The Bible

 

Jeremiah 50

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1 The word that Jehovah hath spoken concerning Babylon, concerning the land of the Chaldeans, by the hand of Jeremiah the prophet:

2 `Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.

3 For come up against her hath a nation from the north, It maketh her land become a desolation, And there is not an inhabitant in it. From man even unto beast, They have moved, they have gone.

4 In those days, and at that time, An affirmation of Jehovah, Come in do sons of Israel, They and sons of Judah together, Going on and weeping they go, And Jehovah their God they seek.

5 [To] Zion they ask the way, Thitherward [are] their faces: Come in, and we are joined unto Jehovah, A covenant age-during -- not forgotten.

6 A perishing flock hath My people been, Their shepherds have caused them to err, [To] the mountains causing them to go back, From mountain unto hill they have gone, They have forgotten their crouching-place.

7 All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers -- Jehovah.

8 Move ye from the midst of Babylon, And from the land of the Chaldeans go out. And be as he-goats before a flock.

9 For, lo, I am stirring up, And am causing to come up against Babylon, An assembly of great nations from a land of the north, And they have set in array against her, From thence she is captured, Its arrow -- as a skilful hero -- returneth not empty,

10 And Chaldea hath been for a spoil, All her spoilers are satisfied, An affirmation of Jehovah.

11 Because thou rejoicest, because thou exultest, O spoilers of Mine inheritance, Because thou increasest as a heifer [at] the tender grass, And dost cry aloud as bulls,

12 Ashamed hath been your mother greatly, Confounded hath she been that bare you, Lo, the hindermost of nations [is] a wilderness, A dry land, and a desert.

13 Because of the wrath of Jehovah it is not inhabited, And it hath been a desolation -- all of it. Every passer by at Babylon is astonished, And doth hiss because of all her plagues.

14 Set yourselves in array against Babylon round about, All ye treading a bow, Shoot at her, have no pity on the arrow, For against Jehovah she hath sinned.

15 Shout against her round about, She hath given forth her hand, Fallen have her foundations, Thrown down have been her walls, For it [is] the vengeance of Jehovah, Be avenged of her, as she did -- do ye to her.

16 Cut off the sower from Babylon, And him handling the sickle in the time of harvest, Because of the oppressing sword, Each unto his people -- they turn, And each to his land -- they flee.

17 A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon.

18 Therefore thus said Jehovah of Hosts, God of Israel: Lo, I am seeing after the king of Babylon, And after his land, As I have seen after the king of Asshur;

19 And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.

20 In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!

21 Against the land of Merathaim: Go up against it, and unto the inhabitants of Pekod, Waste and devote their posterity, An affirmation of Jehovah, And do according to all that I have commanded thee.

22 A noise of battle [is] in the land, and of great destruction.

23 How hath it been cut and broken, The hammer of the whole earth! How hath Babylon been for a desolation among nations!

24 I have laid a snare for thee, And also -- thou art captured, O Babylon, And thou -- thou hast known, Thou hast been found, and also art caught, For against Jehovah thou hast stirred thyself up.

25 Jehovah hath opened His treasury, And He bringeth out the weapons of His indignation, For a work [is] to the Lord Jehovah of Hosts, In the land of the Chaldeans.

26 Come ye in to her from the extremity, Open ye her storehouses, Raise her up as heaps, and devote her, Let her have no remnant.

27 Slay all her kine, they go down to slaughter, Wo [is] on them, for come hath their day, The time of their inspection.

28 A voice of fugitives and escaped ones [Is] from the land of Babylon, To declare in Zion the vengeance of Jehovah our God, The vengeance of His temple.

29 Summon unto Babylon archers, all treading the bow, Encamp against her round about, Let [her] have no escape; Recompense to her according to her work, According to all that she did -- do to her, For unto Jehovah she hath been proud, Unto the Holy One of Israel.

30 Therefore fall do her young men in her broad places, And all her men of war are cut off in that day, An affirmation of Jehovah.

31 Lo, I [am] against thee, O pride, An affirmation of the Lord Jehovah of Hosts, For thy day hath come, the time of thy inspection.

32 And stumbled hath pride, And he hath fallen, and hath no raiser up, And I have kindled a fire in his cities, And it hath devoured all round about him.

33 Thus said Jehovah of Hosts: Oppressed are the sons of Israel, And the sons of Judah together, And all their captors have kept hold on them, They have refused to send them away.

34 Their Redeemer [is] strong, Jehovah of Hosts [is] His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.

35 A sword [is] for the Chaldeans, An affirmation of Jehovah, And it [is] on the inhabitants of Babylon, And on her heads, and on her wise men;

36 A sword [is] on the princes, And they have become foolish; A sword [is] on her mighty ones, And they have been broken down;

37 A sword [is] on his horses and on his chariot, And on all the rabble who [are] in her midst, And they have become women; A sword [is] on her treasuries, And they have been spoiled;

38 A sword [is] on her waters, and they have been dried up, For it [is] a land of graven images, And in idols they do boast themselves.

39 Therefore dwell do Ziim with Iim, Yea, dwelt in her have daughters of the ostrich, And it is not inhabited any more for ever, Nor dwelt in unto all generations.

40 As overthrown by God with Sodom, And with Gomorrah, and with its neighbours, An affirmation of Jehovah, none doth dwell there, Nor sojourn in her doth a son of man.

41 Lo, a people hath come from the north, Even a great nation, And many kings are stirred up from the sides of the earth.

42 Bow and halbert they seize, Cruel [are] they, and they have no mercy, Their voice as a sea soundeth, and on horses they ride, Set in array as a man for battle, Against thee, O daughter of Babylon.

43 Heard hath the king of Babylon their report, And feeble have been his hands, Distress hath seized him; pain as a travailing woman.

44 Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who [is] like Me? And who doth convene Me? And who [is] this shepherd who standeth before Me?

45 Therefore, hear ye the counsel of Jehovah, That He counselled concerning Babylon, And His devices that He hath devised Concerning the land of the Chaldeans; Drag them out do not little ones of the flock, Doth He not make desolate over them the habitation?

46 From the voice: Captured was Babylon, Hath the earth been shaken, And a cry among nations hath been heard!

   

From Swedenborg's Works

 

Apocalypse Revealed #782

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782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.

Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.

Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.

To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.

[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.

But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.

Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.

[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.

That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:

Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)

I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)

My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)

They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)

On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)

They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)

(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)

(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)

Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).

In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).

Footnotes:

1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.