Title: Daily and Yearly Preparation for Heaven
Topic: Salvation
Summary: The daily sacrifices, weekly sabbaths, and three annual feasts prescribed in the Old Testament are a picture of how to prepare for heaven.
Use the reference links below to follow along in the Bible as you watch.
References:
2 Peter 2:22, 10
Numbers 28:1
Exodus 23:14, 17
Leviticus 23:1, 5, 10, 33
Deuteronomy 16:1, 9, 13-14
Luke 6:1
Acts of the Apostles 2:1; 20:16
Nehemiah 8:13-14
Ezekiel 45:21, 25
Zechariah 14:16
John 7:2, 37
261 - Daily and Yearly Preparation for Heaven
By Jonathan S. Rose
Spirit and Life Bible Study broadcast from 5/4/2016. The complete series is available at: www.spiritandlifebiblestudy.com
John 6
1
After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
2
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
3
And Jesus went up into a mountain, and there he sat with his disciples.
4
And the passover, a feast of the Jews, was nigh.
5
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
6
And this he said to prove him: for he himself knew what he would do.
7
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
8
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
9
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
10
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
12
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
13
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
14
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
15
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
16
And when even was now come, his disciples went down unto the sea,
17
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
18
And the sea arose by reason of a great wind that blew.
19
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
20
But he saith unto them, It is I; be not afraid.
21
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
22
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
23
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
24
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
25
And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
26
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
27
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
28
Then said they unto him, What shall we do, that we might work the works of God?
29
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
30
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
31
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
32
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
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For the bread of God is he which cometh down from heaven, and giveth life unto the world.
34
Then said they unto him, Lord, evermore give us this bread.
35
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
36
But I said unto you, That ye also have seen me, and believe not.
37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38
For I came down from heaven, not to do mine own will, but the will of him that sent me.
39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
41
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
42
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
43
Jesus therefore answered and said unto them, Murmur not among yourselves.
44
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
45
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
46
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
47
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
49
Your fathers did eat manna in the wilderness, and are dead.
50
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55
For my flesh is meat indeed, and my blood is drink indeed.
56
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59
These things said he in the synagogue, as he taught in Capernaum.
60
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62
What and if ye shall see the Son of man ascend up where he was before?
63
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66
From that time many of his disciples went back, and walked no more with him.
67
Then said Jesus unto the twelve, Will ye also go away?
68
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69
And we believe and are sure that thou art that Christ, the Son of the living God.
70
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Apocalypse Revealed #662
662. 15:3 They sing the song of Moses, the servant of God, and the song of the Lamb. This symbolizes a confession springing from charity, thus from a life in accordance with the precepts of the Law contained in the Ten Commandments, and from a faith in the Divinity of the Lord's humanity.
To sing a new song means to joyfully confess from the heart and affection that the Lord alone is the Savior and Redeemer and the God of heaven and earth, as may be seen in nos. 279, 617 above. Here, however, the song is called not a new song, but the song of Moses, the servant of God, and the song of the Lamb; and the song of Moses symbolizes a confession springing from a life in accordance with the precepts of the Law that constitute the Ten Commandments, thus from charity, while the song of the Lamb symbolizes a confession springing from a faith in the Divinity of the Lord's humanity. For the Lamb means the Lord in respect to His Divine humanity (nos. 269, 291, 595), while Moses in a broad sense means all the law written in his five books, and in a strict sense, the Law called the Ten Commandments; and because this serves people in the way they live, the song of Moses is called the song of Moses, the servant of God. For in the Word a servant means someone or something that serves (no. 380), in this case for the way one is to live.
[2] Moses in a broad sense is called the Law because his five books are called the Law. All the commandments, judgments and statutes given through him in his five books are called the Law, as may be seen in no. 417 above. That everything written in those books is called Moses and the Law of Moses can be seen from the following passages:
Philip... said..., "We have found Him of whom Moses in the Law, and of whom the prophets, wrote, Jesus...." (John 1:45)
In the law Moses commanded us to stone such. (John 8:5)
...the days of their purification according to the Law of Moses were completed... (Luke 2:22)
...all things must be fulfilled which were written in the Law of Moses and the Prophets... concerning Me. (Luke 24:44, cf. 24:27)
Did not Moses give you the Law? ...Moses... gave you circumcision... so that the Law of Moses should not be broken... (John 7:19, 22-23)
Abraham said to (the rich man in hell), "They have Moses and the prophets; let them hear them... If they do not hear Moses and the prophets, neither will they be persuaded if someone should rise from the dead." (Luke 16:29, 31)
The curse and the oath written in the Law of Moses the servant of God has been poured out on us... As it is written in the Law of Moses, all this evil has come upon us. (Daniel 9:11, 13)
Remember the Law of Moses, My servant, which I commanded him... (Malachi 4:4)
Jehovah said to Moses, "Behold, I will come to you in the mist of a cloud, that the people may hear when I speak with you, and also believe you forever." (Exodus 19:9)
[3] It can be seen from this that Moses in a broad sense means the Word written by him, called the Law. That Moses means the Law that constitutes the Ten Commandments also then follows, and the more so because Moses hewed out the tablets after he broke the first ones (Exodus 34:1, 4); and when he brought them down, his face shone (Exodus 34:29-35). That is why Moses in paintings is depicted holding the tablets in his hand. Moreover, we are told in Mark, "Moses said, Honor your father and your mother" (Mark 7:10). And Joshua "wrote on the stones (of the altar) a copy of the Law of Moses" (Joshua 8:32). That Law was the Ten Commandments.
It can be seen from this that in the present case, the song of Moses, the servant of God, means nothing else than a confession springing from charity, thus from a life in accordance with the precepts of the Law contained in the Ten Commandments.
