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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #136

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136. The third experience.

I saw in the distance five colleges, each of which was surrounded by radiance from heaven. The first college was surrounded by a purple light, such as is seen in the clouds on earth before the sun rises in the morning. The second was surrounded by a yellowish light, like that of the dawn after sunrise. The third was surrounded by a brilliant light, like that of mid-day on earth. The fourth was surrounded by a moderate light, like that of the afternoon when the shades of evening begin to fall. The fifth actually stood in the shades of evening-time. Colleges in the world of spirits are meeting places where scholars gather to discuss various mysteries, which are of use in their progress towards knowledge, intelligence and wisdom.

On seeing them I felt a desire to visit one of them, so being in the spirit I went to that which had the moderate light. I went in and saw a gathering of scholars debating the question, what is meant by what is said of the Lord, that He was lifted up into heaven and sits at the right hand of God (Mark 16:19).

[2] Most of the gathering said that they understood the words perfectly literally, to mean that the Son sat next to the Father. But they disputed why He did so. Some said that the Son has been placed by the Father on His right on account of the redemption which He accomplished. Some said that it was out of love that He was given that seat. Some said it was so that He should be His counsellor, because He is such as to be honoured by the angels. And some said because the Father had given Him power to reign in His stead, for we read that to Him is given all power in heaven and on earth. But a large number asserted it was to hear those on the right for whom He intercedes. For all in the church to-day approach God the Father and pray to Him to have mercy for the sake of the Son; this, they said, makes the Father turn to Him to hear His mediation. But some held that only the Son of God from eternity sits at the Father's right to share His divinity with the Son of Man who was born in the world.

[3] On hearing this I was very surprised that learned men, although they had spent some time in the spiritual world, were still so ignorant of heavenly matters. But I could detect the reason, that they had such confidence in their own intelligence that they had not allowed themselves to learn from wise men. But to prevent them remaining any longer in ignorance about the Son's sitting on the right hand of the Father I raised my hand, and asked them to listen to a few words which I wanted to say on the subject. As they agreed to this, I said: 'Do you not know that the Word says that the Father and the Son are one, and that the Father is in the Son, and the Son in the Father? The Lord says so quite openly (John 10:30; 14:10-11). If you do not believe this, you are dividing God into two; and this will inevitably make you think of God in a natural manner, or in the manner of the bodily senses, or even in material terms. This too has happened in the world since the time of the Council of Nicaea, which introduced the concept of three Divine Persons from eternity, and so turned the church into a theatre hung with curtains to act as scenery, in front of which actors played new scenes. Is there anyone who does not know and acknowledge that God is one? If you acknowledge this in your hearts and spirits, all your debate collapses of its own accord, and rebounds into the air, like nonsense from the wise man's ear.'

[4] This speech made many of them very angry with me, and they wanted to tweak my ears and make me be silent. But the chairman of the meeting said indignantly: 'We are not talking about the oneness and plurality of God, because we believe in both. The question is, what is implied by the Son sitting at His Father's right hand; if you know anything about this subject, speak.'

'I will,' I replied, 'but please put a stop to the uproar. Sitting at the right hand does not here mean sitting on the right, but it means God's omnipotence by means of the Human which He took upon Himself in the world. This allows Him to operate at the last as well as at the first level. This enabled Him to enter, overthrow and conquer the hells, as well as to impose order on the heavens. It was by this that He redeemed men and angels, and He continues to do so for ever. If you consult the Word, and are of such a nature that you can receive illumination, you will see that "the right hand" here means omnipotence, as it does in [Isaiah and], the Psalms of David:

My hand has laid the foundation of the earth, and my right hand has measured out the heavens, Isaiah 48:13.

Jehovah 1 has sworn by His right hand, and by the arm of His strength, Isaiah 62:8. Your right hand upholds me, Psalms 18:35.

Pay heed to the Son, whom you have made strong for you, your hand for the man at your right, for the Son of Man whom you made strong for you, Psalms 80:15, 17.

This shows how the following passage should be understood:

The saying of Jehovah to my Lord, Sit at my right hand until I make your enemies a foot-stool for your feet. Jehovah will send from Zion a sceptre to show your strength, rule in the midst of your enemies, Psalms 110:1-2.

The whole of that Psalm describes the Lord's battle with the hells and their conquest. Since "the right hand of God" means omnipotence, therefore the Lord says that He will sit "on the right hand of power" (Matthew 26:63-64); and "on the right hand of the power of God" (Luke 22:69).'

[5] At this point I was interrupted by an uproar in the assembly; but I said: 'Take care! There may perhaps appear from heaven a hand, such as appeared to me. If it does, it strikes unbelievable fear of its power into you. This proved to me that "the right hand of God" means omnipotence.'

Hardly had I said this, when a hand was seen stretched out beneath heaven. Its appearance struck such terror into them that they rushed pell-mell to the doors; some rushed to the windows to throw themselves out, some were unable to breathe and fainted. However, I was not terrified, so I stayed behind, and then walked slowly after them. When I looked back from a distance, I saw that the college was surrounded by a dark cloud; and I was told from heaven that this was because they had spoken from their belief in three Gods, and that its earlier light would return, when more sensible people gathered there.

Footnotes:

1. Corrected in the author's copy from 'God' in keeping with the Hebrew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #77

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77. The third account:

The next day my angel guide and companion came again and said, "Prepare yourself, and let us go to the inhabitants of heaven in the west, who are some of the people who lived in the third period or copper age. The places where they live stretch from the south across the west towards the north, but not extending into the north."

So, having prepared myself, I accompanied him, and entering their heaven from the south side, we found there a magnificent grove of palm trees and laurels. We passed through it, and then on its western border we saw giants twice the height of ordinary people.

They interrogated us. "Who let you in through the grove?"

The angel said, "The God of heaven."

And they replied, "We are guards to the ancient western heaven. But go ahead and pass."

[2] So we passed, and from a watch-tower we saw a mountain rising to the clouds, and between us in the tower and that mountain we saw villages after villages, with gardens, groves and fields in between. We then passed through the villages to the mountain and ascended. And lo, at its summit was not a peak but a plateau, and on it a city widely extended and spread out. All of its houses, moreover, were made out of wood from resinous trees, and their roofs out of wooden planks.

I asked, "Why are the houses here made of wood?"

The angel answered, "Because wood symbolizes natural goodness, and the people of the third age on the earth were in this state of goodness. And because copper also symbolizes natural goodness, therefore the age in which they lived was named after copper by people of earlier times.

"There are also sacred halls here, built out of boards of olive wood, and in the middle of them is a sanctuary, containing in an ark the Word given to the inhabitants of Asia before the Word which the Israelites had. Its narrative books are called the Wars of Jehovah, and the prophetical books, Oracles, both referred to by Moses (Numbers 21:14-15,27-30).

"In the kingdoms of Asia it has now been lost, and it is preserved only in Great Tartary."

The angel then led me to one of the buildings, and looking in, we saw in the middle of it the sanctuary, all bathed in a brilliant white light. And the angel said: "The light comes from that ancient Asiatic Word, for all Divine truth shines with light in heaven."

[3] As we were going out of the building, we heard it had been reported in the city that two strangers were about, and that they were to be investigated to find out where they came from and what their business was here. Moreover, an attendant came running from the court and ordered us to appear for a hearing.

When we were then asked where we came from and what our business was here, we replied, "We passed through a grove of palm trees and then through the abodes of giants, the ones who guard your heaven, and afterwards through a stretch of villages. You may conclude from this that we have come here, not of ourselves, but thanks to the God of heaven. As for our business, the reason for our coming, it is to be instructed regarding your marriages, to find out whether they are monogamous or perhaps polygamous."

They replied, "What are polygamous marriages? Are they not forms of licentiousness?"

[4] Then the panel of magistrates there selected someone intelligent to instruct us in his own home about this matter. And when we arrived at his house, he called his wife to his side and said the following:

"The earliest or most ancient people were in a state of truly conjugial love, and they therefore experienced the strength and power of that love, more than any other peoples in the world. They are now in a most blissful state in their heaven, which is in the east. We have precepts from them regarding marriage which we have preserved among us. We are their descendants, and they have handed down rules of life to us, like fathers to sons, and the rules which have to do with marriage include this maxim:

Children, if you wish to love God and the neighbor, and if you wish to be wise and be happy to eternity, we advise you to live monogamously. If you depart from this precept, all heavenly love will escape you, and with it inward wisdom, and you will become outcasts.

"We have obeyed, like children, this precept of our fathers, and we have perceived the truth in it. The truth we perceived is that a person becomes heavenly and internal to the extent that he loves his married partner only, and that a person becomes natural and external to the extent that he does not love his married partner only. In the latter case, he loves no one but himself and the imaginations of his own mind, and he is foolish and stupid.

[5] "This is why all of us in our heaven are monogamous. And because we are, therefore all the boundaries of our heaven are guarded to keep out polygamists, adulterers and licentious people. If polygamists get in, they are cast out into the darkness of the north. If adulterers get in, they are cast out into the fires of the west. And if licentious people get in, they are cast out into the illusory lights of the south."

Hearing this I asked what he meant by the darkness of the north, the fires of the west, and the illusory lights of the south.

He answered that the darkness of the north was dullness of mind and ignorance of truths; that the fires of the west were loves of evil; and that the illusory lights of the south were falsifications of truth. "These last," he said, "are forms of spiritual licentiousness."

[6] After this he said, "Follow me to our treasure house."

So we followed, and he showed us some written documents of very ancient peoples, telling us that they wrote on wooden and stone tablets and afterwards on polished sheets of wood assembled into books, and that people of the second age wrote their records on parchments of animal skin. Then he brought out a parchment containing maxims of the earliest peoples transcribed from their stone tablets, including also the precept regarding marriage.

[7] When we had seen these records and others from very early antiquity, the angel said, "It is now time for us to go."

Then our host went out into the garden and took some sprigs from a tree, and, tying them into a bundle, he presented them, saying, "These sprigs come from a tree native or peculiar to our heaven, whose sap has the fragrance of balsam."

We took away this bundle of sprigs with us and descended by a way, over to the east, which was not guarded. And behold, the sprigs turned into shiny bronze and their very tips into gold, as a memento that we had been among a people of the third age, which is named after copper or bronze.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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