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Jeremiah 51

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1 Thus said Jehovah: Lo, I am stirring up against Babylon, And the inhabitants of Leb -- My withstanders, A destroying wind,

2 And I have sent to Babylon fanners, And they have fanned it, and they empty its land, For they have been against it, Round about -- in the day of evil.

3 Let not the treader tread his bow, Nor lift himself up in his coat of mail, Nor have ye pity on her young men, Devote ye to destruction all her host.

4 And fallen have the wounded in the land of the Chaldeans, And the pierced-through in her streets.

5 For, not forsaken is Israel and Judah, By its God -- by Jehovah of Hosts, For their land hath been full of guilt, Against the Holy One of Israel.

6 Flee ye from the midst of Babylon, And deliver ye each his soul, Be not cut off in its iniquity, For a time of vengeance it [is] to Jehovah, Recompence He is rendering to her.

7 A golden cup [is] Babylon in the hand of Jehovah, Making drunk all the earth, Of its wine drunk have nations, Therefore boast themselves do nations.

8 Suddenly hath Babylon fallen, Yea, it is broken, howl ye for it, Take balm for her pain, if so be it may be healed.

9 We healed Babylon, and she was not healed, Forsake her, and we go, each to his land, For come unto the heavens hath its judgment, And it hath been lifted up unto the clouds.

10 Jehovah hath brought forth our righteousnesses, Come, and we recount in Zion the work of Jehovah our God.

11 Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device [is] to destroy it, For the vengeance of Jehovah it [is], The vengeance of His temple.

12 Unto the walls of Babylon lift up an ensign, Strengthen the watch, Establish the watchers, prepare the ambush, For Jehovah hath both devised and done that which He spake, Concerning the inhabitants of Babylon.

13 O dweller on many waters, abundant in treasures, Come in hath thine end, the measure of thy dishonest gain.

14 Sworn hath Jehovah of Hosts by Himself, That, Surely I have filled thee [with] men as the cankerworm, And they have cried against thee -- shouting.

15 The maker of earth by His power, The establisher of the world by His wisdom, Who by His understanding stretched out the heavens,

16 At the voice He giveth forth, A multitude of waters [are] in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And He bringeth out wind from His treasures.

17 Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false [is] his molten image, And there is no breath in them.

18 Vanity [are] they -- work of errors, In the time of their inspection they perish.

19 Not like these [is] the portion of Jacob, For He [is] former of all things, And [Israel is] the rod of His inheritance, Jehovah of Hosts [is] His name.

20 An axe [art] thou to me -- weapons of war, And I have broken in pieces by thee nations, And I have destroyed by thee kingdoms,

21 And I have broken in pieces by thee horse and its rider, And I have broken in pieces by thee chariot and its charioteer,

22 And I have broken in pieces by thee man and woman, And I have broken in pieces by thee old and young, And I have broken in pieces by thee young man and virgin,

23 And I have broken in pieces by thee shepherd and his drove, And I have broken in pieces by thee husbandman and his team, And I have broken in pieces by thee governors and prefects.

24 And I have recompensed to Babylon, And to all inhabitants of Chaldea, All the evil that they have done in Zion, Before your eyes -- an affirmation of Jehovah.

25 Lo, I [am] against thee, O destroying mount, An affirmation of Jehovah, That is destroying all the earth, And I have stretched out My hand against thee, And I have rolled thee from the rocks, And given thee for a burnt mountain.

26 And they take not out of thee a stone for a corner, And a stone for foundations, For desolations age-during art thou, An affirmation of Jehovah.

27 Lift ye up an ensign in the land, Blow a trumpet among nations, Sanctify against it nations, Summon against it the kingdoms of Ararat, Minni, and Ashkenaz, Appoint against it an infant head, Cause the horse to ascend as the rough cankerworm.

28 Sanctify against it the nations with the kings of Media, Its governors and all its prefects, And all the land of its dominion.

29 And shake doth the land, and it is pained, For stood against Babylon have the purposes of Jehovah, To make the land of Babylon a desolation without inhabitant.

30 Ceased have the mighty of Babylon to fight, They have remained in strongholds, Failed hath their might, they have become woman, They have burnt her tabernacles, Broken have been her bars.

31 Runner to meet runner doth run, And announcer to meet announcer, To announce to the king of Babylon, For, captured hath been his city -- at the extremity.

32 And the passages have been captured, And the reeds they have burnt with fire, And the men of war have been troubled.

33 For thus said Jehovah of Hosts, God of Israel, The daughter of Babylon [is] as a threshing-floor, The time of her threshing -- yet a little, And come hath the time of her harvest.

34 Devoured us, crushed us, hath Nebuchadrezzar king of Babylon, He hath set us [as] an empty vessel, He hath swallowed us as a dragon, He hath filled his belly with my dainties, He hath driven us away.

35 My wrong, and [that of] my flesh [is] on Babylon, Say doth the inhabitant of Zion, And my blood [is] on the inhabitants of Chaldea, Say doth Jerusalem.

36 Therefore, thus said Jehovah: Lo, I am pleading thy cause, And I have avenged thy vengeance, And dried up its sea, and made its fountains dry.

37 And Babylon hath been for heaps, A habitation of dragons, An astonishment, and a hissing, without inhabitant.

38 Together as young lions they roar, They have shaken themselves as lions' whelps.

39 In their heat I make their banquets, And I have caused them to drink, so that they exult, And have slept a sleep age-during, And awake not -- an affirmation of Jehovah.

40 I cause them to go down as lambs to slaughter, As rams with he-goats.

41 How hath Sheshach been captured, Yea, caught is the praise of the whole earth, How hath Babylon been for an astonishment among nations.

42 Come up against Babylon hath the sea, With a multitude of its billows it hath been covered.

43 Its cities have been for a desolation, A dry land, and a wilderness, A land -- none doth dwell in them, Nor pass over into them doth a son of man.

44 And I have seen after Bel in Babylon, And I have brought forth that which he swallowed -- from his mouth, And flow no more unto him do nations, Also the wall of Babylon hath fallen.

45 Go forth from its midst, O My people, And deliver ye, each his soul, Because of the fierceness of the anger of Jehovah,

46 And lest your heart be tender, And ye be afraid of the report that is heard in the land, And come in a year hath the report, And after it in a year the report, And violence [is] in the land, ruler against ruler;

47 Therefore, lo, days are coming, And I have seen after the graven images of Babylon. And all its land is ashamed, And all its pierced ones do fall in its midst.

48 And cried aloud against Babylon Have heavens and earth, and all that [is] in them, For, from the north come to it do the spoilers, An affirmation of Jehovah.

49 Even Babylon [is] to fall, ye pierced of Israel, Even they of Babylon have fallen, Ye pierced of all the earth.

50 Ye escaped of the sword, go on, stand not, Remember ye from afar Jehovah, And let Jerusalem come up on your heart.

51 We have been ashamed, for we heard reproach, Covered hath shame our faces, For come in have strangers, against the sanctuaries of the house of Jehovah.

52 Therefore, lo, days are coming, An affirmation of Jehovah, And I have seen after its graven images, And in all its land groan doth the wounded.

53 Because Babylon goeth up to the heavens, And because it fenceth the high place of its strength, From Me come into it do spoilers, An affirmation of Jehovah.

54 A voice of a cry [is] from Babylon, And of great destruction from the land of the Chaldean.

55 For Jehovah is spoiling Babylon, And hath destroyed out of it a great voice, And sounded have its billows as many waters, Given forth a noise hath their voice.

56 For come in against it -- against Babylon -- hath a spoiler, And captured have been its mighty ones, Broken have been their bows, For the God of recompences -- Jehovah -- doth certainly repay.

57 And I have caused its princes to drink, And its wise men, its governors, And its prefects, and its mighty ones, And they have slept a sleep age-during, And they awake not -- an affirmation of the king, Jehovah of Hosts [is] His name.

58 Thus said Jehovah of Hosts, the wall of Babylon -- The broad one -- is utterly made bare, And her high gates with fire are burnt, And peoples labour in vain, And nations in fire, and have been weary!

59 The word that Jeremiah the prophet hath commanded Seraiah son of Neriah, son of Maaseiah, in his going with Zedekiah king of Judah to Babylon, in the fourth year of his reign -- and Seraiah [is] a quiet prince;

60 and Jeremiah writeth all the evil that cometh unto Babylon on one book -- all these words that are written concerning Babylon.

61 And Jeremiah saith unto Seraiah, `When thou dost enter Babylon, then thou hast seen, and hast read all these words,

62 and hast said: Jehovah, Thou, Thou hast spoken concerning this place, to cut it off, that there is none dwelling in it, from man even unto cattle, for it is a desolation age-during.

63 And it hath come to pass, when thou dost finish reading this book, thou dost bind to it a stone, and hast cast it into the midst of Phrat,

64 and said, Thus sink doth Babylon, and it doth not arise, because of the evil that I am bringing in against it, and they have been weary.' Hitherto [are] words of Jeremiah.

   

From Swedenborg's Works

 

Arcana Coelestia #2025

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2025. That 'I will give to you, and to your seed after you, the land of your sojournings' means that the Lord acquired to Himself by His own powers all things meant by 'the land of sojournings' is clear from the meaning of 'sojourning' as receiving instruction, dealt with in 1463. And because man acquires life to himself chiefly through instruction in facts, matters of doctrine, and cognitions of faith, sojourning is consequently the life so acquired. When applied to the Lord it is the life which He obtained for Himself through cognitions, through the conflicts that constituted temptations, and through victories in temptations; and because He obtained it by His own powers, this is what 'the land of your sojournings' means here.

[2] That the Lord obtained all things for Himself by His own powers, and by His own powers united the Human Essence to the Divine Essence and Divine Essence to Human Essence, and that He alone in this way became righteousness, is quite clear in the Prophets, as in Isaiah,

Who is this coming from Edom, marching in the vast numbers of His strength? I have trodden the winepress alone, and from the peoples no one was with Me. I looked around and there was no one helping; and I was astonished that there was no one upholding; therefore My own arm brought Me salvation. Isaiah 63:1, 3, 5.

'Edom' stands for the Lord's Human Essence, 'strength' and 'arm' for power. Plain statements to the effect that He acted from His own power are contained in the phrases 'no one helping' and 'no one upholding', and in that about His own arm bringing Him salvation.

[3] In the same prophet,

He saw that there was no one, and wondered that there was nobody to intercede; and His own arm brought salvation to Him, and His righteousness upheld Him. And He put on righteousness as a breastplate, and a helmet of salvation on His head. Isaiah 59:16-17.

This similarly means that He acted by His own power, and in so doing became righteousness. That the Lord is righteousness is stated in Daniel,

Seventy weeks have been decreed to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. Daniel 9:24.

And in Jeremiah,

I will raise up for David a righteous branch, and He will reign as king and act with understanding, and He will execute judgement and righteousness in the land. In His days Judah will be saved, and Israel will dwell in confidence. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6; 33:15-16.

For this reason He is also called 'the Habitation of Righteousness' in Jeremiah 31:23; 50:7, and 'wonderful' and 'Hero' in Isaiah 9:6.

[4] The reason why the Lord so many times attributes to the Father that which is His own has been explained above in 1999, 2004; for Jehovah was within Him, and so within every single part of Him. Something similar in man may be used for illustration, although there can be no comparison. Within man is his soul, and because it is within him, the soul is within every individual part of him, that is to say, within every individual part of his thinking and every individual part of his activity. Anything that does not have his soul within it is not part of him. The Lord's soul was Life itself or Being (Esse) itself, which is Jehovah, for He was conceived from Jehovah; thus Life itself was present within every individual part of Him. And because Life itself, or Being (Esse) itself, which is Jehovah, belonged to Him in the way that the soul does to man, so that which was Jehovah's was His, which is what the Lord says in His statements about His being in the bosom of the Father, John 1:18, and about all things that the Father has being His, John 16:15; 17:10-11.

[5] From good which is Jehovah's He united the Divine Essence to the Human Essence, and from truth united the Human Essence to the Divine Essence, and so achieved every single thing all from Himself. Indeed His Human was left to Itself in order that of Himself He might fight against all the hells and overcome them; and because He had life within Himself, as stated, which was His own, He overcame them by His own power and strength, as is also clearly stated in the places quoted from the Prophets. So then, because He acquired all things to Himself by His own powers, He became Righteousness, cleared the world of spirits of hellish genii and spirits, and in so doing rescued the human race from destruction - for the human race is governed by means of spirits - and thus redeemed it. This is why the Old Testament Word speaks so often of Him as Rescuer and Redeemer, and also Saviour, as His name Jesus describes.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1999

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1999. That 'Abram fell on his face' 1 means adoration is clear without explanation. Falling on one's face' was the reverent way in which the Most Ancient Church, and as a consequence the ancients, expressed adoration. The reason they expressed it in this way was that 'the face' meant the inward parts, and 'falling on one's face' 1 represented a state of humiliation of those inward parts; and from this it became in the Jewish representative Church an act of reverence. True adoration or humility of heart entails prostration before the Lord face-downwards on the ground as the natural action resulting from it. Indeed humiliation of heart entails the acknowledgement of oneself as being nothing but uncleanness, and at the same time the acknowledgement of the Lord's infinite mercy towards such. When these acknowledgements are fixed in the mind, the mind itself casts itself down towards hell and prostrates the body. Nor does it raise itself until raised up by the Lord, as happens in all true humiliation, accompanied by a perception that such raising up is of the Lord's mercy. Such was the humiliation of members of the Most Ancient Church. It is different however with adoration which does not flow from humiliation of heart, see 1153.

[2] It is well known from the Word, in the Gospels, that the Lord adored and prayed to Jehovah, His Father, and that He did so as though to Someone other than Himself, even though Jehovah was within Him. But the state that the Lord experienced at such times was the state of His humiliation, the nature of which has been discussed in Volume One, namely this, that at such times as these He was in the infirm human derived from the mother. But to the extent He cast this off and took on the Divine His state was different, which state is called the state of His glorification. In the first state He adored Jehovah as Someone other than Himself, even though He was within Him, for, as has been stated, His Internal was Jehovah. In the latter state however, that is to say, the state of glorification, He spoke to Jehovah as to Himself, since He was Jehovah Himself.

[3] The truth of all this however cannot be grasped unless one knows what the internal is and how the internal operates into the external, and furthermore how the internal and external are distinct and separate and yet joined together. The matter may be illustrated however by means of something similar, namely by means of the internal with man and of its influx and operation into the external with him. For the fact that man has an internal, an interior or rational, and an external, see what has appeared already in 1889, 1940. Man's internal is that which makes him human and distinguishes him from animals. It is by means of this internal that man lives on after death and for ever, and by means of it the Lord can raise him up among angels. It is the prior or primary form from which anyone becomes and is a human being, and it is by means of this internal that the Lord is united to man. The heaven itself that is nearest to the Lord consists of these human internals, but being above even the inmost angelic heaven these internals therefore belong to the Lord Himself. In this way the entire human race is directly present beneath the eyes of the Lord. Distance, a visible feature of this sublunary world, does not exist in heaven, still less above heaven - see what has been mentioned from experience in 1275, 1277.

[4] These inward aspects of men possess no life in themselves but are recipient forms of the Lord's life. To the extent then that anyone is under the influence of evil, both that of his own doing and that which is hereditary, he has been so to speak separated from this internal which is the Lord's and resides with the Lord, and so has been separated from the Lord. For although that human internal is joined to the person and cannot be separated from him, yet to the extent he moves away from the Lord he does in a way separate himself from it, see 1594. But such separation is not a complete severance from that human internal - for if it were, man would no longer be able to live after death; but it is a lack of harmony and agreement with it on the part of his capacities which are beneath it, that is, of his rational and external man. Insofar as disharmony and disagreement are present there is no conjunction, but insofar as they are absent man is joined to the Lord by means of the internal, which is achieved in the measure that he is moved by love and charity, for love and charity effect conjunction. Such is the situation with man.

[5] But the Lord's Internal was Jehovah Himself, since He was conceived from Jehovah, who cannot be divided or become the relative of another, like a son who has been conceived from a human father. For unlike the human, the Divine is not capable of being divided but is and remains one and the same. To this Internal the Lord united the Human Essence. Moreover because the Lord's Internal was Jehovah it was not, like man's internal, a recipient form of life, but life itself. Through that union His Human Essence as well became life itself. Hence the Lord's frequent declaration that He is Life, as in John,

As the Father has Life in Himself, so He has granted the Son to have Life in Himself. John 5:26.

And elsewhere besides this in the same gospel, 1:4; 5:21; 6:33, 35, 48; 11:25. 'The Son' is used to mean the Lord's Human Essence. To the extent therefore that the Lord was in the human which He received by heredity from the mother, He appeared to be distinct and separate from Jehovah, and worshipped Jehovah as Someone other than Himself. But to the extent He cast off this human, the Lord was not distinct and separate from Jehovah but one with Him. The first state, as has been mentioned, was the state of the Lord's humiliation, but the second the state of His glorification.

Footnotes:

1. lit faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.