Commentary

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #569

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569. The third experience.

Every love a person has emits a pleasing sensation which allows it to be felt. It is transmitted immediately into the spirit, from where it passes into the body. The pleasure of a person's love together with the beauty of his thought makes up his life. These pleasures and beauties are only dimly felt by a person, so long as he lives in this natural body, for this body absorbs and blunts them. But after death, when the material body is taken away, thus removing the covering or clothing of the spirit, then the pleasures of his love and the beauties of his thought are fully felt and perceived. It is remarkable that they are sometimes perceived as smells. This is the reason why the company all in the spiritual world keep depends upon their loves, those in heaven depending on their loves, and those in hell depending on theirs.

[2] All the smells, into which the pleasures of loves are turned in heaven, are experienced as the kind of sweet and fragrant smells, the lovely breaths and delightful sensations, which are experienced in gardens, flower-beds, fields and woods in the morning in springtime. The smells, into which the pleasures of the loves of the inhabitants of hell are turned, are experienced as rank, fetid and rotten stenches, such as arise from latrines, corpses and ponds full of garbage and excrement. It is remarkable that to the devils and satans there these smell like balsam, perfumes and incense, which refresh their nostrils and hearts. In the natural world too animals, birds and insects use smells to select their company, but this is not then allowed to human beings, until they have sloughed off their bodies.

[3] This is why heaven is arranged in the most elaborate order in keeping with all the varieties of love for good, and hell by contraries in keeping with all the varieties of love for evil. It is because of this opposition that there is between heaven and hell a gap that cannot be crossed. For the inhabitants of heaven cannot tolerate any smell from hell, since it causes them nausea and vomiting, and threatens to render them unconscious, if they sniff it. Much the same happens to the inhabitants of hell, if they pass beyond the mid-point of that gap.

[4] I once saw a devil, who looked from a distance like a leopard - I had seen him a few days before among the angels of the lowest heaven, since he knew how to disguise himself as an angel of light. He was crossing the mid-point and standing between two olive-trees without noticing any smell upsetting to his way of life. The reason was that no angels were present. As soon, however, as they came on the scene, he went into convulsions and fell to the ground with all his limbs contracted. He then appeared like a great snake writhing into coils, and finally rolling down through the gap. He was picked up by his companions and carried off to a cave where the foul smell of his own pleasure revived him.

[5] Another time too I saw a Satan punished by his companions. I asked the reason, and was told that he had blocked his nostrils and approached those who smelt of heaven, and on coming back brought that smell with him on his clothes. On a number of occasions it has happened that a stench as of a corpse rising from an open cave of hell has assailed my nostrils and made me feel like vomiting.

These facts can serve to establish why it is that smelling in the Word means perceiving. It is often stated that Jehovah smelt a welcome odour from burnt-offerings; and that the oil for anointing and incense were made from fragrant substances. On the other hand the Children of Israel were ordered to carry what was unclean in their camp outside the camp, and to bury and cover up their excrement (Deuteronomy 23:12-13). The reason was that the camp of Israel represented heaven, and the desert outside the camp represented hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #26

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26. Again I swear in truth that these events and words occurred as I have related them, the first ones in the world of spirits, which is midway between heaven and hell, and the subsequent ones in a society of heaven, the society from which came the angel with the trumpet, who acted as guide.

Who in the Christian world would know anything about heaven and the joys and happiness there - knowledge of which is also knowledge of salvation - unless it pleased the Lord to open to someone the sight of his spirit and to show him and teach him?

Corroboration that things like these occur in the spiritual world appears plainly from the things seen and heard by the apostle John, as described in the book of Revelation. For example, he describes having seen the following:

The Son of Man in the midst of the seven lampstands. 1

A tabernacle, temple, ark, and altar in heaven. 2

A book sealed with seven seals. The book opened, and horses going out of it. 3

Four living creatures around a throne. 4

Twelve thousand taken from each tribe. 5

Locusts arising out of the abyss. 6

A dragon and its fight with Michael. 7

A woman giving birth to a male child and fleeing into the wilderness because of the dragon. 8

Two beasts, one rising up out of the sea, the other out of the earth. 9

A woman sitting on a scarlet beast. 10

The dragon cast into a lake of fire and brimstone. 11

A white horse, and a great supper. 12

A new heaven and a new earth, and the holy Jerusalem coming down, described as to its gates, wall, and foundations. 13

Also a river of water of life, and trees of life yielding fruits every month. 14

Besides many other things, all of which were seen by John, and seen when he was in the spirit 15 in the spiritual world and in heaven. In addition, those things which were seen by the apostles after the Lord's resurrection. 16 And which were later seen by Peter (Acts of the Apostles 11). 17 Also which were then seen and heard by Paul. 18

Moreover, there were the things seen by the prophets. For example, Ezekiel saw the following:

Four living creatures, which were cherubs. (Ezekiel 1 and 10)

A new temple and a new earth, and an angel measuring them. (Ezekiel 40-48)

Being carried off to Jerusalem, he saw the abominations there. (Ezekiel 8) And he was also carried off into Chaldea, to those in captivity. (Ezekiel 11) 19

Something similar happened with Zechariah:

He saw a man riding among myrtle trees. (Zechariah 1:8 ff.)

He saw four horns, and then a man with a measuring line in his hand. (Zechariah 1:18 ff., 2:1 ff.)

He saw a lampstand and two olive trees. (Zechariah 4:1 ff.)

He saw a flying scroll, and an ephah. (Zechariah 5:1, 6)

He saw four chariots coming from between two mountains, with horses. (Zechariah 6:1 ff.)

Likewise with Daniel:

He saw four beasts come up from the sea. (Daniel 7:1 ff.)

Also the combats of a ram and a goat. (Daniel 8:1 ff.)

He saw the angel Gabriel, who spoke at length with him. (Daniel 9) 20

Moreover, Elisha's young man saw fiery chariots and horses around Elisha, and he saw them when his eyes were opened. 21

From these and many other passages in the Word, it is evident that the things which exist in the spiritual world have appeared to many, before and after the Lord's Advent. Why should it be surprising for them to appear also now, when the Church is beginning and the New Jerusalem is coming down from the Lord out of heaven

Footnotes:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.