3319. And Esau said to Jacob. That this signifies the Lord’s perception from the good of the natural, is evident from the signification of “saying,” as being to perceive (n. 1791, 1815, 1819, 1822, 1898, 1919, 2080, 2862); and from the representation of Esau, as being the Lord as to the good of the natural (see n. 3300, 3302, and below concerning Edom); and from the representation of Jacob, as being the truth of the natural (n. 3305), concerning which there is now perception.

1898. Sarai said unto Abram. That this signifies that it was so perceived, is evident from the signification of “Sarai” and of “Abram,” namely, that “Sarai” is truth adjoined to good, and “Abram” is the internal man; and therefore that “Sarai said to Abram,” in the internal sense cannot signify any conversation, but perception. The Lord’s perception at that time was from truth adjoined to good, which dictated to Him how the case was. There is something similar with a celestial man who receives perception; for there is something of truth adjoined to good which dictates; afterwards there is good from which or through which the truth is perceived. (That “to say,” in the internal sense, signifies to perceive, may be seen above, n. 1791, 1815, 1819, 1822)