When Jesus died on the cross, there was an earthquake. Rocks were split. The centurion and his soldiers who had carried out the crucifixion orders were afraid.

In the heart of the temple, in the "holy of holies", in the very heart of Jerusalem, the sacred veil tore, from top to bottom.

The veil, "rent in twain"...

The veils in the tabernacle and later in the temple were important. They're described in great detail in Exodus and in 1 Kings. In Arcana Coelestia 2576, it says that, "Rational truths are a kind of veil or clothing to spiritual truths.... The veil represented the nearest and inmost appearances of rational good and truth....

And now, as Jesus dies on the cross, the veil tears. What does this mean?

Here's how Swedenborg describes the symbolism of this:

"...that once all appearances had been dispelled, the Lord entered into the Divine Itself, and at the same time He opened a means of access to the Divine Itself through His Human that had been made Divine." (Arcana Coelestia 2576)

Think about four watershed spiritual events:

1) The creation of the physical universe. (Current best guess: 13.8 billion years ago). Genesis 1:1-10

2) The beginning of life. (On earth, between 3.5 and 4.5 billion years ago.) Genesis 1:11-25

3) The beginning of spiritually conscious human beings. (Reasonable guess: 100,000 years ago). Genesis 1:26-31

4) The incarnation and resurrection of the Lord God Jesus Christ (2000 years ago).

God's love and wisdom have been flowing into the universe for a long time. Where you might expect entropy, instead we see a universe that seems to favor life and intelligence. Think what a fulfilling moment it must have been when God could tell that human minds were now responding to Him, after all that outpouring.

But the free response-ability has tragedy baked in, because we can also choose not to respond, and to go the opposite way.

As we humans grew more "sophisticated", God used new channels to reach us, notably prophets and spiritual leaders, and later the written word. And in those channels, from the earliest times, there are already prophecies that the Lord would one day come into the world in human form.

Why did He need to do that? He must have foreseen that people would need to have that human level of connection, in order for enough good and truth to exist for us to make the decisions that open us to salvation.

Let's go back to Swedenborg's description:

"... once all appearances had been dispelled the Lord entered into the Divine Itself..."

Throughout the Lord's life on earth, there was the appearance that he was a man, like us. He had a human body. He could be tired and hungry. He could be tempted (though unlike us, he always won). In his spiritual life, there were times when he felt keenly the appearance of his human separate from his Divine essence. At other times, that appearance thinned, and he felt his divinity more powerfully. As he grew up, and was baptized, and began his ministry, he must have been growing more and more fully aware of what was going on inside him -- the glorification of the human part of him. With the death of his body on the cross, the bodily human-ness was no longer in the way. That appearance was dispelled. A new connection was fully forged between the Divine and the human.

And then, there's the second part of Swedenborg's statement:

"at the same time He opened a means of access to the Divine Itself through His Human that had been made Divine."

The veil was torn. The old religion, which had placed ritual above real good, and where God was invisible, separated from human knowledge by a veil -- was torn. New light could reach people, through the new teachings of the Lord. We could respond to a God who, in His Divine Human, we now could understand and approach and love more deeply.

704. That perform signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. This symbolizes assertions that their falsities are true, and efforts to stir up all those throughout the church who are caught up in the same falsities to attack the truths of the New Church.

To perform signs is to testify and also to assert that something is true, as may be seen in nos. 598, 599 above, here that their falsities are true. Kings of the earth and of the whole world symbolize people who are caught up primarily in falsities springing from evil, here all who are caught up in the same falsities throughout the church. For kings symbolize people impelled by truths that spring from goodness, and in an opposite sense people impelled by falsities springing from evil (no. 483). The earth symbolizes the church (no. 285), and so likewise does the world (no. 551). To go away to gather them to battle means, symbolically, to stir those people to fight or attack; for war symbolizes a spiritual war, which is one of falsity against truth and of truth against falsity (nos. 500, 586). It is to attack the truths of the New Church because it is called the battle of that great day of God Almighty, and that day symbolizes the Lord's advent and a new church then. That this is the symbolic meaning of the great day there will be seen below.

We are told that the spirits of demons would do this, because the spirits of demons symbolize lusts to falsify truths and to reason on the basis of falsities, as just said in no. 703 above.

It is apparent from this that spirits of demons performing signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty, symbolize assertions by the people meant by the dragon, the beast and the false prophet, as described in nos. 701, 702 above, that their falsities are true, and efforts to stir up all those throughout the church who are caught up in the same falsities to attack the truths of the New Church.

[2] That the great day of God Almighty symbolizes the Lord's advent and a new church then, is clear from many passages in the Word, as from the following:

Jehovah alone shall be exalted in that day. (Isaiah 2:11)

...in that day... Israel... will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

In that day a Root of Jesse... shall the Gentiles seek, and His resting place shall be glorious. (Isaiah 11:10-11)

In that day... eyes will look to the Holy One of Israel. (Isaiah 17:7, 9)

They will say in that day: "Behold, this is our God; we have waited for Him, to set us free." (Isaiah 25:9)

...My people shall know My name...(and) in that day, I am He who speaks: "Behold, it is I." (Isaiah 52:6)

Alas! ...great is (the day of Jehovah, and) there is none like it. (Jeremiah 30:7)

Behold, the days are coming... when I will make a new covenant... and the city shall be built for Jehovah... (Jeremiah 31:27, 31, 38)

In those days... I will cause to grow up to David a righteous Branch... (Jeremiah 33:15)

(They will not) stand in battle on the day of Jehovah. (Ezekiel 13:5)

In that day Michael shall stand up, the great prince who stands watch over the children of your people... In that day... shall be delivered everyone who is found written in the book. (Daniel 12:1)

...in that day... you will call Me "My Husband."... In that day I will make a covenant for them... ...in that day I will hear... (Hosea 2:16, 18, 21).

Behold, I am sending you Elijah... before the coming of the great... day of Jehovah. (Malachi 4:5)

Jehovah... will save them in that day, as the flock of His people. (Zechariah 9:16)

In that day Jehovah will protect the inhabitants of Jerusalem. (Zechariah 12:8)

Behold, the day of Jehovah is coming... It shall be one day which is known to Jehovah... In that day Jehovah shall be one and His name one... In that day there shall be a great tumult... In that day "Holiness to the Lord" shall be engraved on the bells of the horses. (Zechariah 14:1, 4, 6-9, 13, 20-21)

There are many other passages in addition to these in which "the day of Jehovah" means the Lord's advent and a new church from Him then, as in the following: Isaiah 4:2; 19:16, 18, 21, 24; 22:20; 28:5; 29:18; 30:25-26; 31:7; and elsewhere.

Since the end of an age or final period of a former church is the time when the Lord's advent takes place and a new church begins, therefore the day of Jehovah in many places symbolizes the end of a previous church, and we are told that then there will be rumors, tumult, and wars. ¹ See the passages collected in The Doctrine of the New Jerusalem Regarding the Lord, nos. 4, 5.

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