The Bible

 

John 20:19-31 : Christ in the Upper Room (Doubting Thomas)

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19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

From Swedenborg's Works

 

Arcana Coelestia #6673

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6673. 'And the king of Egypt said to the midwives of the Hebrew women. means an influx from separated factual knowledge into the natural where the Church's true factual knowledge resided. This is clear from the meaning of 'saying' as an influx, dealt with in 5743, 6291; from the meaning of 'the king of Egypt' as separated factual knowledge which is opposed to the Church's truths, dealt with in 6651; from the meaning of 'the midwives' as the natural, dealt with in 4588, 4921; and from the meaning of 'the Hebrew women as things belonging to the Church, dealt with in 5136, 5236, and so also as the Church's true factual knowledge. The reason why the natural is meant by 'the midwives' is that the natural receives what flows in from the internal and in so doing acts like a midwife.

  
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Thanks to the Swedenborg Society for the permission to use this translation.