"Repent ye; for the kingdom of heaven is at hand." Matthew 3:3

Additional readings: Isaiah 1:1-20

In the childhood of the human race, before men had departed from right ways of life, heaven was near to them. They could be led directly by the Lord, for their hearts and minds were open to him. Of this Golden Age of the human race it is written, "Man walked with God." But we have all read in the history of the human race as revealed in the Scripture the account of how many departed from the way of life and, following the devices of his own heart, closed his mind to the direct reception of goodness and truth from the Lord, until finally he reached a state in which all true knowledge of God and heaven was lost.

Then the Lord came to bring salvation to mankind, and preparation for His reception was made through John the Baptist, the messenger sent in fulfillment of a prophecy given centuries before. John’s message is our text: "Repent ye, for the kingdom of heaven is at hand." And when John was put to death, and the Lord began His active ministry in the world, the words of our text were also His first message. For He came to make clear the way of life, and wrong ideas held possession of the minds of men then, as they do of many minds today.

It is not by chance that this first message turns our thoughts to heaven. The purpose of our creation is that we may so live that we shall find our homes in heaven. Belief in heaven had been lost, along with the knowledge about it. And today belief in heaven is for the most part vague, and many think that eternal life does not mean personal existence in the spiritual world, but only the persistence of one’s influence in this world. Great men like Homer, Plato, Moses, Shakespeare, Gladstone, Lincoln, Pasteur, and many others perpetuate themselves in the influence they exert in the minds of living men. This, they say, is what is meant by immortality, by everlasting life. But we should realize that this type of everlasting life is open to the evil as well as to the good. A Diocletian may be remembered forever as well as the beloved Apostle. We need to know the truth that men and women, as individuals, live forever after death in the spiritual world.

But this is not the implication of the text which I have chosen for consideration this morning." The kingdom of heaven is at hand." We know that heaven is not in some remote part of the natural sky, that we cannot say, "Lo, here, or Lo, there" (Luke 17:21). But we are still apt to think of it as far away. We are also inclined to think of it as remote in time. We speak commonly of the "future" world. In the thought of some even, it lies at the indefinitely remote time, when they expect a general resurrection along with others; death is the gateway of heaven, but heaven still seems too distant to be of much practical and present interest.

But the truth is that heaven is far away neither in space nor in time. It is here, it is now, it is "at hand." We live in it now, or we may do so. It is a present reality, the most real and the most important element of the life we are now living. When we speak of heaven, and of living for heaven, we are not, as some charge, setting our hearts on something far away, and despising the real world in which we now are. If one lives for a far-off heaven — and no doubt some have lived so — he may be careless of this world’s joys and sorrows, of opportunities for usefulness, keeping his eyes fixed on some vision of the future. But we may live for heaven and still live thoroughly in the present. We ought to value heaven as the most real of present realities. The Gospel is true: "The kingdom of heaven is at hand."

We are taught in the New Church that heaven is essentially a state of human feeling, thought and life, a state in which love to the Lord and love to the neighbor are the ruling motives. We are taught that no outward paradise which could be made by human or by Divine skill would be a heaven if those affections were absent from the heart, that there is no real or lasting satisfaction except in the exercise of these affections. It follows that we can come into heaven in this world, and live in heaven while we live on earth, for we may learn here to love the Lord and one another, and to find our chief enjoyment in the exercise of these heavenly loves.

But this is an abstract way of speaking. Concretely, heaven is not merely a heavenly state in ourselves; it is the great world of human beings who are living in that state, those people in whose hearts are heavenly affections, whose minds are bright with spiritual light, and whose hands are busy with heavenly works. There are many such people in this world. There are countless more who have gone from the earth to the spiritual world, and are there living the same good life under freer and happier conditions. All these people are heaven.

When we have love to the Lord and the neighbor in ourselves, we are brought spiritually near to those in like affections, both of this world and of the spiritual world. It is not a figure of speech when we say that heaven is about us when we are in heavenly states. It is a literal and positive fact. Heaven is so really around us at such times that if it were granted to us, as it was to Elisha’s servant and to others in Bible days to have our spiritual eyes opened, we should see the angels who are our companions and the beautiful land in which they dwell. Among them we should see and recognize some who were dear to us on earth, who still love and help us, and there would be some whom we had not known before but who would from the first glance seem to us as old friends, because they have similar desires and thoughts. And we should recognize them as the source of our happiness.

The Lord created the world and all things in it. All things in the world were made for man to use and enjoy, from the very materials of the earth to all the myriad things of the vegetable and animal kingdoms, the beast of the field, the fowl of the air, and the fish of the sea. For man’s needs of food, clothing, shelter, for gratification of his senses, and the improvement of his mind these things were made. All these were created and given to man for blessings. But they are subject to one important condition: man must indeed labor to make these things of service to himself, but he must also use them in the service of others. Only so can he have any security or peace. The world of nature and of human beings is not for one man, or a few men, or a nation to control or exploit. Indeed we cannot rightly claim sovereignty over ourselves. We need the guidance of the Lord. And whatever under the Divine Providence we have been able to acquire, whether of material wealth, or of skill, or of learning, we did not acquire it by our unaided efforts. Our daily knowledge of the happenings in the world, our libraries, our schools are made possible by the labor of mind and body of other men and women, great or humble, living or dead. We depend on others and they on us, and life and security today, as always, depend upon the honesty and good will of the community in which we live.

Yet we should also realize that behind the labors and sufferings and the honesty and good will of men stands the Lord. Through His power alone man achieves progress. It is a law of the Divine Providence that man must act in freedom according to reason. This applies to the life of nations as well as to the life of individuals. But the Lord is present and operative always.

For infinitely wise and good reasons, the Lord does not draw the veil aside for us and allow us to see the heavenly world. Some argue that if only they could see heaven, they would believe in it. But to see that world as an outward, objective reality would destroy our freedom. We should be lured by its outward attractiveness, and it would be less possible for us to come into its true spirit.

When we are living in selfish and evil affections, we are in hell. Not only is hell within us at such times but it is also about us, not by a figure of speech, but actually. We are breathing its poisoned atmosphere and, if our eyes were opened, we should see the forms and faces of those who find their life in evil and who exult in influencing others to evil. Why, at least then, does the Lord not draw the veil aside and show us the terribleness of evil? The sight might for the moment frighten us, but we should be less able to shun evil freely because it is evil, and our power to escape permanently from it would be greatly lessened.

If we are tempted to question the Lord’s Providence in not revealing to us more openly the conditions of the good and evil in the spiritual world, we do well to remember His words, "They have Moses and the prophets, let them hear them….If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead" (Luke 16:29-31).

The Lord said, "Seek ye first the kingdom of God and His righteousness" (Matthew 6:33). We should seek those good things which endure forever, and should not sacrifice them for the sake of money or health or life itself. To acquire love to the Lord and to the neighbor is the only thing worth living for. Our business dealings should have as their motive the love of use, of service to others. The most necessary thing in making a home is having in it the sunshine of heaven. The only absolute requirement for our happiness as we go to and fro in the ways of the world is that heaven shall go with us. This is to live for heaven, and yet to live must fully in the present. This is the practical meaning of living for heaven.

It may be stated still more simply. Heaven is not heaven from locality, neither is it heaven from anything which belongs to the angels as their own. It is heaven from what is received from the Lord into the lives and hearts of the angels. To be near the Lord, not in place merely, but in heart, to feel the protection and peace of His presence is heaven. Heaven is being near to the Lord and keeping near to Him. There is no other heaven for men or angels.

"The kingdom of heaven is at hand." When John first spoke this message, the kingdom of heaven was in a special sense at hand, because the Lord had come to live with men and to make Himself accessible to them. A power to heal and bless went forth from the Lord during His life on earth. Men obsessed felt his saving power and sat at His feet clothed and in their right mind.

At the Transfiguration Peter said, "Lord, it is good for us to be here" (Matthew 17:4, Mark 9:5, Luke 9:33). In following the Lord, in hearing His Word and in doing His work, they were tasting of heaven. But we need to note that the mere physical nearness of the Lord did not make heaven. Some cried out with fear at His approach. It was not heaven to them. It was not heaven to those who followed Him to accuse and to betray Him. His presence was a blessing only to those who in some measure drew near to Him in spirit.

Even in the Lord’s coming on earth the kingdom of heaven was not forced on me. It was made accessible to them; it was brought within their reach.

It is brought within our reach. Just as there is no royal road to knowledge, there is no royal road to heaven. We must cease to do evil before we can learn to do well. Repentance, the willingness to recognize and acknowledge our faults and weaknesses and to struggle to overcome them opens the door. Heavenly life comes into the soul when selfish desires are replaced by kindly thoughts and the desire to serve. The Lord tell us to seek these heavenly virtues now, not for the sake of honor for ourselves, but that we may be really kind and helpful to others, that our lives may have something of the Lord’s love in them. Then we shall find that life here makes one with heavenly life, and that our Heavenly Father is the Source of happiness in both alike.

348. And I heard the number of those who were sealed, one hundred and forty-four thousand. (7:4) This symbolizes all people who acknowledge the Lord as God of heaven and earth and are governed by truths of doctrine springing from the goodness of love, received from Him through the Word.

These are symbolized by the number 144,000 from the twelve tribes of Israel because the twelve tribes of Israel symbolize a church that consists of people who possess goodness and truth from the Lord and acknowledge Him as God of heaven and earth. The number 144,000 means all such. For that number has the same symbolism as the number twelve, since it is the product of twelve times twelve, which is then multiplied by 1000; and any number multiplied by itself and then by 10, 100, or 1000, has the same symbolism as the original number. Thus the number 144,000 has the same symbolism as 144, and this the same symbolism as twelve, as 144 is the product of twelve times twelve. Similarly, the product of the 12,000 sealed from each tribe times twelve is 144,000.

The number twelve means, symbolically, all, and is predicated of truths springing from goodness, because twelve is the product of three times four, and the number three symbolizes everything connected with truth, and the number four, everything connected with good. Thus the number twelve here symbolizes everything connected with truth that springs from the goodness of love.

[2] Numbers all symbolize additional properties of things that determine their quality or quantity, and this can be clearly seen from numbers in the book of Revelation, which in many places would not have any meaning unless they were symbolic.

From the foregoing it can now be seen that the 144,000 sealed, and the 12,000 from each tribe, mean not that these many were sealed or chosen from the tribes of Israel, but that all those were who are governed by truths of doctrine springing from the goodness of love received from the Lord.

This is the general symbolism of the twelve tribes of Israel, and also of the Lord's twelve apostles, but each tribe and each apostle individually symbolizes some truth springing from good. What each tribe symbolizes here, however, we will say in the following considerations.

Since the twelve tribes symbolize all doctrinal truths springing from the goodness of love received from the Lord, therefore they also symbolize all constituents of the church. Consequently the church was represented by the twelve tribes of Israel, and likewise by the twelve apostles.

[3] Because the number twelve is predicated of the church's truths and goods, therefore the New Jerusalem, meaning the Lord's New Church, is described in its individual parts by the number twelve. So for instance, the city had a length and breadth of 12,000 stadia. ¹ Its wall was 144 cubits ² (144 being twelve times twelve). It had twelve gates, and the gates consisted of twelve pearls. Over the gates were twelve angels, and on the gates were written the names of the twelve tribes of Israel. It had twelve foundations, and on them the names of the twelve apostles of the Lamb. These consisted also of twelve precious stones. Moreover, the city had in it the tree of life which bore twelve fruits, in correlation with the twelve months. All of this may be seen in Revelation, chapters 21, 22.

Out of the kind of people described here the Lord formed a new heaven and is in the process of forming a new church. For they are the same people mentioned in chapter fourteen and thereafter, where we read about them the following:

Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand... And they sang... a new song before the throne...; and no one could learn the song except the hundred and forty-four thousand who were redeemed from the earth. ...they are virgins..., (and) follow the Lamb wherever He goes. (Revelation 14:1, 3-4)

[4] Since the twelve tribes symbolize the Lord's church in respect to all its truths and goods, therefore the number twelve became an ecclesiastical number, and one customary in its sanctities. So for example, on the breastpiece of judgment, containing the Urim and Thummim, there were twelve precious stones (Exodus 28:21). Twelve cakes of showbread were placed on the table in the Tabernacle (Leviticus 24:5-6). Moses built an altar at the foot of Mournt Sinai and set up twelve pillars. (Exodus 24bb4) Twelve men were sent to explore the land of Canaan (Deuteronomy 1:23). Twelve men carried twelve stones from the middle of the Jordan (Joshua 4:1-9, 20). At the dedication of the altar, twelve leaders brought twelve silver plates, twelve silver bowls, twelve gold censers, twelve young bulls, twelve rams, twelve lambs, and twelve goats (Numbers 7:84, 87). Elijah took twelve stones and built an altar (1 Kings 18:31, 32). Elijah found Elisha when Elisha was plowing with twelve yoke of oxen, and he himself was the twelfth, and Elijah then threw his mantle over him (1 Kings 19:19). Solomon placed under the bronze sea twelve oxen (1 Kings 7:25, 44). He made a throne, and standing on its steps twelve lions (1 Kings 10:19, 20). On the head of the woman clothed with the sun was a crown of twelve stars (Revelation 12:1).

It can now be seen from this that 144,000 sealed, 12,000 from each tribe, means not this number of Jews and Israelites, but all who, as part of the new Christian heaven and of the New Church, will be governed by truths of doctrine springing from the goodness of love, received from the Lord through the Word.

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