The Bible

 

Micah 1

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1 A word of Jehovah that hath been unto Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he hath seen concerning Samaria and Jerusalem:

2 Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple.

3 For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.

4 Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.

5 For the transgression of Jacob [is] all this, And for the sins of the house of Israel. What [is] the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?

6 And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.

7 And all her graven images are beaten down, And all her gifts are burnt with fire, And all her idols I make a desolation, For, from the hire of a harlot she gathered, and unto the hire of a harlot they return.

8 For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.

9 For mortal [are] her wounds, For it hath come unto Judah, It hath come to a gate of My people -- to Jerusalem.

10 In Gath tell ye not -- in Acco weep not, In Beth-Aphrah, in dust roll thyself.

11 Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.

12 For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.

13 Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin [is] she to the daughter of Zion, For in thee have been found the transgressions of Israel.

14 Therefore thou givest presents to Moresheth-Gath, The houses of Achzib become a lying thing to the kings of Israel.

15 Yet the possessor I do bring in to thee, O inhabitant of Mareshah, To Adullam come in doth the honour of Israel.

16 Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!

From Swedenborg's Works

 

Arcana Coelestia #1311

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1311. That 'Jehovah came down' means judgement on them is clear from the meaning of the previous verses, and of those that follow, and also from the meaning of 'coming down' when used of Jehovah. Previous verses dealt with building a city and the tower of Babel, those that follow deal with the confounding of lips and with dispersion, while 'coming down' when used of Jehovah has reference to the time when judgement takes place. Jehovah or the Lord is present everywhere and knows everything from eternity. Consequently it cannot be said of Him that 'He comes down to see' except in the literal sense where things are stated as they appear to man to be. But this is not the case in the internal sense. In that sense a matter is presented not according to appearances but as it is in itself. Consequently 'coming down to see' in this verse means judgement.

[2] Judgment is used of the time when evil has reached its furthest limit, which in the Word is called coming to a close or the time when iniquity has come to a close. For the fact of the matter is that every evil has its limits to which it is allowed to extend. When it is carried beyond those limits it incurs the punishment of evil. This applies both in particular and in general. The punishment of evil is what is then termed judgement. And since it seems at first as though the Lord does not see or notice the existence of evil - for when someone commits evil without getting punished he imagines that the Lord does not care, but when he does suffer punishment he supposes that this is when the Lord sees for the first time, and indeed that it is the Lord who is punishing him - these are the appearances which lead to the use of the expression 'Jehovah came down to see'.

[3] 'Coming down' is used of Jehovah because 'the most high', or His being 'in the highest', are phrases used of Him This too is phraseology based on appearances, for He dwells not in the highest but in inmost places, and therefore in the Word most high and inmost are identical in meaning. Judgement itself, or the punishment of evil, takes place at a lower or the lowest level. This is why He is spoken of as 'coming down', as He also is in David,

O Jehovah, bow Your heavens and come down. 1 Touch the mountains and they will smoke; send out lightning and scatter them. Psalms 144:5-6.

This too stands for the punishment of evil, which is judgement. In Isaiah,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

In the same prophet, You will come down, the mountains will dissolve at Your presence. Isaiah 64:3.

Here likewise 'coming down' stands for the punishment of evil, that is, for judgement. In Micah,

Jehovah came forth out of His place, and He came down and trod upon the lofty places of the earth; and the mountains melted beneath Him. Micah 1:3-4.

Footnotes:

1. The first Latin edition adds three words which mean and I will speak with You, but no phrase such as this occurs at this point in the Psalm quoted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Micah 1:3-4

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3 For, behold, Yahweh comes forth out of his place, and will come down and tread on the high places of the earth.

4 The mountains melt under him, and the valleys split apart, like wax before the fire, like waters that are poured down a steep place.