Commentary

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #381

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381. The second account:

When I once looked about into the world of spirits, I saw at a distance a palace, surrounded and seemingly besieged by a crowd of people. And I also saw many others running towards it. Wondering at this, I quickly arose from my house and asked one of those running what was happening. He replied that three newcomers from the world had been taken up into heaven and had seen magnificent things there, including maidens and wives of astonishing beauty. Having been let down from that heaven, they had now entered the palace over there and were recounting what they had seen, especially that they had found women of such beauty, the like of which their listeners' eyes had never seen, and which they could not see unless illumined by the light of the heavenly atmosphere. They said in regard to themselves that they had been lecturers in the world, from the kingdom of France, that they had cultivated a facility in the art of speaking, and that they were now overcome with a desire to speak about the origin of beauty. Because this was made known in the surrounding area, the multitude flocked in to hear them.

Hearing this, I, too, hastened and went in; and I saw the three men standing in the center, dressed in sapphire-colored gowns, which, being inwoven with threads of gold, shone as though golden at their every turn. They stood behind a kind of pulpit, in readiness to speak; and presently one of them rose up on the step behind the pulpit to give his lecture on the origin of the beauty of the feminine sex, in which he presented the following:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #353

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353. To this I will append two narrative accounts. Here is the first:

I was once in the midst of angels and overheard their conversation. They were talking about intelligence and wisdom, saying that a person has no other perception than that these are both in him, consequently that whatever he thinks with his intellect and intends from his will is from him - even though not a bit of it is from the person, beyond a capacity to receive those things having to do with the intellect and will from God. Moreover, because every person is inclined from birth to love himself, they said, to keep a person from perishing from love of self and a conceit in his own intelligence, it has been provided from creation that that love in a man be transferred to his wife, and that it be implanted in her from birth to love the intelligence and wisdom of her husband and thus the man. That is why a wife continually draws her husband's conceit in his own intelligence to herself, extinguishing it in him and causing it to live in her, thus turning it into conjugial love and filling it with gratifications beyond measure. This has been provided by the Lord, they said, to keep a man from becoming so infatuated with his own intelligence that he believes himself to be intelligent and wise from himself rather than from the Lord, thus wishing to eat of the tree of the knowledge of good and evil and suppose himself on that account to be like God, and also God Himself, as said and urged by the serpent, which symbolized the love of one's own intelligence. After eating of the tree, man was therefore expelled from Paradise, and a cherub guarded the way to the tree of life. 1 (Paradise, in its spiritual meaning, is intelligence. To eat of the tree of life is, spiritually, to be intelligent and wise from the Lord. And to eat of the tree of the knowledge of good and evil is, spiritually, to be intelligent and wise from self.)

Footnotes:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.