lord Jesus Christ and His Apostles

The Lord left his apostles with instructions and with great gifts. The instructions are listed in several distinct places, but the the gifts are more scattered, both in the four gospels and in the book of Acts later, being given as the apostles needed them.

First, about the apostles... just to clarify, here I'm referring to "the disciples" as including anyone who has followed along to hear the Lord, and "the apostles" to mean the twelve men that the Lord recruited specifically, as listed in Matthew 10, Mark 3, and Luke 6.

Who were the apostles? From the lists in Matthew and Mark, which are the same, we have: Simon (Peter), James and John the sons of Zebedee, Andrew (Peter’s brother), Philip, Bartholomew, Matthew (the publican), Thomas, James the son of Alpheus, (as is Matthew, so they are brothers, too), Thaddeus, (also known as Libbeus), Simon the Canaanite (also called Simon the Zealot), and Judas Iscariot. Bartholomew is almost undoubtedly another name for Nathaniel, see John 1. The list in Luke includes another Judas, "Judas the brother of James" and doesn’t have Thaddeus.

The stories of how they were individually chosen differ, especially in the gospel of John, but that these twelve were appointed by the Lord is clear. A point of interest is that - other than Simon the Canaanite and Judas Iscariot they are all from towns around the sea of Galilee - and perhaps those two are as well. These twelve have their names inscribed on the twelve foundations of the walls of the holy city New Jerusalem, in Revelation 21:14 in which there are also the twelve gates. These men were chosen to represent all the different states of the natural human being that can be receptive of the Lord. They are from Galilee because Galilee represents that natural state of the human mind. The number twelve in the Word represents all possible states of mankind.

What is indicated here is that all people, everywhere, can be saved or regenerated if they repent and turn to the Lord in their lives. No one is "outside" of His reach. We are born natural, everyone is, but we are so formed that our minds can be raised to what is higher, called spiritual for our conceptions of Divine truth, or Celestial for our perceptions of Divine good. But we all start in a natural state and can only move upward by listening to the Lord’s teachings in His Word, and following Him as those Apostles did.

Not all of our natural states are states of good; they can be selfish, domineering, and cruel. But the Lord said that He came "not to save the just but to call sinners to repentance". Perhaps this is why Simon the Canaanite and Judas were two that He called. Simon is little known, but in some places in the Word, "Canaan signifies an external worship without a true internal worship". (See Arcana Coelestia 1060). Can the Lord work with that - with external worship that's internally barren? Yes, as a starting point. And, even Judas, who betrayed the Lord so terribly, we are told, repented of his betrayal of the Lord. (Matthew 27:3-5)

The Lord's Instructions to the Apostles

The two most comprehensive sets of instructions are in Luke 10:1-17 where seventy Disciples are sent out two by two, apparently to a specified list of cities that Jesus intends to visit, and then in Matthew 20:1-19 where the chosen twelve Apostles are sent out to all Israel. Later, as recorded in different epistles, the Apostles go out further, through a wide region.

The basic instructions were to preach that the kingdom of heaven is near, that all should be led to repent of their sins, and that all who wish should be baptized in the name of the Father and the Son and of the Holy Spirit. The Apostles should not take any money or extra clothing along, and they were to depend entirely on the Lord’s providence with no doubt that they shall be welcomed, fed, and sheltered. If they were welcomed, they should stay and preach the good news about the risen Lord and His teachings, and if they were not, they should shake from their feet the dust of that place and go on to a place where they were welcome. See Matthew 10, 28, Mark 13, 16, Luke 9, 10:24.

There are several assurances for the twelve. The Lord has told them to stay in Jerusalem until the Holy Spirit is sent to strengthen them, and in John 20 where the ten are gathered it is said that He breathed on them and said, "Receive ye the Holy Spirit". Also, in his long talk with them in John 14, 15, 16) He assures them that his crucifixion and death are necessary to his mission and they should even rejoice that it is coming. He shows them from scripture that it has all been prophesied from long ago, (see Mark 4:34) and that what seems to them a tragedy, is truly His glorification and the end of the work He came to do. They, His twelve, are in the same steam of providence and will be protected. "Don’t be anxious," He tells them, "I will put into your mouths what you are to say, I will bring into your memories the incidents to tell to the people".

Here is a listing of the chapters and verses in John where such things are said: John 14:1-3, 10, 16-18, 26-28, 15:11, 16, 26-27, 16:7, 13-15, 22, 26-27, 33. Or simply read the three chapters and pick out your favorites.

A marvelous gift is mentioned in Matthew 10:13, "But blessed are your eyes for they see and blessed are your ears, for they hear…".

In the book of Acts, the Lord vividly shows the apostles that when they speak in their Galileen dialect every listener will hear their words as his own language in his ears; not gibberish, but Arabic to the Arabs, Greek to the Greeks, and Latin to the Romans.

When Peter starts to preach to a gathering of sympathetic Jews he speaks clearly and unafraid, saying that Jesus of Nazareth was the Son of God and that people should worship Him openly and repent of how they might have felt earlier. Peter’s talk in Acts 3 and 4 is a bold and powerful one. No more hiding behind locked doors.

The early history of the Christian church shows just how well all this worked out. You know what? The Apostles preached to the peoples in the Near East 2000 years ago, and their preaching is just as relevant today as it was then: "Repent for the kingdom of heaven is at hand." Being at hand has nothing to do with the date or the state of political history in the world, it has to do with the inside of your mind. The Lord is just as close to you now as He was then, and He never turns away, though we might turn away from him. Remember that He said "behold I stand at the door and knock and if anyone hears and opens the door He will come right in." This hasn’t changed nor will it ever change, but He leaves us in freedom to ignore His knocking, if that is what we want. We have to make the choice, but He is always ready if we choose to open the door.

100. And hath explored them that say they are apostles, and are not, and hast found them liars. That this signifies falsities also so far as they can be searched out, is evident from the signification of exploring, as being to inquire into and search out; and from the signification of apostles, as being those who teach the truths of the church, and, apart from persons, the truths themselves that are taught (concerning which we shall speak in what follows); and from the signification of not being apostles and being found liars, as being not truths but falsities; for a lie and liar signify what is false (see Arcana Coelestia 8908, 9248). From these and the preceding considerations it is evident, that by these words: "I know that thou canst not bear them that are evil, and hast explored them that say they are apostles, and are not, and hast found them liars," is signified, that they reject evils, and also falsities, so far as they can be searched out. For in the things written to this church, those are treated of who are in the knowledges (cognitiones) of truth and good, thus in the knowledges (cognitiones) of such things as pertain to heaven and the church (as may be seen above, n. 93); therefore it is here first said concerning them, that they reject evils, and falsities also so far as they can be searched out; for it concerns those who are in the knowledges (cognitiones) of the holy things of the church, first to know in general what good and truth are, and also what evil and falsity; for upon this knowledge (cognitio) all other knowledges (cognitiones) are founded. (For this reason The Doctrine of the New Jerusalem first of all treats concerning good and truth, n.11-27, from which also it is clear what evil and falsity are.)

[2] The reason why by apostles are signified those who teach the truths of the church is, that they are called apostles from the fact of their being sent to teach and to preach concerning the Lord and concerning the bringing near of the kingdom of God by Him; thus the truths of the church, by which the Lord is known and the kingdom of God is brought near: the kingdom of God on earth is the church. It is therefore evident that by apostles, in the spiritual sense of the Word, are meant not the twelve apostles who were sent by the Lord to teach concerning Himself and His kingdom, but all those who are in the truth of the church, and, apart from persons, those truths in themselves. For in the Word it is customary to speak of persons; but those who are in its spiritual sense, as the angels are, think not at all of persons, but apart from them, therefore of things only. The reason of this also is, that it is material to think of persons, but spiritual to think without the idea of a person; as, for instance, wherever the disciples are named in the Word, and prophets, priests, kings, Jews, Israel, inhabitants of Zion and of Jerusalem, and so on.

[3] (The very names of persons and places are also changed into things with the angels, as may be seen, Arcana Coelestia 768, 1224, 1264, 1876, 1888, 4310, 4442, 5225, 5095, 6516, 10216, 10282, 10329, 10432; and that the angels think apart from persons, n. 8343, 8985, 9007.) That the Lord's disciples were called apostles from the fact of their being sent to teach concerning Him and His kingdom, is clear in Luke:

Jesus sent His twelve disciples to preach the kingdom of God: and the apostles, when they returned, told him all that they had done; and He spake unto them of the kingdom of God (9:1, 2, 10, 11).

In the same:

"When it was day, Jesus called unto him his disciples; and of them he chose twelve, whom also he named apostles" (6:13).

In the same:

"I will send unto them prophets and apostles, and some of them they shall slay and persecute" (11:49).

They are called prophets and apostles, because by prophets, just as by apostles, are meant those who are sent to teach truths; but by prophets those who are in the Old Testament, and by apostles those who are in the New. (That prophets, in the Word, signify those who teach truths, and, apart from persons, the truths themselves, may be seen, Arcana Coelestia 2534.) Because the twelve apostles signify the truths themselves of the church, therefore it is said, in the Apocalypse:

"The wall" of the New Jerusalem "had twelve foundations, and in them the names of the twelve apostles of the Lamb" (21:14).

(That by the New Jerusalem is meant the church as to doctrine, may be seen in the small work, The New Jerusalem and its Doctrine, n. 6: that by its wall are signified truths of doctrine for defence, see in the Arcana Coelestia 6411); that by the foundations of the wall are signified the knowledges (cognitiones) of truth, upon which doctrine is founded, n. 9643; that by twelve are signified all truths in the aggregate, n. 577, 2089, 2129, 2130, 3272, 3858, 3913: hence it is clear why it is said that in the foundations of the wall were the names of the twelve apostles of the Lamb.)

6516. 'In my grave which I dug for myself in the land of Canaan, there you are to bury me' means that it - the Church - was to be restored to life where the previous one had existed. This is clear from the meaning of 'a grave' and 'burying' as restoring to life, dealt with in 5551; and from the meaning of 'the land of Canaan' as the Lord's kingdom and the Church, dealt with in 1413, 1437, 1607, 1866, 3038, 3481, 3705, 4240, 4447. The reason Jacob wished to be buried in the land of Canaan, where Abraham and Isaac had been buried, and not in any other place was that his descendants were going to possess that land, and so he would be lying among his own people. But in the internal sense not this but something else is meant, namely regeneration and resurrection, because these are what the Church resides in. For 'burial' means in the internal sense regeneration and resurrection, 2916, 1917, 4621, 5551. While 'the land of Canaan' means the Church, as is evident from the places referred to above in the present paragraph, and Abraham, Isaac, and Jacob represent the Lord as regards the Divine itself and the Divine Human, and in the relative sense the Lord's kingdom as regards the internal aspect and the external aspect of it, 1965, 1989, 2011, 3245, 3305 (end), 4615, 6098, 6185, 6276. This then is what is meant in the internal sense by the burial of them in that land; and it explains why among Jews who believe in resurrection the conviction continues to exist that even though they have been buried in some other place they will nevertheless rise again in the land of Canaan.

[2] The reason why it is said that the Church was to be restored to life in the place where the previous one had existed is that the Lord's Church had existed in that land since most ancient times, see 3686, 4447, 4454, 4516, 4517, 5136. It also explains why Abraham was told to go there and why the descendants of Jacob were led into it. And the reason for all this was not that the land was holier than all others but that since most ancient times all the locations there, both provinces and cities as well as mountains and rivers, had been representative of such things as belonged to the Lord's kingdom; and the actual names conferred on those locations implied such things. For every particular name supplied from heaven to a place or person implies some celestial or spiritual reality; and when the name has been supplied from heaven, that reality is perceived by them there. The Most Ancient Church too, which was celestial and was in contact with heaven, was one that used to confer names. The reason therefore why the Church was to exist again in that land was that a Word was going to be given in which every detail would be representative of and would mean some spiritual or celestial reality, and that Word would accordingly be understood in heaven no less than on earth. But this could not possibly have been accomplished unless also the names of places and persons had had spiritual meanings. This is the reason why the descendants of Jacob were led into that land, why prophets were raised up there through whom the Word was written, and therefore why a representative of the Church was established among Jacob's descendants. From all this one may see the reason for the statement that the Church was to be restored to life where the previous one had existed.

[3] The fact that names in the Word mean spiritual things may be seen in 1224, 1264, 1876, 1888, 4442, 5225, as well as in the multitude of places where explanations are given of what their meanings are. But the fact that in heaven they perceive what the meanings are of names used in the Word, and that they do this without prior instruction, is an arcanum unknown as yet to anyone and must therefore be described. When the Word is read the Lord comes in and teaches; also - and this is one of the marvels in the spiritual world - writings exist, which I have frequently seen and been able to read yet not understand. But good spirits and angels understand them perfectly well because those writings accord with the universal language they speak. I have been led to know that individual words used there, even individual letters, hold within themselves the kinds of things that belong to that world, thus spiritual things, and that these are perceived there from the breath that is used, and from the affection resulting from the uttering of those words, thus from the varying smooth or rough delivery of them. But it is probable that hardly anyone will believe this. This arcanum has been disclosed so that people may know that those in heaven perceive instantly what the meanings are of names used in the Word, because those names are registered in heaven.