The Bible

 

Hosea 13

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1 When Ephraim speaketh tremblingly, He hath been lifted up in Israel, When he becometh guilty in Baal he dieth.

2 And now do they add to sin, And make to them a molten image of their silver, By their own understanding -- idols, A work of artizans -- all of it, Of them they say, who [are] sacrificers among men, `The calves let them kiss.'

3 Therefore they are as a cloud of the morning, And as dew, rising early, going away, As chaff tossed about out of a floor, And as smoke out of a window.

4 And I [am] Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour -- there is none save Me.

5 I -- I have known thee in a wilderness, In a land of droughts.

6 According to their feedings they are satiated, They have been satiated, And their heart is lifted up, Therefore they have forgotten Me,

7 And I am to them as a lion, As a leopard by the way I look out.

8 I do meet them as a bereaved bear, And I rend the enclosure of their heart.

9 And I consume them there as a lioness, A beast of the field doth rend them.

10 Thou hast destroyed thyself, O Israel, But in Me [is] thy help, Where [is] thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?'

11 I give to thee a king in Mine anger, And I take away in My wrath.

12 Bound up [is] the iniquity of Ephraim, Hidden [is] his sin,

13 Pangs of a travailing woman come to him, He [is] a son not wise, For he remaineth not the time for the breaking forth of sons.

14 From the hand of Sheol I do ransom them, From death I redeem them, Where [is] thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.

15 Though he among brethren produceth fruit, Come in doth an east wind, a wind of Jehovah, From a wilderness it is coming up, And it drieth up his fountain, And become dry doth his spring, It -- it spoileth a treasure -- every desirable vessel.

16 Become desolate doth Samaria, Because she hath rebelled against her God, By sword they do fall, Their sucklings are dashed in pieces, And its pregnant ones are ripped up!

   

Commentary

 

Treasure

  

In Genesis 43:23, Exodus 1:11, this signifies truth and good given by the Lord without the individual's knowledge. (Arcana Coelestia 5664)

This also signifies doctrines from falsified truths in the natural man. (Arcana Coelestia 6661)

In Exodus 19:5 and Psalm 135:4, this signifies that divine truth should be with them more than with other people. (Arcana Coelestia 8768)

In Isaiah 30:6, this signifies knowledges in the natural man. (Arcana Coelestia 3048[3])

In Isaiah 10:13, this signifies the truths of intelligence destroyed. (Arcana Coelestia 10227[4])

'Treasure,' as in Matthew 13:44, signifies divine truth in the Word.

(References: Apocalypse Explained 840)

From Swedenborg's Works

 

Arcana Coelestia #8768

Study this Passage

  
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8768. 'You will be to Me a peculiar treasure from among all peoples' means that at that time Divine Truth will exist with them more than with others. This is clear from the meaning of 'being Jehovah's (or the Lord's) peculiar treasure' as being the Lord's, for 'a peculiar treasure' is something especially one's own, and so a possession. Those among whom the Word exists are meant, the reason for this being that those who have the Word, that is, where the Church exists, are called the Lord's own more than others; and that these are called 'His own' is clear from the Lord's words in John 1:11; 10:2-4. The fact that those who belong to the Church, thus with whom the Word exists, are called 'a peculiar treasure' is clear in David,

Jah has chosen Jacob for Himself, and Israel to be His peculiar treasure. Psalms 135:4.

'Jacob' and 'Israel' are plainly those who belong to the Church, among whom the Word exists. Likewise in Moses,

You are a holy people to Jehovah your God; Jehovah your God has chosen you to be for Himself a people who are a peculiar treasure, 1 from among all peoples who are on the face of the earth. Deuteronomy 7:6; 14:2.

[2] The reason why those who have the Word are more than others a peculiar treasure [to the Lord] and especially His own is that they are acquainted with the truths and forms of the good of faith. This being so, they are able more than others to lead the life of heaven and so be joined to the Lord. For the good that constitutes heaven with a person receives its specific quality from the truths of faith. Thus good becomes more heavenly or more Divine among those who possess genuine truths, which are truths drawn from the Word, though only if they keep them, that is, lead a life in accordance with them. This is shown to be so in Moses,

Today you have declared that Jehovah is your God, and that you will go in His ways, and will keep His statutes, and His commandments, and His judgements, and will obey His voice. And Jehovah declares to you today that you are for Him a people who are a peculiar treasure, 1 as He has told you, and that you should keep all His commandments. Deuteronomy 26:17-18.

Footnotes:

1. literally, the people of a peculiar treasure

  
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Thanks to the Swedenborg Society for the permission to use this translation.