Commentary

 

The Lord Jesus Christ and His Apostles

By Joe David

The Last Supper, an 1896 work by Pascal Dagnan-Bouveret.

The Lord Jesus Christ and His Apostles

The Lord left his apostles with instructions and with great gifts. The instructions are listed in several distinct places, but the the gifts are more scattered, both in the four gospels and in the book of Acts later, being given as the apostles needed them.

First, about the apostles... just to clarify, here I'm referring to "the disciples" as including anyone who has followed along to hear the Lord, and "the apostles" to mean the twelve men that the Lord recruited specifically, as listed in Matthew 10, Mark 3, and Luke 6.

Who were the apostles? From the lists in Matthew and Mark, which are the same, we have: Simon (Peter), James and John the sons of Zebedee, Andrew (Peter’s brother), Philip, Bartholomew, Matthew (the publican), Thomas, James the son of Alpheus, (as is Matthew, so they are brothers, too), Thaddeus, (also known as Libbeus), Simon the Canaanite (also called Simon the Zealot), and Judas Iscariot. Bartholomew is almost undoubtedly another name for Nathaniel, see John 1. The list in Luke includes another Judas, "Judas the brother of James" and doesn’t have Thaddeus.

The stories of how they were individually chosen differ, especially in the gospel of John, but that these twelve were appointed by the Lord is clear. A point of interest is that - other than Simon the Canaanite and Judas Iscariot they are all from towns around the sea of Galilee - and perhaps those two are as well. These twelve have their names inscribed on the twelve foundations of the walls of the holy city New Jerusalem, in Revelation 21:14 in which there are also the twelve gates. These men were chosen to represent all the different states of the natural human being that can be receptive of the Lord. They are from Galilee because Galilee represents that natural state of the human mind. The number twelve in the Word represents all possible states of mankind.

What is indicated here is that all people, everywhere, can be saved or regenerated if they repent and turn to the Lord in their lives. No one is "outside" of His reach. We are born natural, everyone is, but we are so formed that our minds can be raised to what is higher, called spiritual for our conceptions of Divine truth, or Celestial for our perceptions of Divine good. But we all start in a natural state and can only move upward by listening to the Lord’s teachings in His Word, and following Him as those Apostles did.

Not all of our natural states are states of good; they can be selfish, domineering, and cruel. But the Lord said that He came "not to save the just but to call sinners to repentance". Perhaps this is why Simon the Canaanite and Judas were two that He called. Simon is little known, but in some places in the Word, "Canaan signifies an external worship without a true internal worship". (See Arcana Coelestia 1060). Can the Lord work with that - with external worship that's internally barren? Yes, as a starting point. And, even Judas, who betrayed the Lord so terribly, we are told, repented of his betrayal of the Lord. (Matthew 27:3-5)

The Lord's Instructions to the Apostles

The two most comprehensive sets of instructions are in Luke 10:1-17 where seventy Disciples are sent out two by two, apparently to a specified list of cities that Jesus intends to visit, and then in Matthew 20:1-19 where the chosen twelve Apostles are sent out to all Israel. Later, as recorded in different epistles, the Apostles go out further, through a wide region.

The basic instructions were to preach that the kingdom of heaven is near, that all should be led to repent of their sins, and that all who wish should be baptized in the name of the Father and the Son and of the Holy Spirit. The Apostles should not take any money or extra clothing along, and they were to depend entirely on the Lord’s providence with no doubt that they shall be welcomed, fed, and sheltered. If they were welcomed, they should stay and preach the good news about the risen Lord and His teachings, and if they were not, they should shake from their feet the dust of that place and go on to a place where they were welcome. See Matthew 10, 28, Mark 13, 16, Luke 9, 10:24.

There are several assurances for the twelve. The Lord has told them to stay in Jerusalem until the Holy Spirit is sent to strengthen them, and in John 20 where the ten are gathered it is said that He breathed on them and said, "Receive ye the Holy Spirit". Also, in his long talk with them in John 14, 15, 16) He assures them that his crucifixion and death are necessary to his mission and they should even rejoice that it is coming. He shows them from scripture that it has all been prophesied from long ago, (see Mark 4:34) and that what seems to them a tragedy, is truly His glorification and the end of the work He came to do. They, His twelve, are in the same steam of providence and will be protected. "Don’t be anxious," He tells them, "I will put into your mouths what you are to say, I will bring into your memories the incidents to tell to the people".

Here is a listing of the chapters and verses in John where such things are said: John 14:1-3, 10, 16-18, 26-28, 15:11, 16, 26-27, 16:7, 13-15, 22, 26-27, 33. Or simply read the three chapters and pick out your favorites.

A marvelous gift is mentioned in Matthew 10:13, "But blessed are your eyes for they see and blessed are your ears, for they hear…".

In the book of Acts, the Lord vividly shows the apostles that when they speak in their Galileen dialect every listener will hear their words as his own language in his ears; not gibberish, but Arabic to the Arabs, Greek to the Greeks, and Latin to the Romans.

When Peter starts to preach to a gathering of sympathetic Jews he speaks clearly and unafraid, saying that Jesus of Nazareth was the Son of God and that people should worship Him openly and repent of how they might have felt earlier. Peter’s talk in Acts 3 and 4 is a bold and powerful one. No more hiding behind locked doors.

The early history of the Christian church shows just how well all this worked out. You know what? The Apostles preached to the peoples in the Near East 2000 years ago, and their preaching is just as relevant today as it was then: "Repent for the kingdom of heaven is at hand." Being at hand has nothing to do with the date or the state of political history in the world, it has to do with the inside of your mind. The Lord is just as close to you now as He was then, and He never turns away, though we might turn away from him. Remember that He said "behold I stand at the door and knock and if anyone hears and opens the door He will come right in." This hasn’t changed nor will it ever change, but He leaves us in freedom to ignore His knocking, if that is what we want. We have to make the choice, but He is always ready if we choose to open the door.

The Bible

 

John 16:19

Study

       

19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

The Bible

 

Luke 10

Study

   

1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

2 Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, 'Peace be to this house.'

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.

8 Into whatever city you enter, and they receive you, eat the things that are set before you.

9 Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.'

10 But into whatever city you enter, and they don't receive you, go out into its streets and say,

11 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."

17 The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"

18 He said to them, "I saw Satan having fallen like lightning from heaven.

19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

20 Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."

21 In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."

22 Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."

23 Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,

24 for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."

25 Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"

26 He said to him, "What is written in the law? How do you read it?"

27 He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."

28 He said to him, "You have answered correctly. Do this, and you will live."

29 But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"

30 Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"

37 He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

38 It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

39 She had a sister called Mary, who also sat at Jesus' feet, and heard his word.

40 But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me."

41 Jesus answered her, "Martha, Martha, you are anxious and troubled about many things,

42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her."