Commentary

 

Bring

  
The Offering, by François-Alfred Delobbe

To bring, in Genesis 37:28, signifies consultation.

As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new spiritual state or to new ideas.

(References: Arcana Coelestia 3943, 5543, 5641, 5645, 8988)

From Swedenborg's Works

 

Apocalypse Explained #664

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664. Verse 11. And after the three days and a half, signifies when it is finished, thus the end of the old church and the beginning of the New Church. This is evident from the signification of "the three days and a half," as being fullness and completion as to the end of the old church, when there is the beginning of the New Church (See above, n. 658). It is said "after the three days and a half" because in the Word "days" signify states, here the last state of the church; for in the Word all times, as "hours," "days," "weeks," "months," "years," "ages," signify states, as here the last state of the church, when there is no longer any good of love or truth of faith left. Because "days" signify states, and the establishment of the Most Ancient Church is treated of in the first chapter of Genesis, and it becomes established successively from one state to another, it is there said:

That there was evening and there was morning the first day, the second, the third, the fourth, the fifth, and the sixth days, even to the seventh, when it was finished (Genesis 1:5, 8, 13, 19, 23, 31; 2:2);

and the "days" there do not mean days, but the successive states of the regeneration of men at that time, and the consequent establishment of the church with them. So also elsewhere in the Word.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #5645

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5645. 'And the man brought the men to Joseph's house' means the first introduction into good coming from the celestial of the spiritual. This is clear from the meaning of 'bringing to' as an introduction, as above in 5641; from the meaning of 'the sons of Jacob' as truths known to the Church that are present within the natural, dealt with in 5403, 5419, 5427, 5428, 5512; from the meaning of 'the house' as good, dealt with in 3652, 3720, 4982, on account of which 'the house' is also the Church, 3720, for the Church is the Church by virtue of good; and from the representation of 'Joseph' as the celestial of the spiritual, often dealt with already. From all this it is evident that 'the man brought the men to Joseph's house' means that truths in the natural were introduced into good coming from the celestial of the spiritual. The reason why a first introduction is meant is that at this point they merely ate with Joseph but did not recognize who he was. By this is meant a general joining together, which is a first introduction; for at this point there is a general inflow of truth from the Divine, but it is not recognized. When however a discernment of that inflowing truth does exist a second joining together is effected, and this is meant by Joseph revealing who he was to his brothers, dealt with further on in Chapter 45.

  
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Thanks to the Swedenborg Society for the permission to use this translation.