The Bible

 

Joel 2

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1 Blow ye a trumpet in Zion, And shout ye in My holy hill, Tremble do all inhabitants of the earth, For coming is the day of Jehovah, for [it is] near!

2 A day of darkness and thick darkness, A day of cloud and thick darkness, As darkness spread on the mountains, A people numerous and mighty, Like it there hath not been from of old, And after it there is not again -- till the years of generation and generation.

3 Before it consumed hath fire, And after it burn doth a flame, As the garden of Eden [is] the land Before it, And after it a wilderness -- a desolation! And also an escape there hath not been to it,

4 As the appearance of horses [is] its appearance, And as horsemen, so they run.

5 As the noise of chariots, on the tops of the mountains they skip, As the noise of a flame of fire devouring stubble, As a mighty people set in array for battle.

6 From its face pained are peoples, All faces have gathered paleness.

7 As mighty ones they run, As men of war they go up a wall, And each in his own ways they do go, And they embarrass not their paths.

8 And each his brother they press not, Each in his way they go on, If by the missile they fall, they are not cut off.

9 In the city they run to and fro, On the wall they run, Into houses they go up by the windows, They go in as a thief.

10 At their face trembled hath the earth, Shaken have the heavens, Sun and moon have been black, And stars have gathered up their shining.

11 And Jehovah hath given forth His voice before His force, For very great [is] His camp, For mighty [is] the doer of His word, For great [is] the day of Jehovah -- very fearful, And who doth bear it?

12 And also now -- an affirmation of Jehovah, Turn ye back unto Me with all your heart, And with fasting, and with weeping, And with lamentation.

13 And rend your heart, and not your garments, And turn back unto Jehovah your God, For gracious and merciful [is] He, Slow to anger, and abundant in kindness, And He hath repented concerning the evil.

14 Who knoweth -- He doth turn back, Yea -- He hath repented, And He hath left behind Him a blessing, A present and libation of Jehovah your God?

15 Blow ye a trumpet in Zion, Sanctify a fast -- proclaim a restraint.

16 Gather the people, sanctify an assembly, Assemble the aged, Gather infants and sucklings of the breasts, Go out let a bridegroom from his inner chamber, And a bride out of her closet.

17 Between the porch and the altar weep let the priests, ministrants of Jehovah, And let them say: `Have pity, O Jehovah, on Thy people, And give not Thy inheritance to reproach, To the ruling over them of nations, Why do they say among peoples, Where [is] their God?'

18 And let Jehovah be zealous for His land, And have pity on His people.

19 Let Jehovah answer and say to His people, `Lo, I am sending to you the corn, And the new wine, and the oil, And ye have been satisfied with it, And I make you no more a reproach among nations,

20 And the northern I put far off from you, And have driven him unto a land dry and desolate, With his face unto the eastern sea, And his rear unto the western sea, And come up hath his stink, And come up doth his stench, For he hath exerted himself to work.

21 Do not fear, O land! joy and rejoice, For Jehovah hath exerted Himself to work.

22 Do not fear, O cattle of the field! For sprung forth have pastures of a wilderness, For the tree hath borne its fruit, Fig-tree and vine have given their strength!

23 And ye sons of Zion, joy and rejoice, In Jehovah your God, For He hath given to you the Teacher for righteousness, And causeth to come down to you a shower, Sprinkling and gathered -- in the beginning.

24 And full have been the floors [with] pure corn, And overflown have the presses [with] new wine and oil.

25 And I have recompensed to you the years That consume did the locust, the cankerworm, And the caterpillar, and the palmer-worm, My great force that I did send against you.

26 And ye have eaten, eating and being satisfied, And have praised the name of Jehovah your God, Who hath dealt with you wonderfully, And not ashamed are My people to the age.

27 And ye have known that in the midst of Israel [am] I, And I [am] Jehovah your God, and there is none else, And not ashamed are My people to the age.

28 And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.

29 And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit.

30 And I have given wonders in the heavens, and in the earth, Blood and fire, and columns of smoke.

31 The sun is turned to darkness, and the moon to blood, Before the coming of the day of Jehovah, The great and the fearful.

32 And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!

   

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #54

  
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54. III. THE THIRD STATE OF THIS CHURCH WAS DECLINE FROM TRUE REPRESENTATIVE WORSHIP INTO IDOLATRY, AND THEN WAS ITS VASTATION, OR EVENING. Some notable things were adduced above respecting the difference between representative worship and idolatrous worship, from which it may be plainly seen, that, so long as the types, figures and signs, which were seized upon by the senses of the body as objects of religion by the men of the Noachian and Israelitish Churches, were not at the same time regarded from a higher, or interior, idea, nearly approaching to a spiritual one, truly representative worship easily declined with them into idolatry. As for example: If, in reference to the tabernacle, they did not think at the same time of heaven and the Church, and of God's dwelling-place in these; concerning the bread of faces (or shewbread) therein, they did not think at the same time of the heavenly bread for the nourishment of the soul; concerning the incense and the burning of it upon the golden altar there, they did not think at the same time about worship from faith and charity, that this is what ascends to Jehovah as a grateful odour; about the lights in the lamps of the golden candlestick, when lighted, they did not think at the same time of the enlightenment of the understanding in the objects of their religion; and about the eating of the holy things, so that they did not at the same time think about the appropriation of heavenly foods, and also about the holy refreshment of their spirits from the performance of the sacrifices: and in like manner with the other things. It is hence manifest, that, if the man of the representative Church did not at the same time look upon the things belonging to that worship with a rational spirit enlightened by heavenly light from the Lord, but only with a rational spirit informed by the natural light (lumen) of the world from self, he could easily be carried away from genuine representative worship into idolatrous worship, and so be vastated; for vastation is nothing else but a turning aside, decline and falling away from representative to idolatrous worship; which two kinds of worship are alike as to external appearance, but not as to internal appearance.

[2] On account of this proneness to fall away from one worship which in itself was heavenly, into another which in itself was infernal, the interior things of the Church and of religion-namely, concerning heaven and hell, the resurrection, and the life of their spirits after death, and, also, the immortality of their souls, regeneration, and, in short, the interior things respecting faith and charity; -could not be revealed before the Lord's Advent, and then by light from Him, inasmuch as they would have looked upon them scarcely otherwise than as one looks at birds over the head, or meteors in the air. And, further, they would have covered them over so thickly with the mere fallacies of the senses, that, moreover, not a single vestige of the spiritual things revealed would have been visible, except as much as the tip of the nose in respect to the face, or a fingernail in respect to the hands. They would also have so distorted them, that they would have appeared in the presence of the angels no otherwise than like a sea-monster dressed out in a cloak, a mitre on the head, and with a face, after being shaved and painted, like that of an ape-whose face is destitute of hair: and they would also have appeared before the angels like a statue fitted with movable joints and hollowed out; which, some accomplice being introduced into it, would walk about, act and speak, and at length cry out to the superstitious multitude, "Prostrate yourselves; call upon me; behold me, your tutelar deity, your protector, to whom belongs holiness and divine a power." [3] Could the ideas of the thought of these concerning the spiritual things of the Church be superior to the ideas of thought of Nicodemus, who was a teacher, on regeneration, which was that of the whole man being re-born in his mother's womb? for he said:

How can a man be born anew? Can he enter the second time into his mother's womb?

To whom the Lord answered,

Art thou a master in Israel, and knowest not these things?... If I have told you earthly things and ye believe not, how will ye believe if I shall tell you more than heavenly things? (John 3:3-4, 9-10, 12).

They would have raved in like manner, if interior things, which in their essence are spiritual, concerning faith and charity, and also the life after death, and respecting the state of heaven and hell, had been disclosed to them. Wherefore, to open the internal sight of their mind or spirit, as to its higher region, which alone heavenly light illuminates, before the coming of the Lord-who came into the world as "the Light," as He Himself says (John 1-4; 8:12; 12:35-36, 46) - was as impossible as it is to make a horse fly and turn it into Pegasus, or a stag run in the air, or a calf upon the waters; yea, as it would be to convert an agate into a ruby, a crystal into a diamond, or to put a vein of silver into a common stone, or to make a laurel-tree produce grapes, a cedar olives, a poplar and an oak pears and apples; therefore, also, as impossible as to infuse the intelligence of the learned Oedipus into the listening Davus.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Jeremiah 9:19

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19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.