Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Footnotes:

27. Since all who will be born hereafter will come into the spiritual world, that world must be of such size and nature that the natural world inhabited by people on earth cannot be compared with it. This is evident from the countless multitude of people who since the beginning of creation have passed into the spiritual world and are gathered there. It is also to be deduced from the constant future increase of the human race which will add to them; and there will be no end to this, as was shown in an earlier chapter (nos. 6-13) since the reproduction of the human race on earth will not come to an end.

[2] I have several times seen, when my eyes were opened, what a countless multitude of people there is there already. It was so great it could hardly be counted, for there were tens of thousands in only one place and one district. So how many must there be in the rest? All there are gathered into communities, which are very numerous, and each community in its own position forms three heavens with three hells beneath. So there are some who are high up, some mid-way, some beneath them, and there are some in the lowest regions or hells under them. Those in the upper levels live like people in cities with populations as large as some hundreds of thousands. From this it is plain that the natural world, inhabited by people on earth, cannot be compared to that world in point of the numbers of people there. So when a person passes from the natural world into the spiritual, it is like going from a village to a large city.

[3] Neither can the natural world be compared with the spiritual in terms of its character. A further proof of that is that not only do all the things appear there which exist in the natural world, but countless more in addition, never seen in this world nor capable of being seen. For there spiritual things are expressed each according to its own model, looking like natural things and with infinite variety between them. The spiritual surpasses the natural in quality to such an extent that there are few things which can be perceived by natural senses; for these do not grasp a thousandth part of what the spiritual mind can. All the activity of the spiritual mind is expressed in forms visible to people there. This is why the magnificent and astonishing sights of the spiritual world are indescribable. These too are increasing as the numbers of the human race in the heavens multiply. For everything there takes on the appearance of forms corresponding to each person's state in respect of love and faith, and hence of intelligence and wisdom. Thus as the numbers increase, so continually does their variety. That is why people who have been raised up into heaven have said that they saw and heard there what no eye has ever seen and no ear has ever heard.

[4] These proofs are enough to establish that the spiritual world is such that the natural world cannot be compared with it. See further on what it is like in HEAVEN AND HELL, in the sections on the two kingdoms of heaven (20-28); the communities of heaven (41-50); representations and appearances in heaven (170-176); and the wisdom of the angels of heaven (265-275) But the descriptions there are only a small selection.

46. In Everything That It Does, the Lord's Divine Providence Is Focusing on What Is Infinite and Eternal

It is widely recognized in Christian circles that God is infinite and eternal. In fact, it says in the doctrine of the Trinity named after Athanasius that God the Father is infinite, eternal, and omnipotent, as are God the Son and God the Holy Spirit, but that there are not three infinite, eternal, and omnipotent beings, but only one. It follows from this that since God is infinite and eternal, only what is infinite and eternal can be attributed to him.

However, we finite beings cannot grasp what anything infinite and eternal is--and yet at the same time we can. We cannot grasp it because the finite cannot contain the infinite; and we can grasp it because there are abstract notions that enable us to see that certain things do exist even though we cannot see what their nature is.

There are such notions about the infinite--for example, that because God is infinite, or Divinity is infinite, God is reality itself or essence itself and substance itself, love itself and wisdom itself, what is good itself and what is true itself, the Only--in fact, the essential Human. Then too, if we say that the infinite is the all, then infinite wisdom is omniscience and infinite power is omnipotence.

[2] These concepts, though, will get lost in the dim depths of our thought and perhaps even fall from incomprehension into denial unless we can rid them of elements that our thought gets from the material world, particularly those two essential features of the material world called space and time. These can only limit our concepts and make abstract concepts seem like nothing at all. However, if we can rid ourselves of them the way angels do, then the infinite can be grasped by means of the things I have just listed. This leads to a grasp of the fact that we ourselves are real because we have been created by the infinite God who is the All, that we are finite substances because we have been created by the infinite God who is substance itself, that we are wisdom because we have been created by the infinite God who is wisdom itself, and so on. For if the infinite God were not the All, substance itself, and wisdom itself, we would not be real, or would simply be nothing, or would be only ideas of existence, according to those dreamers called idealists.

[3] Material presented in the work Divine Love and Wisdom may serve to show that the divine essence is love and wisdom (Divine Love and Wisdom 28-39), that divine love and wisdom are substance itself and form itself and that divine love and wisdom are substance and form in and of themselves, and are therefore wholly "itself" and unique (Divine Love and Wisdom 40-46), and that God created the universe and everything in it not from nothing but from himself (Divine Love and Wisdom 282-284). It follows from this that everything that has been created, especially ourselves and the love and wisdom within us, is real, and is not just an image of reality.

If God were not infinite, then, nothing finite would exist; if the Infinite were not the All, there would not be anything; and if God had not created everything from himself, there would be nothing real, nothing at all. In short, we are because God is.