The Bible

 

Joel 2

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1 Blow ye a trumpet in Zion, And shout ye in My holy hill, Tremble do all inhabitants of the earth, For coming is the day of Jehovah, for [it is] near!

2 A day of darkness and thick darkness, A day of cloud and thick darkness, As darkness spread on the mountains, A people numerous and mighty, Like it there hath not been from of old, And after it there is not again -- till the years of generation and generation.

3 Before it consumed hath fire, And after it burn doth a flame, As the garden of Eden [is] the land Before it, And after it a wilderness -- a desolation! And also an escape there hath not been to it,

4 As the appearance of horses [is] its appearance, And as horsemen, so they run.

5 As the noise of chariots, on the tops of the mountains they skip, As the noise of a flame of fire devouring stubble, As a mighty people set in array for battle.

6 From its face pained are peoples, All faces have gathered paleness.

7 As mighty ones they run, As men of war they go up a wall, And each in his own ways they do go, And they embarrass not their paths.

8 And each his brother they press not, Each in his way they go on, If by the missile they fall, they are not cut off.

9 In the city they run to and fro, On the wall they run, Into houses they go up by the windows, They go in as a thief.

10 At their face trembled hath the earth, Shaken have the heavens, Sun and moon have been black, And stars have gathered up their shining.

11 And Jehovah hath given forth His voice before His force, For very great [is] His camp, For mighty [is] the doer of His word, For great [is] the day of Jehovah -- very fearful, And who doth bear it?

12 And also now -- an affirmation of Jehovah, Turn ye back unto Me with all your heart, And with fasting, and with weeping, And with lamentation.

13 And rend your heart, and not your garments, And turn back unto Jehovah your God, For gracious and merciful [is] He, Slow to anger, and abundant in kindness, And He hath repented concerning the evil.

14 Who knoweth -- He doth turn back, Yea -- He hath repented, And He hath left behind Him a blessing, A present and libation of Jehovah your God?

15 Blow ye a trumpet in Zion, Sanctify a fast -- proclaim a restraint.

16 Gather the people, sanctify an assembly, Assemble the aged, Gather infants and sucklings of the breasts, Go out let a bridegroom from his inner chamber, And a bride out of her closet.

17 Between the porch and the altar weep let the priests, ministrants of Jehovah, And let them say: `Have pity, O Jehovah, on Thy people, And give not Thy inheritance to reproach, To the ruling over them of nations, Why do they say among peoples, Where [is] their God?'

18 And let Jehovah be zealous for His land, And have pity on His people.

19 Let Jehovah answer and say to His people, `Lo, I am sending to you the corn, And the new wine, and the oil, And ye have been satisfied with it, And I make you no more a reproach among nations,

20 And the northern I put far off from you, And have driven him unto a land dry and desolate, With his face unto the eastern sea, And his rear unto the western sea, And come up hath his stink, And come up doth his stench, For he hath exerted himself to work.

21 Do not fear, O land! joy and rejoice, For Jehovah hath exerted Himself to work.

22 Do not fear, O cattle of the field! For sprung forth have pastures of a wilderness, For the tree hath borne its fruit, Fig-tree and vine have given their strength!

23 And ye sons of Zion, joy and rejoice, In Jehovah your God, For He hath given to you the Teacher for righteousness, And causeth to come down to you a shower, Sprinkling and gathered -- in the beginning.

24 And full have been the floors [with] pure corn, And overflown have the presses [with] new wine and oil.

25 And I have recompensed to you the years That consume did the locust, the cankerworm, And the caterpillar, and the palmer-worm, My great force that I did send against you.

26 And ye have eaten, eating and being satisfied, And have praised the name of Jehovah your God, Who hath dealt with you wonderfully, And not ashamed are My people to the age.

27 And ye have known that in the midst of Israel [am] I, And I [am] Jehovah your God, and there is none else, And not ashamed are My people to the age.

28 And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.

29 And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit.

30 And I have given wonders in the heavens, and in the earth, Blood and fire, and columns of smoke.

31 The sun is turned to darkness, and the moon to blood, Before the coming of the day of Jehovah, The great and the fearful.

32 And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!

   

From Swedenborg's Works

 

Apocalypse Explained #625

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625. Over peoples, and nations, and tongues, and many kings.- That this signifies with all those who are in truths and goods as to life, and at the same time in goods and truths as to doctrine according to every one's religion, consequently that the Word may be taught as to goods of life and as to truths of doctrine, is evident from the signification of peoples and nations, as denoting those who are of the spiritual church, and those who are of the celestial church. Those who are of the spiritual church are called in the Word peoples, but those who are of the celestial church are called nations. Those who are of the spiritual church, and are called peoples, are in truths as to doctrine and life; and those who are of the celestial church, and are called nations, are in the good of love to the Lord, and thence in good as to life (concerning this signification of people and nations in the Word, see above, n. 175, 331); and from the signification of tongues, and many kings, as denoting those who are in goods and truths as to life and doctrine, but according to each one's religion. For tongues signify the goods of truth, and confession thereof according to each one's religion (see above, n. 330, 455); and kings signify truths which are from good, and many kings, various truths which are from good, but according to each one's religion (concerning this signification of kings, see above, n. 31, 553).

[2] Various truths from good are signified by "many kings," because the peoples and nations out of the church were for the most part in falsities as to doctrine, but still, because they lived a life of love to God and of charity towards the neighbour, the falsities of their religion were accepted by the Lord as truths, because the good of love was interiorly in their falsities, and the good of love qualifies all truth, and in such case qualifies the falsity that is believed by such to be truth; the good also, which lies concealed within, causes such, when they come into the other life, to perceive genuine truths, and receive them. Moreover there are truths that are only appearances of truth, such as are those contained in the sense of the letter of the Word; these appearances of truth are also accepted by the Lord as genuine truths when the good of love to the Lord, and the good of charity towards the neighbour are in them; in the other life also the good that lies hidden within dissipates appearances, and lays bare spiritual truths, that are genuine truths. From these things the meaning of "many kings" is evident. But concerning falsities with the Gentiles in which there is good, see the Doctrine of the New Jerusalem 21).

[3] From what has been said and shown in this and the preceding article, it is plain, that the command to John that he must prophesy again over peoples, and nations, and tongues, and many kings, signifies that the Word must as yet be taught to those who are in goods and truths as to doctrine, and thence as to life. But because it is said, "over peoples, and nations, and tongues, and kings," also these words signify, that the Word must be taught as to goods of life and as to truths of doctrine, for the Word in its whole extent contains these two.

[4] This is the sense of those words apart from persons, which is the truly spiritual sense. The sense of the letter in most places is concerned with persons, and it also names them, but the truly spiritual sense is entirely apart from persons. For the angels, who are in the spiritual sense of the Word, in everything which they think and speak, have no idea of person or place, because the idea of person and place limits and confines the thoughts, and consequently renders them natural. But it is different when the idea is abstracted from persons and places; and this is the reason why they have intelligence and wisdom, and why angelic intelligence and wisdom are inexpressible. For while man lives in the world, he is in natural thought; and natural thought derives its ideas from persons, places, and times, and from material things, and, if these were taken away from man, his thought which comes to perception would perish, for he comprehends nothing without such things. But angelic thought is without ideas derived from persons, places, times, and material things; for this reason angelic thought and speech therefrom are inexpressible, and are also incomprehensible to man.

[5] The man, however, who has in the world lived a life of love to the Lord and of charity towards his neighbour, comes into that inexpressible intelligence and wisdom after his departure out of the world; for his interior mind, which is the very mind of his spirit, is then opened, and the man, when he becomes an angel, then thinks and speaks from it, and therefore thinks and speaks such things as he could neither utter nor comprehend in the world. Every man possesses such a spiritual mind, which is like the angelic mind; but because, in the world, he speaks, sees, hears, and feels, by means of the material body, it lies hid within the natural mind, or lives above it, and he is then altogether ignorant of what he is thinking in the spiritual mind; for the thought of that mind then flows into the natural mind, and is there limited, bounded, and so presented as to be seen and perceived. A man does not know so long as he lives in the body in the world that he interiorly possesses such a mind, and therein angelic wisdom and intelligence, because, as stated, all things that concern that mind flow into the natural mind, and thus become natural according to correspondences. These things are said in order that the quality of the Word in the spiritual sense may be known, when that sense is regarded altogether apart from persons and places, that is apart from those things that take their quality from the material things pertaining to the body and the world.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Matthew 7:22

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22 Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?'